Mateo 21
1 Eta Ierusaleme aldera ciradenean, eta ethor citecenean Bethphagera, Oliuatzetaco mendi aldera, orduan Iesusec igor citzan bi discipulu,
And when they were near Jerusalem, and had come to Beth-phage, to the Mountain of Olives, Jesus sent two disciples,
2 Erraiten cerauela, Çoazte çuen aurkaco burgura, eta bertan eridenen duçue asto emebat estecatua, eta vmebat harequin: lachaturic ekar ietzadaçue.
Saying to them, Go into the little town in front of you, and straight away you will see an ass with a cord round her neck, and a young one with her; let them loose and come with them to me.
3 Eta baldin nehorc deus badarraçue, erraçue ecen Iaunac behar dituela: ecen bertan igorriren ditu hec.
And if anyone says anything to you, you will say, The Lord has need of them; and straight away he will send them.
4 Bada haur gucia eguin içan da Prophetáz erran cena compli ledinçát, cioela,
Now this took place so that these words of the prophet might come true,
5 Erroçue Siongo alabari, Huná, eure reguea ethorten çain mansoric, eta asto emearen, eta vztarricoaren vme arraren gainean iarria.
Say to the daughter of Zion, See, your King comes to you, gentle and seated on an ass, and on a young ass.
6 Discipuluac bada ioan citecen, eta eguin ceçaten Iesusec ordenatu cerauèn beçala.
And the disciples went and did as Jesus had given them orders,
7 Eta ekar citzaten astoa eta vmea, eta eçar citzaten hayén gainean bere abillamenduac, eta iar eraci ceçaten hayén gainean.
And got the ass and the young one, and put their clothing on them, and he took his seat on it.
8 Eta gendetze handic heda citzaten bere abillamenduac bidean, eta bercéc adarrac piccatzen cituzten arboretaric, eta bidean hedatzen.
And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way.
9 Eta aitzinean ioaiten eta iarreiquiten cen populua oihuz cegoen, cioela, Hosanna Dauid-en semeá: benedicatu dela Iaunaren icenean ethorten dena, Hosanna leku gorenetan aicená.
And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest.
10 Eta sarthu cenean hura Ierusalemen, ciuitate gucia moui cedin, cioela, Nor da haur?
And when he came into Jerusalem, all the town was moved, saying, Who is this?
11 Eta populuac erraiten çuen, Haur da Iesus Prophetá Galilean den Nazareteco.
And the people said, This is the prophet Jesus, from Nazareth of Galilee.
12 Eta sar cedin Iesus Iaincoaren templean, eta egotz citzan campora templean saltzen eta erosten ari ciraden guciac: eta cambiadorén mahainac itzul citzan, eta vsso colombác saltzen cituztenen cadirác.
And Jesus went into the Temple and sent out all who were trading there, overturning the tables of the money-changers and the seats of those trading in doves.
13 Eta dioste, Scribatua da, Ene etchea, orationetaco etche deithuren da: baina çuec hura gaichtaguin lece eguin duçue.
And he said to them, It is in the Writings, My house is to be named a house of prayer, but you are making it a hole of thieves.
14 Orduan ethor citecen harengana itsuac eta mainguäc templean: eta senda citzan hec.
And the blind and the broken in body came to him in the Temple, and he made them well.
15 Baina ikussiric Sacrificadore principaléc eta Scribéc harc eguin cituen miraculuac, eta haourraco oihuz ceudela templean, eta erraiten çutela, Hosanna Dauid-en semeá: gaitzi cequién.
But when the chief priests and the scribes saw the works of power which he did, and the children crying out in the Temple, Glory to the son of David, they were angry and said to him,
16 Eta erran cieçoten, Badançuc hauc cer dioitén? Eta Iesusec erran ciecén, Bay: eztuçue egundano iracurri, Haourrén eta edosquiten dutenén ahotic complitu vkan duc laudorioa.
Have you any idea what these are saying? And Jesus said to them, Yes: have you not seen in the Writings, From the lips of children and babies at the breast you have made your praise complete?
17 Eta hec vtziric, ilki cedin hiritic campora Bethaniarat: eta ostatu har ceçan han.
And he went away from them, and went out of the town to Bethany, and was there for the night.
18 Eta goicean hirirát itzultzen cela, gosse cedin.
Now in the morning when he was coming back to the town, he had a desire for food.
19 Eta ikussiric ficotzebat bidearen gainean, ethor cedin hartara, eta etzeçan deus hartan eriden hostoric baicen: eta diotsa, Guehiago fructuric hireganic sor eztadila seculan. Eta eyhar cedin bertan ficotzea. (aiōn g165)
And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead. (aiōn g165)
20 Eta hori ikussiric discipuluéc mirets ceçaten, cioitela, Nolatan bertan eyhartu içan da ficotzea?
And when the disciples saw it they were surprised, saying, How did the fig-tree become dry in so short a time?
21 Eta ihardesten çuela Iesusec erran ciecén, Eguiaz erraiten drauçuet, baldin fede baduçue, eta duda ezpadeçaçue, ez solament ficotzeari eguin içan çayona eguinen duçue, baina are baldin mendi huni badarroçue, Khen adi, eta iraitz adi itsassora eguinen da.
And Jesus in answer said to them, Truly I say to you, If you have faith, without doubting, not only may you do what has been done to the fig-tree, but even if you say to this mountain, Be taken up and put into the sea, it will be done.
22 Eta cerere galde eguinen baituçue orationean sinhesten duçuela, recebituren duçue.
And all things, whatever you make request for in prayer, having faith, you will get.
23 Eta ethorri cenean templera, Sacrificadore principalac eta populuco Ancianoac, hura iracasten ari cela, ethor citecen harengana, cioitela, Cer authoritatez gauça horiac eguiten dituc? eta norc hiri eman drauc authoritate hori?
And when he had come into the Temple, the chief priests and those in authority over the people came to him while he was teaching, and said, By what authority do you do these things? and who gave you this authority?
24 Ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez, cein badarradaçue nic-ere erranen drauçuet, cer authoritatez gauça hauc eguiten ditudan.
And Jesus said to them in answer, I will put one question to you, and if you give me the answer, I will say by what authority I do these things.
25 Ioannesen Baptismoa nondic cen? cerutic ala guiçonetaric? Eta hec baciharducaten berac baithan, cioitela, Baldin erran badeçagu, Cerutic: erranen draucu, Cergatic bada hura eztucue sinhetsi?
The baptism of John, where did it come from? from heaven or from men? And they were reasoning among themselves, saying, If we say, From heaven; he will say to us, Why then did you not have faith in him?
26 Eta baldin badarragu, Guiçonetaric: beldur gara communaren: ecen guciéc daducate Ioannes Prophetatan.
But if we say, From men; we are in fear of the people, because all take John to be a prophet.
27 Eta ihardesten ceraucotela Iesusi, erran ceçaten, Etzeaquiagu. Erran ciecén harc-ere, Eztrauçuet nic-ere erraiten cer authoritatez gauça hauc eguiten ditudan.
And they made answer and said, We have no idea. Then he said to them, And I will not say to you by what authority I do these things.
28 Baina cer irudi çaiçue, Guiçon batec cituen bi seme: eta hurbilduric lehenagana, erran ceçan, Semé habil, egun trabailla adi ene mahastian:
But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.
29 Harc ihardesten çuela erran ceçan, Eztiat nahi: baina guero vrriquituric, ioan cedin.
And he said in answer, I will not: but later, changing his decision, he went.
30 Guero hurbilduric berceagana, erran cieçón halaber. Eta harc ihardesten çuela erran ceçan, Ni nihoac iauna, Eta etzedin ioan.
And he came to the second and said the same. And he made answer and said, I go, sir: and went not.
31 Bi hautaric ceinec eguin çuen bere aitaren vorondatea? Diotsate, Lehenac. Dioste Iesusec, Eguiaz erraiten drauçuet ecen publicanoac eta paillardác aitzincen çaizquiçuela Iaincoaren resumara.
Which of the two did his father's pleasure? They say, The first. Jesus said to them, Truly I say to you, that tax-farmers and loose women are going into the kingdom of God before you.
32 Ecen ethorri da Ioannes çuetara iustitiazco bideaz, eta eztuçue hura sinhetsi: baina publicanoéc eta paillardéc sinhetsi vkan dute: eta çuec hori ikussiric, etzarete emendatu guero, haren sinhestera.
For John came to you in the way of righteousness, and you had no faith in him, but the tax-farmers and the loose women had faith in him: and you, when you saw it, did not even have regret for your sins, so as to have faith in him.
33 Berce comparationebat ençuçue. Cen aitafamiliabat, ceinec landa baitzeçan mahastibat, eta hura hessiz ingura baitzeçan, eta hartan hobibat eguin ceçan lacotzát, eta edifica ceçan dorrebat, eta aloca ciecén laborariey: eta camporat ioan cedin.
Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.
34 Bada fructuén sasoina hurbildu cenean, igor citzan bere cerbitzariac laborarietara, fructuén recebitzera.
And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit.
35 Eta laborariéc harturic haren cerbitzariac, bata çaurt ceçaten, eta bercea hil, eta bercea lapida.
And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another.
36 Berriz igor ceçan berce cerbitzariric lehenac baino guehiago, eta hæi halaber eguin ciecén.
Again, he sent other servants more in number than the first: and they did the same to them.
37 Azquenean igor ceçan hetara bere semea, erraiten çuela, Ondraturen dute ene semea.
But after that he sent his son to them, saying, They will have respect for my son.
38 Baina laborariéc ikussiric semea erran ceçaten bere artean, Haur da primua, çatozte, hil deçagun haur, eta gatchetzan hunen heretageari.
But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.
39 Eta harturic hura iraitz ceçaten mahastitic campora, eta hil ceçaten.
And they took him and, driving him out of the vine-garden, put him to death.
40 Dathorrenean bada mahasti iabeac cer eguinen drauè laborari hæy?
When, then, the lord of the vine-garden comes, what will he do to those workmen?
41 Diotsate, Gaichto hec gaizqui deseguinen: eta bere sasoinean fructuac renda dietzoyoten berce laborariri bere mahastia alocaturen.
They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
42 Dioste Iesusec, Egundano eztuçue iracurri Scripturetan, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da: Haur Iaunaz eguin içan da, eta da gauça miragarria gure beguién aitzinean?
Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?
43 Halacotz diotsuet ecen edequiren çaiçuela Iaincoaren resumá, eta emanen çayola, hartaco fructuac eguinen dituen populuari.
For this reason I say to you, The kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.
44 Eta harri haren gainera eroriren dena, çathicaturen da: eta noren gainera eroriren baita, hura du chehaturen.
Any man falling on this stone will be broken, but he on whom it comes down will be crushed to dust.
45 Eta ençun citzatenean Sacrificadore principaléc, eta Phariseuéc haren comparationeac, eçagut ceçaten ecen heçaz minço cela.
And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them.
46 Eta hatzaman nahi çutelaric, populuaren beldur içan ciraden, ceren Propheta beçala hura baitzaducaten.
And though they had a desire to take him, they were in fear of the people, because in their eyes he was a prophet.
