Mateo 21
1 Eta Ierusaleme aldera ciradenean, eta ethor citecenean Bethphagera, Oliuatzetaco mendi aldera, orduan Iesusec igor citzan bi discipulu,
And when they drew near to Jerusalem and came to Bethphage (on *N+kO) the Mount of Olives, then Jesus sent two disciples
2 Erraiten cerauela, Çoazte çuen aurkaco burgura, eta bertan eridenen duçue asto emebat estecatua, eta vmebat harequin: lachaturic ekar ietzadaçue.
saying to them; (do go *N+kO) into the village which [is] (in front *N+kO) of you. and immediately you will find a donkey tied and a colt with her; having untied [them] (do bring [them] *NK+o) to Me.
3 Eta baldin nehorc deus badarraçue, erraçue ecen Iaunac behar dituela: ecen bertan igorriren ditu hec.
And if anyone to you may say anything, you will say that the Lord of them need has, Immediately then (he will send *NK+o) them.
4 Bada haur gucia eguin içan da Prophetáz erran cena compli ledinçát, cioela,
This then (all *k) has come to pass that it may be fulfilled that having been spoken through the prophet saying;
5 Erroçue Siongo alabari, Huná, eure reguea ethorten çain mansoric, eta asto emearen, eta vztarricoaren vme arraren gainean iarria.
do say to the daughter of Zion; Behold the King of you comes to you, gentle and already riding on a donkey even (upon *no) a colt [the] foal of a beast of burden.
6 Discipuluac bada ioan citecen, eta eguin ceçaten Iesusec ordenatu cerauèn beçala.
Having gone then the disciples and having done even as (directed *N+kO) to them Jesus,
7 Eta ekar citzaten astoa eta vmea, eta eçar citzaten hayén gainean bere abillamenduac, eta iar eraci ceçaten hayén gainean.
they brought the donkey and the colt and put (upon *N+kO) them the cloaks (of them *k) and He sat on them.
8 Eta gendetze handic heda citzaten bere abillamenduac bidean, eta bercéc adarrac piccatzen cituzten arboretaric, eta bidean hedatzen.
The now very great crowd spread their own cloaks on the road, others now were cutting down branches from the trees and were spreading [them] on the road.
9 Eta aitzinean ioaiten eta iarreiquiten cen populua oihuz cegoen, cioela, Hosanna Dauid-en semeá: benedicatu dela Iaunaren icenean ethorten dena, Hosanna leku gorenetan aicená.
The now crowds which are going before (Him *no) and those following they were crying out saying: Hosanna to the Son of David! Blessed [is] the [One] coming in [the] name of [the] Lord! Hosanna in the highest!
10 Eta sarthu cenean hura Ierusalemen, ciuitate gucia moui cedin, cioela, Nor da haur?
And when was entering He into Jerusalem was stirred all the city saying; Who is this?
11 Eta populuac erraiten çuen, Haur da Iesus Prophetá Galilean den Nazareteco.
And the crowds were saying; This is the prophet Jesus, the [One] from Nazareth of Galilee.
12 Eta sar cedin Iesus Iaincoaren templean, eta egotz citzan campora templean saltzen eta erosten ari ciraden guciac: eta cambiadorén mahainac itzul citzan, eta vsso colombác saltzen cituztenen cadirác.
And entered Jesus into the temple (of God *K) and cast out all those selling and buying in the temple, and the tables of the money changers He overturned and the seats of those selling the doves.
13 Eta dioste, Scribatua da, Ene etchea, orationetaco etche deithuren da: baina çuec hura gaichtaguin lece eguin duçue.
And He says to them; It has been written: The house of Mine a house of prayer will be called,’ You yourselves however it (make *N+kO) a den of robbers.’
14 Orduan ethor citecen harengana itsuac eta mainguäc templean: eta senda citzan hec.
And came to Him blind and lame in the temple, and He healed them.
15 Baina ikussiric Sacrificadore principaléc eta Scribéc harc eguin cituen miraculuac, eta haourraco oihuz ceudela templean, eta erraiten çutela, Hosanna Dauid-en semeá: gaitzi cequién.
Having seen now the chief priests and the scribes the wonders that He did and the children (who *no) are crying out in the temple and saying; Hosanna to the Son of David, they were indignant
16 Eta erran cieçoten, Badançuc hauc cer dioitén? Eta Iesusec erran ciecén, Bay: eztuçue egundano iracurri, Haourrén eta edosquiten dutenén ahotic complitu vkan duc laudorioa.
and said to Him; Hear you what these say? And Jesus says to them; Yes. surely sometime you did read that Out of [the] mouth of babes and sucklings You have prepared for yourself praise’?
17 Eta hec vtziric, ilki cedin hiritic campora Bethaniarat: eta ostatu har ceçan han.
And having left them He went out of the city to Bethany and He passed the night there.
18 Eta goicean hirirát itzultzen cela, gosse cedin.
(Early *N+kO) then (he is coming back *NK+o) into the city He became hungry,
19 Eta ikussiric ficotzebat bidearen gainean, ethor cedin hartara, eta etzeçan deus hartan eriden hostoric baicen: eta diotsa, Guehiago fructuric hireganic sor eztadila seculan. Eta eyhar cedin bertan ficotzea. (aiōn g165)
And having seen fig tree one along the road He came to it and no [thing] found on it only except leaves alone And He says to it; (certainly *o) no more from you fruit there may be to the age. And withered immediately the fig tree. (aiōn g165)
20 Eta hori ikussiric discipuluéc mirets ceçaten, cioitela, Nolatan bertan eyhartu içan da ficotzea?
And having seen [it] the disciples marveled saying; How so quickly withered the fig tree?
21 Eta ihardesten çuela Iesusec erran ciecén, Eguiaz erraiten drauçuet, baldin fede baduçue, eta duda ezpadeçaçue, ez solament ficotzeari eguin içan çayona eguinen duçue, baina are baldin mendi huni badarroçue, Khen adi, eta iraitz adi itsassora eguinen da.
Answering now Jesus said to them; Amen I say to you; if you shall have faith and not shall doubt, not only the [miracle] of the fig tree will you do, but even if even if to the mountain this you shall say; do be taken away and do be cast into the sea, it will come to pass;
22 Eta cerere galde eguinen baituçue orationean sinhesten duçuela, recebituren duçue.
And all things as much as (maybe *NK+o) you shall ask in prayer believing, you will receive.
23 Eta ethorri cenean templera, Sacrificadore principalac eta populuco Ancianoac, hura iracasten ari cela, ethor citecen harengana, cioitela, Cer authoritatez gauça horiac eguiten dituc? eta norc hiri eman drauc authoritate hori?
And (when was coming He *N+kO) into the temple came to Him teaching the chief priests and the elders of the people saying; By what authority these things are You doing And who to You gave authority this?
24 Ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez, cein badarradaçue nic-ere erranen drauçuet, cer authoritatez gauça hauc eguiten ditudan.
Answering now Jesus said to them; Will ask you I myself also I myself also thing one, which if you shall tell Me I myself also I myself also to you will say by what authority these things I do.
25 Ioannesen Baptismoa nondic cen? cerutic ala guiçonetaric? Eta hec baciharducaten berac baithan, cioitela, Baldin erran badeçagu, Cerutic: erranen draucu, Cergatic bada hura eztucue sinhetsi?
The baptism of John from where was it? From heaven or from men? And they were reasoning (among *N+kO) themselves saying; If we shall say; From heaven, He will say to us; Because of why then not did you believe in him?
26 Eta baldin badarragu, Guiçonetaric: beldur gara communaren: ecen guciéc daducate Ioannes Prophetatan.
If however we shall say; From men, we fear the multitude; all for as a prophet hold John.
27 Eta ihardesten ceraucotela Iesusi, erran ceçaten, Etzeaquiagu. Erran ciecén harc-ere, Eztrauçuet nic-ere erraiten cer authoritatez gauça hauc eguiten ditudan.
And answering Jesus they said; Not do we know. Was saying to them also He himself; Neither I myself tell you by what authority these things I do.
28 Baina cer irudi çaiçue, Guiçon batec cituen bi seme: eta hurbilduric lehenagana, erran ceçan, Semé habil, egun trabailla adi ene mahastian:
What however you think? A man had sons two, and having come to the first he said; Son, do go today do work in the vineyard (of mine. *k)
29 Harc ihardesten çuela erran ceçan, Eztiat nahi: baina guero vrriquituric, ioan cedin.
And answering he said; Not I want to; Afterward however having repented he went.
30 Guero hurbilduric berceagana, erran cieçón halaber. Eta harc ihardesten çuela erran ceçan, Ni nihoac iauna, Eta etzedin ioan.
(and *k) Having come (then *no) to the (other *N+KO) he said likewise. And answering he said; I myself [will] sir; and not did he go.
31 Bi hautaric ceinec eguin çuen bere aitaren vorondatea? Diotsate, Lehenac. Dioste Iesusec, Eguiaz erraiten drauçuet ecen publicanoac eta paillardác aitzincen çaizquiçuela Iaincoaren resumara.
Which of the two did the will of the father? They say (to him: *k) The (first. *NK+O) Says to them Jesus; Amen I say to you that the tax collectors and the prostitutes go before you into the kingdom of God.
32 Ecen ethorri da Ioannes çuetara iustitiazco bideaz, eta eztuçue hura sinhetsi: baina publicanoéc eta paillardéc sinhetsi vkan dute: eta çuec hori ikussiric, etzarete emendatu guero, haren sinhestera.
Came for John to you in [the] way of righteousness, and not you did believe in him; however the tax collectors and the prostitutes believed in him. you yourselves then having seen (not even *N+kO) did repent afterward to believe him.
33 Berce comparationebat ençuçue. Cen aitafamiliabat, ceinec landa baitzeçan mahastibat, eta hura hessiz ingura baitzeçan, eta hartan hobibat eguin ceçan lacotzát, eta edifica ceçan dorrebat, eta aloca ciecén laborariey: eta camporat ioan cedin.
Another parable do hear: A man (who *k) there was a master of a house who planted a vineyard and a fence around it placed and he dug in it a winepress and he built a tower and he rented out it to farmers and he traveled abroad.
34 Bada fructuén sasoina hurbildu cenean, igor citzan bere cerbitzariac laborarietara, fructuén recebitzera.
When then drew near the season of the fruits, he sent the servants of him to the farmers to receive the fruits of him.
35 Eta laborariéc harturic haren cerbitzariac, bata çaurt ceçaten, eta bercea hil, eta bercea lapida.
And having taken the farmers the servants of him, the one they beat, another and they killed, another and they stoned.
36 Berriz igor ceçan berce cerbitzariric lehenac baino guehiago, eta hæi halaber eguin ciecén.
Again he sent other servants more than the first, and they did to them likewise.
37 Azquenean igor ceçan hetara bere semea, erraiten çuela, Ondraturen dute ene semea.
Afterward then he sent to them the son of him saying; They will respect the son of mine.
38 Baina laborariéc ikussiric semea erran ceçaten bere artean, Haur da primua, çatozte, hil deçagun haur, eta gatchetzan hunen heretageari.
But the farmers having seen the son said among themselves; This is the heir; come, let us kill him and (let us have *N+kO) the inheritance of him.
39 Eta harturic hura iraitz ceçaten mahastitic campora, eta hil ceçaten.
And having taking him they cast [him] out of the vineyard and killed [him].
40 Dathorrenean bada mahasti iabeac cer eguinen drauè laborari hæy?
When therefore may come the master of the vineyard, what will he do farmers to those?
41 Diotsate, Gaichto hec gaizqui deseguinen: eta bere sasoinean fructuac renda dietzoyoten berce laborariri bere mahastia alocaturen.
They say to him; [The] wretches grievously He will destroy them and the vineyard he will rent out to other farmers who will give to him the fruits in the seasons of them.
42 Dioste Iesusec, Egundano eztuçue iracurri Scripturetan, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da: Haur Iaunaz eguin içan da, eta da gauça miragarria gure beguién aitzinean?
Says to them Jesus; surely sometime you did read in the Scriptures: [The] stone which rejected those building, this has become the chief corner. From [the] Lord was this, and it is marvelous in [the] eyes of us?’
43 Halacotz diotsuet ecen edequiren çaiçuela Iaincoaren resumá, eta emanen çayola, hartaco fructuac eguinen dituen populuari.
Because of this I say to you that it will be taken away from you the kingdom of God and it will be given to a people producing the fruits of it.
44 Eta harri haren gainera eroriren dena, çathicaturen da: eta noren gainera eroriren baita, hura du chehaturen.
And the [one] having fallen on stone this will be broken; on whomever but maybe it may fall, it will grind to powder him.
45 Eta ençun citzatenean Sacrificadore principaléc, eta Phariseuéc haren comparationeac, eçagut ceçaten ecen heçaz minço cela.
And having heard the chief priests and the Pharisees the parables of Him they knew that about them He speaks.
46 Eta hatzaman nahi çutelaric, populuaren beldur içan ciraden, ceren Propheta beçala hura baitzaducaten.
And seeking Him to lay hold of they feared the crowds, (because to *N+kO) a prophet Him they were holding.
