Mateo 12
1 Dembora hartan ioaiten cen Iesus ereincetan gaindi Sabbath egun batez: eta haren discipuluac ciraden gosse, eta has citecen buruca idoquiten, eta iaten.
In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
2 Eta Phariseuec ikussiric erran cieçoten, Horrá, hire discipuluéc eguiten dié Sabbathoan eguin sori eztena.
When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
3 Baina harc erran ciecén, Eztuçue iracurri Dauid-ec gossez eguin çuena eta harequin ciradenec?
He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
4 Nola sarthu içan cen Iaincoaren etchean, eta propositionezco oguiac ian cituen: hetaric iatea ez haren, ez harequin ciradenén, Sacrificadorén baicen sori etzelaric?
How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
5 Edo eztuçue iracurri Leguean, nola Sabbath egunetan Sacrificadoréc templean Sabbath eguna hausten dutén, eta hoguen-gabe diraden?
Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
6 Bada erraiten drauçuet, ecen templea baino handiagobat hemen dela.
But I saye vnto you: that here is one greater then ye teple.
7 Eta baldin bacinaquite cer den, Misericordia nahi dut eta ez sacrificio, etzintuquezten condemnatu hoguen-gabeac.
Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
8 Ecen Sabbathoaren-ere Iaun da guiçonaren Semea.
For ye sonne of man is lord even of ye saboth daye.
9 Eta handic partituric hayén synagogara ethor cedin.
And he departed thence and went into their synagoge:
10 Eta huná, cen han guiçombat escua eyhar çuenic: eta interroga ceçaten, ciotela, Sori da Sabbath egunean sendatzea? haur cioiten, hura accusa leçatençat.
and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
11 Eta harc erran ciecén, Nor içanen da çuetaric guiçona, ardibat duenic: eta, baldin hura Sabbathoan lecera eror badadi, harturen eta altchaturen eztuena?
And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
12 Eta cembatez da guiçona ardia baino guehiago? Beraz sori da Sabbathoetan vngui eguitea.
And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
13 Orduan diotsó guiçon hari, Heda eçac eure escua. Eta heda ceçan, eta bercea beçain senda cedin.
Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
14 Eta Phariseuéc ilkiric har ceçaten conseillu, haren contra, nolatan hura hil leçaqueten.
Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
15 Baina Iesusec hori eçaguturic leku eguin ceçan handic: eta iarreiqui cequión gendalde handia, eta hec guciac senda citzan.
When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
16 Eta mehatchurequin debeta citzan ezleçaten manifesta.
and charged the that they shuld not make him knowe:
17 Compli ledinçát Esaias prophetáz erran içan cena, cioela,
to fulfyll that which was spoden by Esay ye Prophet which sayeth.
18 Huná, ene cerbitzari elegitu dudana, ene maitea, ceinetan hartzen baitu bere atseguin ona ene arimác: eçarriren dut neure Spiritua haren gainean, eta iugemendu Gentiley predicaturen draue.
Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
19 Eztu iharduquiren, ezeta oihuric eguinen, eta nehorc eztu carriquetan haren voza ençunen.
He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
20 Canabera çarthatua eztu chehaturen, eta kea darión lihoa eztu iraunguiren: iugemendua victoriatan ilki eraci diroeno.
a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
21 Eta haren icenean Gentiléc sperança vkanen dute.
and in hys name shall the gentyls truste.
22 Orduan presentatu içan çayó demoniatu itsu eta mutubat: eta senda ceçan hura, halaco maneraz non itsu eta mutu cena minço baitzen eta ikusten baitzuen.
Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
23 Eta spanta cedin populu gucia, eta erraiten çuen, Ezta haur Dauid-en semea?
And all the people were amased and sayde: Ys not this that sonne of David?
24 Baina Phariseuéc hori ençunic, erraiten çuten: Hunec eztitu deabruac campora egoizten Beelzebub deabruén princearen partez baicen.
But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
25 Baina Iesusec eçaguturic hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguinen da: eta bere contra partitua den hiric edo etchec, eztu iraunen.
But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
26 Eta baldin Satanec Satan campora egoizten badu, bere contra partitua da: nolatan beraz iraunen du haren resumác?
So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
27 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? Halacotz hec çuen iuge içanen dirade.
Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
28 Baina baldin nic Iaincoaren Spirituaz campora egoizten baditut deabruac, beraz ethorri da çuetara Iaincoaren resumá.
But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
29 Ezpa nolatan nehor sar ahal daite borthitz baten etchera, eta haren ostillamendua pilla, baldin lehen esteca ezpadeça borthitza? eta orduan haren etchea pillaturen duque.
Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
30 Enequin eztena ene contra da, eta enequin biltzen ari eztena barreyatzen ari da.
He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
31 Halacotz erraiten drauçuet, bekatu eta blasphemio gucia barkaturen çaye guiçoney: baina Spirituaren contretaco blasphemioa barkaturen etzaye guiçoney.
Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
32 Eta nor-ere minçaturen baita guiçonaren Semearen contra, barkaturen çayo hari: baina nor-ere minçaturen baita Spiritu sainduaren contra, etzayo barkaturen hari ez secula hunetan, ez ethorteco denean: (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
33 Edo eguiçue arbore ona, eta haren fructua on: edo eguiçue arbore vstela, eta haren fructua vstel: ecen fructutic arborea eçagutzen da.
Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
34 Viperén castá, nolatan vngui minça ahal çaitezquete gaichto çaretelaric? ecen bihotzeco abundantiatic ahoa minço da.
O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
35 Guiçon onac bihotzeco thesaur onetic idoquiten ditu gauça onac: eta guiçon gaichtoac thesaur gaichtotic idoquiten ditu gauça gaichtoac.
A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
36 Baina badiotsuet, eçen guiçonéc erran duqueiten hitz alfer guciaz, contu rendaturen dutela iudicioco egunean.
But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
37 Ecen eure hitzetaric iustificaturen aiz, eta eure hitzetaric condemnaturen aiz.
For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
38 Orduan ihardets ceçaten Scribetaric eta Phariseuetaric batzuc, cioitela, Magistruá, nahi guendiquec hireganic cembeit signo ikussi.
Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
39 Baina harc ihardesten çuela erran ciecén, Natione gaichtoa eta adulteroa signo esquez dago: baina signoric etzayo emanen, Ionas prophetaren signoa baicen.
He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
40 Ecen hala nola Ionas balenaren sabelean hirur egun eta hirur gau içan baitzén: hala içanen da guiçonaren Semea lurraren bihotzean, hirur egun eta hirur gau.
For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
41 Niniuaco guiçonac iaiquiren dirade iudicioan natione hunequin, eta condemnaturen dute haur: ceren hec emendatu baitziraden Ionasen predicationera, eta huna, Ionas bainoagoa hemen.
The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
42 Egu-erdico reguiná iaiquiren da iudicioan natione hunequin, eta harc condemnaturen du haur: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera, eta huná, Salomon bainoagoa hemen.
The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
43 Bada spiritu satsua ilki denean guiçonaganic, leku leihorréz dabila, paussu bilha, eta eztu erideiten.
When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
44 Orduan erraiten du, Itzuliren naiz neure ilki naicen etchera. Eta ethorri denean, erideiten du hutsa, escobaturic eta appainduric.
Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
45 Orduan ioaiten da, eta hartzen ditu berequin berceric çazpi spiritu bera baino gaichtoagoac, eta sarthuric habitatzen dirade han, eta guiçon haren fina hatsea baino gaichtoago da: hala natione gaichto huni-ere helduren çayó.
Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
46 Eta hura oraino populuari minço çayola, huná, haren ama eta anayeac ceuden lekorean, harequin minçatu nahiz.
Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
47 Eta cembeitec erran cieçón, Hará, hire ama eta hire anayeac lekorean diaudec, hirequin minçatu nahiz.
Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
48 Baina harc ihardesten çuela erran cieçón hura erran cionari, Nor da ene ama, eta nor dirade ene anayeac?
He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
49 Eta hedaturic bere escua bere discipuluén gainera, erran ceçan, Huná ene ama eta ene anayeac.
And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
50 Ecen norc-ere eguinen baitu ene Aita ceruètan denaren vorondatea, hura da ene anaye, eta arreba, eta ama.
For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
