Mateo 12
1 Dembora hartan ioaiten cen Iesus ereincetan gaindi Sabbath egun batez: eta haren discipuluac ciraden gosse, eta has citecen buruca idoquiten, eta iaten.
About the same time Jesus walked through the corn-fields one Sabbath. His disciples were hungry, and began to pick some ears of wheat and eat them.
2 Eta Phariseuec ikussiric erran cieçoten, Horrá, hire discipuluéc eguiten dié Sabbathoan eguin sori eztena.
But, when the Pharisees saw this, they said: “Look! your disciples are doing what it is not allowable to do on a Sabbath!”
3 Baina harc erran ciecén, Eztuçue iracurri Dauid-ec gossez eguin çuena eta harequin ciradenec?
“Have not you read,” replied Jesus, “what David did, when he and his companions were hungry —
4 Nola sarthu içan cen Iaincoaren etchean, eta propositionezco oguiac ian cituen: hetaric iatea ez haren, ez harequin ciradenén, Sacrificadorén baicen sori etzelaric?
how he went into the House of God, and how they ate the consecrated bread, through it was not allowable for him or his companions to eat it, but only for the priests?
5 Edo eztuçue iracurri Leguean, nola Sabbath egunetan Sacrificadoréc templean Sabbath eguna hausten dutén, eta hoguen-gabe diraden?
And have not you read in the law that, on the Sabbath, the priest in the Temple break the Sabbath and yet are not guilty?
6 Bada erraiten drauçuet, ecen templea baino handiagobat hemen dela.
Here, however, I tell you, there is something greater than the Temple!
7 Eta baldin bacinaquite cer den, Misericordia nahi dut eta ez sacrificio, etzintuquezten condemnatu hoguen-gabeac.
And had you learned the meaning of the words — ‘I desire mercy, and not sacrifice,’ you would not have condemned those who are not guilty.
8 Ecen Sabbathoaren-ere Iaun da guiçonaren Semea.
For the Son of Man is lord of the Sabbath.”
9 Eta handic partituric hayén synagogara ethor cedin.
Passing on, Jesus went into their Synagogue,
10 Eta huná, cen han guiçombat escua eyhar çuenic: eta interroga ceçaten, ciotela, Sori da Sabbath egunean sendatzea? haur cioiten, hura accusa leçatençat.
and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath — so that they might have a charge to bring against him.
11 Eta harc erran ciecén, Nor içanen da çuetaric guiçona, ardibat duenic: eta, baldin hura Sabbathoan lecera eror badadi, harturen eta altchaturen eztuena?
But Jesus said to them: “Which of you, if he had only one sheep, and that sheep fell into a pit on the Sabbath, would not lay hold of it and pull it out?
12 Eta cembatez da guiçona ardia baino guehiago? Beraz sori da Sabbathoetan vngui eguitea.
And how much more precious a man is than a sheep! Therefore it is allowable to do good on the Sabbath.”
13 Orduan diotsó guiçon hari, Heda eçac eure escua. Eta heda ceçan, eta bercea beçain senda cedin.
Then he said to the man. “Stretch out your hand.” The man stretched it out; and it had become as sound as the other.
14 Eta Phariseuéc ilkiric har ceçaten conseillu, haren contra, nolatan hura hil leçaqueten.
On coming out, the Pharisees plotted against Jesus, to put him to death.
15 Baina Iesusec hori eçaguturic leku eguin ceçan handic: eta iarreiqui cequión gendalde handia, eta hec guciac senda citzan.
Jesus, however, became aware of it, and went away from that place. A number of people followed him, and he cured them all;
16 Eta mehatchurequin debeta citzan ezleçaten manifesta.
but he warned them not to make him known,
17 Compli ledinçát Esaias prophetáz erran içan cena, cioela,
in fulfilment of these words in the Prophet Isaiah —
18 Huná, ene cerbitzari elegitu dudana, ene maitea, ceinetan hartzen baitu bere atseguin ona ene arimác: eçarriren dut neure Spiritua haren gainean, eta iugemendu Gentiley predicaturen draue.
‘Behold! the Servant of my Choice, My Beloved, in whom my heart delights! I will breathe my spirit upon him, and he shall announce a time of judgment to the Gentiles.
19 Eztu iharduquiren, ezeta oihuric eguinen, eta nehorc eztu carriquetan haren voza ençunen.
He shall not contend, nor cry aloud, Neither shall any one hear his voice in the streets;
20 Canabera çarthatua eztu chehaturen, eta kea darión lihoa eztu iraunguiren: iugemendua victoriatan ilki eraci diroeno.
a bruised reed he will not break, and a smouldering wick he will not quench, Till he has brought the judgment to a victorious issue,
21 Eta haren icenean Gentiléc sperança vkanen dute.
and on his name shall the Gentiles rest their hopes.”
22 Orduan presentatu içan çayó demoniatu itsu eta mutubat: eta senda ceçan hura, halaco maneraz non itsu eta mutu cena minço baitzen eta ikusten baitzuen.
Then some people brought to Jesus a possessed man, who was blind and dumb; and he cured him, so that the man who had been dumb both talked and saw.
23 Eta spanta cedin populu gucia, eta erraiten çuen, Ezta haur Dauid-en semea?
At this all the people were astounded. “Is it possible that this is the son of David?” they exclaimed.
24 Baina Phariseuéc hori ençunic, erraiten çuten: Hunec eztitu deabruac campora egoizten Beelzebub deabruén princearen partez baicen.
But the Pharisees heard of it and said: “He drives out demons only by the help of Baal-zebub the chief of the demons.”
25 Baina Iesusec eçaguturic hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguinen da: eta bere contra partitua den hiric edo etchec, eztu iraunen.
Jesus, however, was aware of what was passing in their minds, and said to them: “Any kingdom divided against itself becomes a desolation, and any town or household divided against itself will not last.
26 Eta baldin Satanec Satan campora egoizten badu, bere contra partitua da: nolatan beraz iraunen du haren resumác?
So, if Satan drives Satan out, he must be divided against himself; and how, then, can his kingdom last?
27 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? Halacotz hec çuen iuge içanen dirade.
And, if it is by Baal-zebub’s help that I drive out demons, by whose help is it that your own sons drive them out? Therefore they shall themselves be your judges.
28 Baina baldin nic Iaincoaren Spirituaz campora egoizten baditut deabruac, beraz ethorri da çuetara Iaincoaren resumá.
But, if it is by the help of the Spirit of God that I drive out demons, then the Kingdom of God must already be upon you.
29 Ezpa nolatan nehor sar ahal daite borthitz baten etchera, eta haren ostillamendua pilla, baldin lehen esteca ezpadeça borthitza? eta orduan haren etchea pillaturen duque.
How, again, can any one get into a strong man’s house and carry off his goods, without first securing him? And not till then will he plunder his house.
30 Enequin eztena ene contra da, eta enequin biltzen ari eztena barreyatzen ari da.
He who is not with me is against me, and he who does not help me to gather is scattering.
31 Halacotz erraiten drauçuet, bekatu eta blasphemio gucia barkaturen çaye guiçoney: baina Spirituaren contretaco blasphemioa barkaturen etzaye guiçoney.
Therefore, I tell you, men will be forgiven every sin and slander; but slander against the Holy Spirit will not be forgiven.
32 Eta nor-ere minçaturen baita guiçonaren Semearen contra, barkaturen çayo hari: baina nor-ere minçaturen baita Spiritu sainduaren contra, etzayo barkaturen hari ez secula hunetan, ez ethorteco denean: (aiōn g165)
Whoever speaks against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in the present age, or in the age to come. (aiōn g165)
33 Edo eguiçue arbore ona, eta haren fructua on: edo eguiçue arbore vstela, eta haren fructua vstel: ecen fructutic arborea eçagutzen da.
You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
34 Viperén castá, nolatan vngui minça ahal çaitezquete gaichto çaretelaric? ecen bihotzeco abundantiatic ahoa minço da.
You brood of vipers! how can you, evil as you are, say anything good? For what fills the heart will rise to the lips.
35 Guiçon onac bihotzeco thesaur onetic idoquiten ditu gauça onac: eta guiçon gaichtoac thesaur gaichtotic idoquiten ditu gauça gaichtoac.
A good man, from his good stores, produces good things; while an evil man, from his evil stores, produces evil things.
36 Baina badiotsuet, eçen guiçonéc erran duqueiten hitz alfer guciaz, contu rendaturen dutela iudicioco egunean.
I tell you that for every careless thing that men say, they must answer on the ‘Day of Judgment.’
37 Ecen eure hitzetaric iustificaturen aiz, eta eure hitzetaric condemnaturen aiz.
For it is by your words that you will be acquitted, and by your words that you will be condemned.”
38 Orduan ihardets ceçaten Scribetaric eta Phariseuetaric batzuc, cioitela, Magistruá, nahi guendiquec hireganic cembeit signo ikussi.
At this point, some Teachers of the Law and Pharisees interposed. “Teacher,” they said, “we want to see some sign from you.”
39 Baina harc ihardesten çuela erran ciecén, Natione gaichtoa eta adulteroa signo esquez dago: baina signoric etzayo emanen, Ionas prophetaren signoa baicen.
“It is a wicked and unfaithful generation,” answered Jesus, “that is asking for a sign, and no sign shall be given it except the sign of the Prophet Jonah.
40 Ecen hala nola Ionas balenaren sabelean hirur egun eta hirur gau içan baitzén: hala içanen da guiçonaren Semea lurraren bihotzean, hirur egun eta hirur gau.
For, just as ‘Jonah was inside the sea-monster three days and three nights,’ so shall the Son of Man be three days and three nights in the heart of the earth.
41 Niniuaco guiçonac iaiquiren dirade iudicioan natione hunequin, eta condemnaturen dute haur: ceren hec emendatu baitziraden Ionasen predicationera, eta huna, Ionas bainoagoa hemen.
At the Judgment, the men of Nineveh will stand up with this generation, and will condemn it, because they repented at Jonah’s proclamation; and here is more than a Jonah!
42 Egu-erdico reguiná iaiquiren da iudicioan natione hunequin, eta harc condemnaturen du haur: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera, eta huná, Salomon bainoagoa hemen.
At the Judgment the Queen of the South will rise up with the present generation, and will condemn it, because she came from the very ends of the earth to listen to the wisdom of Solomon; and here is more than a Solomon!
43 Bada spiritu satsua ilki denean guiçonaganic, leku leihorréz dabila, paussu bilha, eta eztu erideiten.
No sooner does a foul spirit leave a man, than it passes through places where there is no water, in search of rest, and does not find it.
44 Orduan erraiten du, Itzuliren naiz neure ilki naicen etchera. Eta ethorri denean, erideiten du hutsa, escobaturic eta appainduric.
Then it says ‘I will go back to the home which I left’; but, on coming there, it finds it unoccupied, and swept, and put in order.
45 Orduan ioaiten da, eta hartzen ditu berequin berceric çazpi spiritu bera baino gaichtoagoac, eta sarthuric habitatzen dirade han, eta guiçon haren fina hatsea baino gaichtoago da: hala natione gaichto huni-ere helduren çayó.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in, and make their home there; and the last state of that man proves to be worse than the first. So, too, will it be with this wicked generation.”
46 Eta hura oraino populuari minço çayola, huná, haren ama eta anayeac ceuden lekorean, harequin minçatu nahiz.
While he was still speaking to the crowds, his mother and brothers were standing outside, asking to speak to him.
47 Eta cembeitec erran cieçón, Hará, hire ama eta hire anayeac lekorean diaudec, hirequin minçatu nahiz.
Someone told him this, and Jesus replied:
48 Baina harc ihardesten çuela erran cieçón hura erran cionari, Nor da ene ama, eta nor dirade ene anayeac?
“Who is my mother? and who are my brothers?”
49 Eta hedaturic bere escua bere discipuluén gainera, erran ceçan, Huná ene ama eta ene anayeac.
Then, stretching out his hands towards his disciples, he said: “Here are my mother and my brothers!
50 Ecen norc-ere eguinen baitu ene Aita ceruètan denaren vorondatea, hura da ene anaye, eta arreba, eta ama.
For any one who does the will of my Father who is in Heaven is my brother and sister and mother.”
