Mateo 21
1 Eta Ierusaleme aldera ciradenean, eta ethor citecenean Bethphagera, Oliuatzetaco mendi aldera, orduan Iesusec igor citzan bi discipulu,
Now when they drew near to Jerusalem and came to Bethphage, opposite the Mount of Olives, then Jesus sent two disciples,
2 Erraiten cerauela, Çoazte çuen aurkaco burgura, eta bertan eridenen duçue asto emebat estecatua, eta vmebat harequin: lachaturic ekar ietzadaçue.
saying to them: “Go into the village opposite you and immediately you will find a donkey tied, and a colt with her. Loose her and bring them to me.
3 Eta baldin nehorc deus badarraçue, erraçue ecen Iaunac behar dituela: ecen bertan igorriren ditu hec.
And if anyone says anything to you, just say, ‘The Lord needs them,’ and immediately he will send them.”
4 Bada haur gucia eguin içan da Prophetáz erran cena compli ledinçát, cioela,
Now all this happened so that what was spoken through the prophet should be fulfilled, namely:
5 Erroçue Siongo alabari, Huná, eure reguea ethorten çain mansoric, eta asto emearen, eta vztarricoaren vme arraren gainean iarria.
“Say to the daughter of Zion, ‘Look, your King is coming to you, humble and mounted on a donkey, in fact, a young donkey, foal of a beast of burden.’”
6 Discipuluac bada ioan citecen, eta eguin ceçaten Iesusec ordenatu cerauèn beçala.
So going and doing just as Jesus had commanded them,
7 Eta ekar citzaten astoa eta vmea, eta eçar citzaten hayén gainean bere abillamenduac, eta iar eraci ceçaten hayén gainean.
the disciples brought the female donkey and the young donkey. And they placed their clothes on them and He sat down on them [the clothes].
8 Eta gendetze handic heda citzaten bere abillamenduac bidean, eta bercéc adarrac piccatzen cituzten arboretaric, eta bidean hedatzen.
And the very large crowd spread their clothes on the road, while others were cutting branches from the trees and spreading them on the road.
9 Eta aitzinean ioaiten eta iarreiquiten cen populua oihuz cegoen, cioela, Hosanna Dauid-en semeá: benedicatu dela Iaunaren icenean ethorten dena, Hosanna leku gorenetan aicená.
Then the crowds who went in front and those who followed kept crying out, saying: “Hosanna to the Son of David! Blessed is He who comes in the name of the Lord! Hosanna in the highest heaven!”
10 Eta sarthu cenean hura Ierusalemen, ciuitate gucia moui cedin, cioela, Nor da haur?
So when He came into Jerusalem the whole city was stirred up, saying, “Who is this?”
11 Eta populuac erraiten çuen, Haur da Iesus Prophetá Galilean den Nazareteco.
And the crowds kept saying, “This is Jesus, the prophet from Natsareth of Galilee.”
12 Eta sar cedin Iesus Iaincoaren templean, eta egotz citzan campora templean saltzen eta erosten ari ciraden guciac: eta cambiadorén mahainac itzul citzan, eta vsso colombác saltzen cituztenen cadirác.
Jesus went into the temple of God and drove out all who were selling and buying in the temple, and He overturned the tables of the money changers and the seats of those who sold the doves.
13 Eta dioste, Scribatua da, Ene etchea, orationetaco etche deithuren da: baina çuec hura gaichtaguin lece eguin duçue.
And He says to them, “It is written, ‘My house will be called a house of prayer,’ but you have made it ‘a cave of bandits’.”
14 Orduan ethor citecen harengana itsuac eta mainguäc templean: eta senda citzan hec.
And the lame and the blind came to Him in the temple, and He healed them.
15 Baina ikussiric Sacrificadore principaléc eta Scribéc harc eguin cituen miraculuac, eta haourraco oihuz ceudela templean, eta erraiten çutela, Hosanna Dauid-en semeá: gaitzi cequién.
But seeing the wonders that He did, and the children calling out in the temple and saying, “Hosanna to the Son of David!” the chief priests and the scribes became indignant
16 Eta erran cieçoten, Badançuc hauc cer dioitén? Eta Iesusec erran ciecén, Bay: eztuçue egundano iracurri, Haourrén eta edosquiten dutenén ahotic complitu vkan duc laudorioa.
and said to Him, “Do you hear what these are saying?” So Jesus says to them: “Yes. Have you never read that ‘Out of the mouth of babies and nursing infants You have prepared praise for Yourself’?”
17 Eta hec vtziric, ilki cedin hiritic campora Bethaniarat: eta ostatu har ceçan han.
Leaving them behind He went out of the city to Bethany and lodged there.
18 Eta goicean hirirát itzultzen cela, gosse cedin.
Now in the early morning, as He returned to the city, He was hungry.
19 Eta ikussiric ficotzebat bidearen gainean, ethor cedin hartara, eta etzeçan deus hartan eriden hostoric baicen: eta diotsa, Guehiago fructuric hireganic sor eztadila seculan. Eta eyhar cedin bertan ficotzea. (aiōn g165)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
20 Eta hori ikussiric discipuluéc mirets ceçaten, cioitela, Nolatan bertan eyhartu içan da ficotzea?
And seeing it the disciples marveled saying, “How quickly the fig tree became withered!”
21 Eta ihardesten çuela Iesusec erran ciecén, Eguiaz erraiten drauçuet, baldin fede baduçue, eta duda ezpadeçaçue, ez solament ficotzeari eguin içan çayona eguinen duçue, baina are baldin mendi huni badarroçue, Khen adi, eta iraitz adi itsassora eguinen da.
So in answer Jesus said to them: “Assuredly I say to you, if you (pl.) have faith and do not doubt, you will not only do what was done to the fig tree, but even if you should say to this mountain, ‘Be taken up and be thrown into the sea,’ it will happen.
22 Eta cerere galde eguinen baituçue orationean sinhesten duçuela, recebituren duçue.
And anything whatever you may ask in the believing prayer, you will receive.”
23 Eta ethorri cenean templera, Sacrificadore principalac eta populuco Ancianoac, hura iracasten ari cela, ethor citecen harengana, cioitela, Cer authoritatez gauça horiac eguiten dituc? eta norc hiri eman drauc authoritate hori?
So He came into the temple, and as He was teaching the chief priests and the elders of the people approached Him saying, “By what kind of authority are you doing these things?” and “Who gave you this authority?”
24 Ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez, cein badarradaçue nic-ere erranen drauçuet, cer authoritatez gauça hauc eguiten ditudan.
But in answer Jesus said to them: “I also will ask you one question, which if you tell me, I also will tell you by what authority I do these things:
25 Ioannesen Baptismoa nondic cen? cerutic ala guiçonetaric? Eta hec baciharducaten berac baithan, cioitela, Baldin erran badeçagu, Cerutic: erranen draucu, Cergatic bada hura eztucue sinhetsi?
The baptism of John—where was it from; from heaven or from men?” So they reasoned among themselves saying: “If we say, ‘From heaven,’ He will say to us, ‘Why then did you not believe him?’
26 Eta baldin badarragu, Guiçonetaric: beldur gara communaren: ecen guciéc daducate Ioannes Prophetatan.
But if we say, ‘From men,’ we fear the crowd, for all consider John as a prophet.”
27 Eta ihardesten ceraucotela Iesusi, erran ceçaten, Etzeaquiagu. Erran ciecén harc-ere, Eztrauçuet nic-ere erraiten cer authoritatez gauça hauc eguiten ditudan.
So in answer to Jesus they said, “We do not know.” So He said to them: “Neither do I tell you by what authority I do these things.
28 Baina cer irudi çaiçue, Guiçon batec cituen bi seme: eta hurbilduric lehenagana, erran ceçan, Semé habil, egun trabailla adi ene mahastian:
“But what do you think? A certain man had two sons, and going to the first he said, ‘Son, go work today in my vineyard.’
29 Harc ihardesten çuela erran ceçan, Eztiat nahi: baina guero vrriquituric, ioan cedin.
But in answer he said, ‘I don't want to’ (but later he changed his mind and went).
30 Guero hurbilduric berceagana, erran cieçón halaber. Eta harc ihardesten çuela erran ceçan, Ni nihoac iauna, Eta etzedin ioan.
And going to the other he said likewise. And in answer he said, ‘I go, Sir’; yet he did not go.
31 Bi hautaric ceinec eguin çuen bere aitaren vorondatea? Diotsate, Lehenac. Dioste Iesusec, Eguiaz erraiten drauçuet ecen publicanoac eta paillardác aitzincen çaizquiçuela Iaincoaren resumara.
Which of the two did the will of the father?” They say to Him, “The first.” Jesus says to them: “Assuredly I say to you that the tax collectors and the prostitutes will go into the kingdom of God before you do.
32 Ecen ethorri da Ioannes çuetara iustitiazco bideaz, eta eztuçue hura sinhetsi: baina publicanoéc eta paillardéc sinhetsi vkan dute: eta çuec hori ikussiric, etzarete emendatu guero, haren sinhestera.
For John came to you in the way of righteousness, and you did not believe him; but the tax collectors and the prostitutes believed him, yet when you saw it you did not afterward repent, so as to believe him.
33 Berce comparationebat ençuçue. Cen aitafamiliabat, ceinec landa baitzeçan mahastibat, eta hura hessiz ingura baitzeçan, eta hartan hobibat eguin ceçan lacotzát, eta edifica ceçan dorrebat, eta aloca ciecén laborariey: eta camporat ioan cedin.
“Hear another parable: There was a certain landowner who planted a vineyard and set a hedge around it, dug a winepress in it and built a tower. And he leased it to farmers and went on a journey.
34 Bada fructuén sasoina hurbildu cenean, igor citzan bere cerbitzariac laborarietara, fructuén recebitzera.
When vintage-time drew near he sent his servants to the farmers to receive his fruits.
35 Eta laborariéc harturic haren cerbitzariac, bata çaurt ceçaten, eta bercea hil, eta bercea lapida.
But the farmers took his servants—one they beat, one they killed, one they stoned.
36 Berriz igor ceçan berce cerbitzariric lehenac baino guehiago, eta hæi halaber eguin ciecén.
Again he sent other servants, more than the first, and they did to them likewise.
37 Azquenean igor ceçan hetara bere semea, erraiten çuela, Ondraturen dute ene semea.
So finally he sent his son to them saying, ‘They will respect my son.’
38 Baina laborariéc ikussiric semea erran ceçaten bere artean, Haur da primua, çatozte, hil deçagun haur, eta gatchetzan hunen heretageari.
But when the farmers saw the son they said among themselves: ‘This is the heir. Come, let us kill him and take possession of his inheritance.’
39 Eta harturic hura iraitz ceçaten mahastitic campora, eta hil ceçaten.
And taking him they threw him out of the vineyard and killed him.
40 Dathorrenean bada mahasti iabeac cer eguinen drauè laborari hæy?
Therefore, when the owner of the vineyard comes, what will he do to those farmers?”
41 Diotsate, Gaichto hec gaizqui deseguinen: eta bere sasoinean fructuac renda dietzoyoten berce laborariri bere mahastia alocaturen.
They say to Him: “He will miserably destroy those miserable men! And he will lease the vineyard to other farmers who will render to him the fruits in their seasons.”
42 Dioste Iesusec, Egundano eztuçue iracurri Scripturetan, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da: Haur Iaunaz eguin içan da, eta da gauça miragarria gure beguién aitzinean?
Jesus says to them: “Did you never read in the Scriptures: ‘A stone which the builders rejected, this one became the cornerstone. This was the Lord's doing, and it is marvelous in our eyes’?
43 Halacotz diotsuet ecen edequiren çaiçuela Iaincoaren resumá, eta emanen çayola, hartaco fructuac eguinen dituen populuari.
Therefore I say to you that the kingdom of God will be taken away from you and given to a nation producing the fruits of it.
44 Eta harri haren gainera eroriren dena, çathicaturen da: eta noren gainera eroriren baita, hura du chehaturen.
Also, whoever falls upon this stone will be broken to pieces; but upon whomever it falls, it will grind him to powder.”
45 Eta ençun citzatenean Sacrificadore principaléc, eta Phariseuéc haren comparationeac, eçagut ceçaten ecen heçaz minço cela.
As the chief priests and Pharisees heard His parables they knew that He was speaking about them.
46 Eta hatzaman nahi çutelaric, populuaren beldur içan ciraden, ceren Propheta beçala hura baitzaducaten.
And although they wanted to seize Him, they were afraid of the crowds, because they considered Him as a prophet.
