Mateo 27
1 Guero goiça ethorri cenean, conseillu eduqui ceçaten Sacrificadore principal eta populuco Anciano guciéc Iesusen contra, hura heriotara eman leçatençat.
When morning came, all the chief priests and elders of the people conspired against Jesus to put Him to death.
2 Eta estecaturic eraman ceçaten, eta liura cieçoten Pontio Pilate gobernadoreari.
They bound Him, led Him away, and handed Him over to Pilate the governor.
3 Orduan Iudasec, hura traditu çuenac, çacussanean hura condemnatu cela vrriquituric, itzul cietzén hoguey eta hamar diruäc Sacrificadore principaley eta Ancianoey.
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders.
4 Cioela, Bekatu eguin dut, odol innocentaren traditzeaz. Baina hec erran ceçaten, Cer dohacu guri? hic dacussála.
“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”
5 Eta diruäc iraitziric templean, retira cedin, eta ioanic, vrka ceçan bere buruä.
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
6 Orduan Sacrificadore principalec diruäc harturic erran ceçaten, Ezta sori hauc thesaurean eçar ditecen, ecen odol precioa da.
The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
7 Eta conseillu harturic, eros ceçaten heçaz topinaguile baten landá estrangeren ohortz leku.
After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.
8 Halacotz deithu içan da landa hura, odol-landa, egungo egunerano.
That is why it has been called the Field of Blood to this day.
9 Orduan compli cedin Hieremias prophetáz erran içan cena, cioela, Eta hartu vkan dituzté hoguey eta hamar diruäc, estimatu içan denaren precioa, cein estimatu içan baita Israeleco haourréz:
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
10 Eta eman dituzte hec tupinaguile baten landaren erosteco, Iaunac niri ordenatu cerautan beçala.
and they gave them for the potter’s field, as the Lord had commanded me.”
11 Eta Iesus eraman cedin Gobernadorearen aitzinera, eta interroga ceçan Gobernadoreac, cioela, Hi aiz Iuduén Reguea? Iesusec erran cieçón, Hic dioc.
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
12 Eta accusatu içanic Sacrificadore principaléz eta Ancianoéz, deus etzeçan ihardets.
And when He was accused by the chief priests and elders, He gave no answer.
13 Orduan diotsa Pilatec, Eztançuc cembat gauça hire contra testificatzen duten?
Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?”
14 Eta etzieçón ihardets hitz batetara-ere: hala non miresten baitzuen Gobernadoreac haguitz.
But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.
15 Bada bestán costumatu çuen Gobernadoreac populuari beréc nahi çutén presoner baten largatzera.
Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.
16 Eta orduan baçutén presoner notablebat, Barabbas deitzen cenic.
At that time they were holding a notorious prisoner named Barabbas.
17 Bildu ciradenean bada hec, erran ciecén Pilatec, Cein nahi duçue larga dieçaçuedan? Barabbas, ala Iesus, deitzen dena Christ?
So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
18 Ecen baceaquian inuidiaz hura liuratu çutela.
For he knew it was out of envy that they had handed Jesus over to him.
19 Eta hura alki iudicialean iarriric cegoela, igor cieçón bere emazteac, cioela, Eztuála hic deus iusto horrequin, ecen anhitz iragan diat egun ametsetaric horrengatic.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
20 Orduan Sacrificadore principaléc eta Ancianoéc burutan eman cieçoten populuari Barabbasen esca litecen, eta Iesus hil eraci leçaten.
But the chief priests and elders persuaded the crowds to ask for Barabbas and to have Jesus put to death.
21 Eta ihardesten çuela Gobernadoreac erran ciecén, Biotaric cein nahi duçue larga dieçaçuedan? Eta hec erran cieçoten, Barabbas.
“Which of the two do you want me to release to you?” asked the governor. “Barabbas,” they replied.
22 Erran ciecén Pilatec, Cer eguinen dut beraz Iesusez Christ deitzen denaz? Diotsate guciéc, Crucifica bedi.
“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”
23 Eta Gobernadoreac dioste, Baina cer gaizqui eguin du? Orduan hec ohiu guehiago eguiten çutén, erraiten çutela, Crucifica bedi.
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
24 Eta ikussiric Pilatec ecen etzuela deus probetchatzen, baina tumultoa handitzenago cela, vr harturic ikuz citzan escuac populuaren aitzinean, cioela, Innocent naiz ni iusto hunen odoletic: çuec ikussaçue.
When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”
25 Eta ihardesten çuela populu guciac erran ceçan, Horren odola dela gure gainean eta gure haourren gainean.
All the people answered, “His blood be on us and on our children!”
26 Orduan larga ciecén Barabbas: eta Iesus açotaturic liura ciecén crucifica ledinçát.
So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
27 Orduan gobernadorearen gendarmeséc eramanic Iesus pretoriora, bil ceçaten haren aitzinera banda gucia.
Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
28 Eta billuci çutenean eman cieçoten soinera escarlatazco mantobat.
They stripped Him and put a scarlet robe on Him.
29 Eta elhorrizco coroabat plegaturic eçar ceçaten haren buru gainean, eta canaberabat haren escuinean: eta haren aitzinean belhauricatuz truffatzen ciraden harçaz erraiten çutela, Vngui hel daquiala, Iuduen Regueá.
And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand and knelt down before Him to mock Him, saying, “Hail, King of the Jews!”
30 Eta thu eguinic haren contra, har ceçaten canabera hura, eta haren buruäri ceraunsaten.
Then they spit on Him and took the staff and struck Him on the head repeatedly.
31 Guero harçaz truffatu ciradenean, eraunz cieçoten mantoa, eta vezti ceçaten bere abillamenduez: eta eraman ceçaten crucificatzera.
After they had mocked Him, they removed the robe and put His own clothes back on Him. Then they led Him away to crucify Him.
32 Eta ilki ciradenean eriden ceçaten guiçon Cyreniano Simon deitzen cembat: haur bortcha ceçaten haren crutzearen eramaitera.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
33 Eta ethorri ciradenean Golgotha deitzen den lekura (cein erran nahi baita hambat nola bur-heçur lekua)
And when they came to a place called Golgotha, which means The Place of the Skull,
34 Eman cieçoten vinagre edatera behaçunarequin nahastecaturic: eta dastatu çuenean etzuen edan nahi vkan.
they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it.
35 Eta crucificatu çutenean parti citzaten haren abillamenduac, çorthe egotziric: compli ledinçát Prophetáz erran cena, Partitu vkan dituzte ene abillamenduac, eta ene arroparen gainean çorthe egotzi vkan duté.
When they had crucified Him, they divided up His garments by casting lots.
36 Eta iarriric ceudela beguiratzen çutén hurá han.
And sitting down, they kept watch over Him there.
37 Eta eçar ceçaten haren buru garayan haren causá scribaturic, HAVR DA IESVS IVDVEN REGVEA.
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
38 Orduan crucificatu içan dirade harequin bi gaichtaguin bata escuinetic eta bercea ezquerretic.
Two robbers were crucified with Him, one on His right hand and the other on His left.
39 Eta iragaiten ciradenéc iniuriatzen çuten hura, bere buruäc higuitzen cituztela,
And those who passed by heaped abuse on Him, shaking their heads
40 Eta cioitela, Hic templea deseguiten duanorrec, eta hirur egunez edificatzen, empara eçac eure buruä: baldin Iaincoaren Semea bahaiz, iauts adi crutzetic.
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
41 Halaber Sacrificadore principaléc-ere truffatzen ciradela Scribequin eta Ancianoequin, erraiten çutén.
In the same way, the chief priests, scribes, and elders mocked Him, saying,
42 Berceac emparatu ditu, bere buruä ecin empara diro: baldin Israeleco Regue bada, iauts bedi orain crutzetic, eta sinhetsiren dugu hori.
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
43 Fida da Iaincoa baithan, empara beça orain, baldin haren gogaraco bada: ecen erran du, Iaincoaren Semea naiz.
He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
44 Hura bera, harequin crucificatu ciraden gaichtaguinec-ere reprotchatzen ceraucaten.
In the same way, even the robbers who were crucified with Him berated Him.
45 Baina sey orenetaric bedratzi orenetarano lur guciaren gainean ilhumbe eguin cedin.
From the sixth hour until the ninth hour darkness came over all the land.
46 Eta bedratzi orenén inguruän oihuz iar cedin Iesus ocengui, cioela, Eli, Eli, lama sabachthani? erran nahi baita, Ene Iaincoa, Ene Iaincoa, ceren abandonnatu nauc?
About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
47 Eta han present ciradenetaric batzuc hori ençunic, cioiten, Elias deitzen du hunec.
When some of those standing there heard this, they said, “He is calling Elijah.”
48 Eta bertan laster eguinic hetaric batec, eta spongiabat harturic vinagrez betheric, eta eçarriric canabera baten inguruän, edatera eman cieçón.
One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.
49 Eta bercéc erraiten çuten, Vtzac, dacussagun, eya ethorriren denez Elias horren emparatzera.
But the others said, “Leave Him alone. Let us see if Elijah comes to save Him.”
50 Eta orduan Iesusec berriz ocengui oihu eguinic, spiritua renda ceçan.
When Jesus had cried out again in a loud voice, He yielded up His spirit.
51 Eta huná, templeco velá erdira cedin bi çathitara, garaitic behererano, eta lurra ikara cedin, eta harriac, erdira citecen.
At that moment the veil of the temple was torn in two from top to bottom. The earth quaked and the rocks were split.
52 Eta monumentac irequi citecen, eta anhitz Saindu lo ceunçanén gorputzac iaiqui citecen.
The tombs broke open, and the bodies of many saints who had fallen asleep were raised.
53 Eta monumentetaric ilkiric haren resurrectione ondoan, sar citecen ciuitate saindura, eta aguer cequizquien anhitzi.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
54 Eta Centenera, eta harequin Iesusen beguirale ceudenac, lur ikaratzea eta eguin içan ciraden gauçác ikussiric, ici citecen haguitz, erraiten çutela, Eguiazqui Iaincoaren Semea cen haur.
When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”
55 Han ciraden halaber anhitz emazte vrrundanic beha ceudela, cein iarreiqui içan baitzaizcan Iesusi Galileatic, hura cerbitzatzen çutela.
And many women were there, watching from a distance. They had followed Jesus from Galilee to minister to Him.
56 Hetaric cen, Maria Magdalena, eta Maria Iacquesen eta Iosesen ama, eta Zebedeoren semen amá.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
57 Eta arrastu cenean, ethor cedin guiçon abratsbat Arimathiatic, Ioseph deitzen cenic, hura-ere Iesusen discipulu içan cen.
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
58 Haur ethor cedin Pilatgana, eta esca cequión Iesusen gorputzaren: orduan mana ceçan Pilatec renda ledin gorputza.
He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him.
59 Eta gorputza harturic Iosephec mihisse churi batetan barna eçar ceçan.
So Joseph took the body, wrapped it in a clean linen cloth,
60 Eta eçar ceçan bere monument berri arroca batetan ebaquia çuenean: eta harri handibat monument borthara itzuliric, ioan cedin.
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.
61 Eta Maria Magdalena eta Maria bercea ciraden han iarriac sepulchre aurkán.
Mary Magdalene and the other Mary were sitting there opposite the tomb.
62 Eta biharamunean, cein baita Sabbathoaren preparatione ondoan, bil citecen Sacrificadore principalac, eta Phariseuac Pilatgana.
The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
63 Erraiten çutela, Iauna, orhoitu gaituc nola abusari harc vici cela erran ceçan, Ondoco heren egunean resuscitaturen naiz.
“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
64 Mana eçac bada beguira dadin sepulchrea heren egunerano, haren discipuluéc gauäz ethorriric, hura ebats ezteçaten, eta populuari derroten, Resuscitatu da hiletaric: eta halaz baitate azquen errorea lehena baino gaichtoago.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
65 Eta erran ciecén Pilatec, Badituçue goardac: çoazte, segura çaitezte daquiçuen beçala.
“You have a guard,” Pilate said. “Go, make the tomb as secure as you know how.”
66 Hec bada ioanic segura ceçaten sepulchrea, harria ciguilaturic, goardequin.
So they went and secured the tomb by sealing the stone and posting the guard.
