Mateo 13
1 Egun hartan berean Iesus etchetic ilkiric, iar cedin itsas costán.
On that day Jesus went out of the house and sat by the seaside.
2 Eta bil cedin harengana gendetze anhitz, hambat non vnci batetara sarthuric iar baitzedin: eta gendetze gucia itsas costán cegoen.
Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
3 Eta erran cieçén anhitz gauça comparationez, cioela, Huná, ereillebat ilki cedin ereitera.
He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4 Eta ereitean hacitic batzu eror citecen bide bazterrera: eta choriac ethorri içan dirade, eta iretsi vkan dituzte hec.
As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5 Eta batzu erori içan dirade leku harriçuetara, non ezpaitzuten heuragui lurric: eta bertan ilki citecen, ceren ezpaitzuten lur barneric.
Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6 Guero iguzquia goratu eta, erre içan dirade, eta ceren ezpaitzuten erroric, eyarthu içan dirade.
When the sun had risen, they were scorched. Because they had no root, they withered away.
7 Eta batzu erori içan dirade elhorri artera: eta handitu içan dirade elhorriac, eta itho vkan dituzte hec.
Others fell among thorns. The thorns grew up and choked them.
8 Eta batzu erori içan dirade lur onera: eta fructu renda ceçaten, batac ehun, berceac hiruroguey, eta berceac hoguey eta hamar.
Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9 Ençuteco beharriric duenac, ençun beça.
He who has ears to hear, let him hear.”
10 Orduan hurbilduric discipuluéc erran cieçoten, Cergatic comparationez minço atzaye?
The disciples came, and said to him, “Why do you speak to them in parables?”
11 Eta harc ihardesten çuela, erran ciecén, Ceren çuey eman baitzaiçue ceruètaco resumaco secretuén eçagutzea, baina hæy etzaye eman.
He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12 Ecen norc-ere baitu, hari emanen çayó, eta hambatez guehiago vkanen du: baina norc-ere ezpaitu, hari duena-ere edequiren çayó.
For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
13 Halacotz comparationez minço natzaye: ceren dacussatelaric ezpaitute ikusten, eta ençuten dutelaric ezpaitute ençuten, ez aditzen.
Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14 Hala complitzen da hetan Esaiasen prophetiá, ceinec baitio, Ençutez ençunen duçue, eta ez adituren: eta dacussaçuela ikussiren duçue eta etzaizquiote oharturen.
In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15 Ecen guicendua da populu hunen bihotza, eta beharriéz gogorqui ençun vkan duté, eta beguiac ertsi vkan dituzté: beguiez ikus, eta beharriéz ençun, eta bihotzaz adi ezteçaten, eta conuerti ez titecen, eta senda ez titzadan.
for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16 Bada dohatsu dirade çuen beguiac, ecen ikusten duté: eta çuen beharriac, ecen ençuten duté.
“But blessed are your eyes, for they see; and your ears, for they hear.
17 Ecen eguiaz erraiten drauçuet, anhitz Prophetac eta iustoc desiratu vkan dutela ikustera çuec ikusten dituçuen gaucén, eta ezpaitituzte ikussi: eta ençutera, ençuten dituçuen gaucén, eta ezpaitituzte ençun.
For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18 Çuec bada ençuçue ereillearen comparationea.
“Hear, then, the parable of the farmer.
19 Noiz-ere nehorc ençuten baitu resuma hartaco hitza, eta ez aditzen, ethorten da Gaichto hura, eta harrapatzen du haren bihotzean erein cena: haur da bide bazterrean hacia recebitu duena.
When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20 Eta leku harriçuetara hacia recebitu duena, haur da, hitza ençuten, eta hura bertan bozcariorequin recebitzen duena:
What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21 Baina eztu erroric bere baithan, halacotz da iraute gutitaco: eta tribulationeric edo persecutioneric hitzagatic heltzen denean, bertan scandalizatzen da.
yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22 Eta elhorri artera hacia recebitu duena, haur da hitza ençuten duena, baina mundu hunetaco arthác, eta abrastassunezco enganioac ithotzen duté hitza, eta fructuric eztu eguiten. (aiōn g165)
What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
23 Baina lur onera hacia recebitu duena, haur da hitza ençuten eta aditzen duena, ceinec fructu ekarten baitu eta eguiten, batac ehun, eta berceac hiruroguey, eta berceac hoguey eta hamar.
What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
24 Berce comparationebat proposa ciecén, cioela, Comparatu da ceruètaco resumá haci ona bere landán erein duen guiçonarequin.
He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
25 Baina guiçonac lo ceunçala, ethor cedin haren etsaya, eta erein ceçan hiraca, ogui artean: eta ioan cedin.
but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26 Eta handitu cenean belharra, eta fructu eguin çuenean, orduan aguer cedin hiraca-ere.
But when the blade sprang up and produced grain, then the darnel weeds appeared also.
27 Orduan ethorriric aitafamiliaren cerbitzariéc erran cieçoten, Iauna, eztuc haci ona erein eure landan? nondic du beraz hiraca?
The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28 Eta harc erran ciecén, Guiçon etsayac hori eguin du. Eta cerbitzariéc erran cieçoten, Nahi duc bada goacen eta bil deçagun hura?
“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29 Eta harc erran ciecén, Ez: hiracaren biltzean oguia-ere idoqui ezteçaçuen harequin batean.
“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30 Vtzitzaçue biac elkarrequin handitzera vzta-arterano: eta vzta demborán, erranen drauet biltzaley, Bil eçaçue lehenic hiracá, eta hers eçaçue açautoz erratzecotzat: baina oguia bil eçaçue ene granerera.
Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31 Berce comparationebat proposa ciecén, cioela, Comparatu da ceruètaco resumá, mustarda bihi guiçon batec harturic bere landán erein duenarequin.
He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
32 Cein baita haci gucietaco chipiena, baina handitu denean, berce belharrac baino handiago da: eta arbore bilhatzen da, hambat non ethorten baitirade ceruco choriac, eta ohatzeac eguiten baitituzte haren adarretan.
which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
33 Berce comparationebat erran ciecén, cioela, Comparatu da ceruètaco resumá altchagarriarequin, cein emazte batec harturic hirur neurri irinen barnean gorde vkan baitu, gucia altcha dadin arterano.
He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
34 Gauça hauc guciac erran cietzén Iesusec comparationez gendetzey, eta comparatione gabe etzayen minçatzen.
Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35 Compli ledinçát Prophetáz erran içan dena, cioela, Irequiren dut comparationez neure ahoa: declaraturen ditut munduaren fundatzetic gorderic egon içan diraden gauçác.
that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36 Orduan vtziric populua ethor cedin etchera Iesus: eta ethorri içan çaizcan bere discipuluac, cioitela, Declara ieçaguc landaco hiracaren comparationea.
Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37 Eta harc ihardesten çuela érran ciecén, Haci ona ereiten duena da guiçonaren Semea.
He answered them, “He who sows the good seed is the Son of Man,
38 Eta landá da mundua: eta haci ona, resumaco haourrac dirade: eta hiracá, Gaichtoaren haourrac dirade:
the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
39 Eta hura erein duen etsaya, da deabrua: eta vztá, munduaren fina da: eta vzta biltzaleac, Aingueruäc dirade. (aiōn g165)
The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
40 Bada hala nola biltzen baitute hiracá, eta suan erratzen, hala içanen da mundu hunen finean. (aiōn g165)
As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
41 Igorriren ditu guiçonaren Semeac bere Aingueruäc, eta bilduren dituzte haren resumatic scandalo guciac, eta iniquitate eguiten dutenac.
The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
42 Eta egotziren dituzte labe daichecanera: han içanen da nigar eta hortz garrascots.
and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
43 Orduan iustoéc arguituren duqueite iguzquiac beçala, bere Aitaren resumán. Ençuteco beharriric duenac ençun beça.
Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44 Berriz comparatu da ceruètaco resumá thesaur landa batetan gorderic dagoenarequin, hura eridenic guiçon batec estali vkan du: eta harçazco bozcarióz ioaiten da, eta duen gucia saltzen du, eta landa hura erosten.
“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
45 Berriz comparatu da ceruètaco resumá guiçon marchant perla ederrén bilha dabilanarequin
“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
46 Ceinec precio handitaco perlabat eriden çuenean, ioanic sal baitzeçan çuen gucia, eta eros baitzeçan hura.
who having found one pearl of great price, he went and sold all that he had and bought it.
47 Berriz comparatu da ceruètaco resumá sare itsassora egotzi batequin, eta gauça mota gucietaric biltzen duenarequin:
“Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
48 Cein bethe içan cenean idoqui baitzeçaten vr ezpondara: eta iarriric bil citzaten onac vncietara, eta gaichtoac camporát iraitz citzaten.
which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
49 Hala içanen da munduaren finean: ethorriren dirade Aingueruäc, eta separaturen dituqueizte gaichtoac iustoén artetic. (aiōn g165)
So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
50 Eta egotziren dituqueizte labe daichecanera: han içanen da nigar eta hortz garrascots.
and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
51 Erraiten draue Iesusec, Aditu dituçue gauça hauc guciac? Diotsate, Bay Iauna.
Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52 Eta harc erran ciecén, Halacotz Scriba ceruètaco resumán iracatsia den gucia, comparatu da cembeit aitafamilia bere thesauretic gauça berriric eta çaharric idoquiten duen batequin.
He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53 Eta guertha cedin comparatione hauc acabatu cituenean, Iesus iragan baitzedin handic.
When Jesus had finished these parables, he departed from there.
54 Eta ethorri cenean bere herrira, iracasten cituen hec berén synagoguetan: hámbat non spantatuac baitzeuden, eta erraiten baitzuten, Nondic huni sapientia haur eta verthuteac?
Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
55 Ezta haur charpanter-seme? ezta horren ama Maria deitzen, eta horren anayeac Iacques eta Ioses eta Simon eta Iuda?
Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
56 Eta horren arrebác eztirade guciac gu baithan? nondic bada huni gauça hauc gucioc?
Aren’t all of his sisters with us? Where then did this man get all of these things?”
57 Eta scandalizatzen ciraden hartan. Eta Iesusec erran ciecén, Ezta Prophetaric ohore gabe bere herrian eta bere etchean baicen.
They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
58 Eta etzeçan eguin han verthute anhitzic, hayén incredulitatearen causaz.
He didn’t do many mighty works there because of their unbelief.
