Mateo 12
1 Dembora hartan ioaiten cen Iesus ereincetan gaindi Sabbath egun batez: eta haren discipuluac ciraden gosse, eta has citecen buruca idoquiten, eta iaten.
At that time, Yeshua [Salvation] went on the Sabbath ·To cease· day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.
2 Eta Phariseuec ikussiric erran cieçoten, Horrá, hire discipuluéc eguiten dié Sabbathoan eguin sori eztena.
But the Pharisees [Separated], when they saw it, said to him, “Behold, your disciples do what is not lawful to do on the Sabbath ·To cease·.”
3 Baina harc erran ciecén, Eztuçue iracurri Dauid-ec gossez eguin çuena eta harequin ciradenec?
But he said to them, “Haven’t you read what David [Beloved] did, when he was hungry, and those who were with him;
4 Nola sarthu içan cen Iaincoaren etchean, eta propositionezco oguiac ian cituen: hetaric iatea ez haren, ez harequin ciradenén, Sacrificadorén baicen sori etzelaric?
how he entered in the house of MarYah [Master Yahweh], and ate the show bread, which was not lawful for him to eat, neither for those who were with him, but only for the priests?
5 Edo eztuçue iracurri Leguean, nola Sabbath egunetan Sacrificadoréc templean Sabbath eguna hausten dutén, eta hoguen-gabe diraden?
Or have you not read in the Torah ·Teaching·, that on the Sabbath ·To cease· day, the priests in the temple profane the Sabbath ·To cease·, and are guiltless?
6 Bada erraiten drauçuet, ecen templea baino handiagobat hemen dela.
But I tell you that one greater than the temple is here.
7 Eta baldin bacinaquite cer den, Misericordia nahi dut eta ez sacrificio, etzintuquezten condemnatu hoguen-gabeac.
But if you had known what this means, ‘I desire eleos ·merciful compassion in action·, not sacrifice,’ you would not have condemned the guiltless.
8 Ecen Sabbathoaren-ere Iaun da guiçonaren Semea.
For the Son of Man is Lord of the Sabbath ·To cease·.”
9 Eta handic partituric hayén synagogara ethor cedin.
He departed there, and went into their synagogue.
10 Eta huná, cen han guiçombat escua eyhar çuenic: eta interroga ceçaten, ciotela, Sori da Sabbath egunean sendatzea? haur cioiten, hura accusa leçatençat.
And behold there was a man with a withered hand. They asked him, “Is it lawful to heal on the Sabbath ·To cease· day?” that they might accuse him.
11 Eta harc erran ciecén, Nor içanen da çuetaric guiçona, ardibat duenic: eta, baldin hura Sabbathoan lecera eror badadi, harturen eta altchaturen eztuena?
He said to them, “What man is there among you, who has one sheep, and if this one falls into a pit on the Sabbath ·To cease· day, won’t he grab on to it, and lift it out?
12 Eta cembatez da guiçona ardia baino guehiago? Beraz sori da Sabbathoetan vngui eguitea.
Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath ·To cease· day.”
13 Orduan diotsó guiçon hari, Heda eçac eure escua. Eta heda ceçan, eta bercea beçain senda cedin.
Then he told the man, “Stretch out your hand.” He stretched it out; and it was restored whole, just like the other.
14 Eta Phariseuéc ilkiric har ceçaten conseillu, haren contra, nolatan hura hil leçaqueten.
But the Pharisees [Separated] went out, and conspired against him, how they might destroy him.
15 Baina Iesusec hori eçaguturic leku eguin ceçan handic: eta iarreiqui cequión gendalde handia, eta hec guciac senda citzan.
Yeshua [Salvation], perceiving that, withdrew from there. Great multitudes followed him; and he healed them all,
16 Eta mehatchurequin debeta citzan ezleçaten manifesta.
and commanded them that they should not make him known:
17 Compli ledinçát Esaias prophetáz erran içan cena, cioela,
that it might be fulfilled which was spoken through Isaiah [Salvation of Yah] the prophet, saying,
18 Huná, ene cerbitzari elegitu dudana, ene maitea, ceinetan hartzen baitu bere atseguin ona ene arimác: eçarriren dut neure Spiritua haren gainean, eta iugemendu Gentiley predicaturen draue.
“Behold, my servant whom I have chosen; my agapetos ·beloved, esteemed· in whom my soul is well pleased: I will put my Spirit on him. He will proclaim justice to the nations.
19 Eztu iharduquiren, ezeta oihuric eguinen, eta nehorc eztu carriquetan haren voza ençunen.
He will not strive, nor shout; the neither will anyone hear his voice in the streets.
20 Canabera çarthatua eztu chehaturen, eta kea darión lihoa eztu iraunguiren: iugemendua victoriatan ilki eraci diroeno.
He won’t break a bruised reed. He won’t quench a smoking flax, until he leads justice to victory.
21 Eta haren icenean Gentiléc sperança vkanen dute.
In his name, the nations will hope.”
22 Orduan presentatu içan çayó demoniatu itsu eta mutubat: eta senda ceçan hura, halaco maneraz non itsu eta mutu cena minço baitzen eta ikusten baitzuen.
Then one possessed by a demon, blind and mute, was brought to him and he healed him, so that the blind and mute man both spoke and saw.
23 Eta spanta cedin populu gucia, eta erraiten çuen, Ezta haur Dauid-en semea?
All the multitudes were amazed, and said, “Can this be the son of David [Beloved]?”
24 Baina Phariseuéc hori ençunic, erraiten çuten: Hunec eztitu deabruac campora egoizten Beelzebub deabruén princearen partez baicen.
But when the Pharisees [Separated] heard it, they said, “This man does not cast out demons, except by Ba'al-Zibbul [Lord of Flies], the prince of the demons.”
25 Baina Iesusec eçaguturic hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguinen da: eta bere contra partitua den hiric edo etchec, eztu iraunen.
Knowing their thoughts, Yeshua [Salvation] said to them, “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.
26 Eta baldin Satanec Satan campora egoizten badu, bere contra partitua da: nolatan beraz iraunen du haren resumác?
If Satan [Adversary] casts out Satan [Adversary], he is divided against himself. How then will his kingdom stand?
27 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? Halacotz hec çuen iuge içanen dirade.
If I by Ba'al-Zibbul [Lord of Flies] cast out demons, by whom do your children cast them out? Therefore they will be your judges.
28 Baina baldin nic Iaincoaren Spirituaz campora egoizten baditut deabruac, beraz ethorri da çuetara Iaincoaren resumá.
But if I by Spirit of God cast out demons, then God’s Kingdom has come upon you.
29 Ezpa nolatan nehor sar ahal daite borthitz baten etchera, eta haren ostillamendua pilla, baldin lehen esteca ezpadeça borthitza? eta orduan haren etchea pillaturen duque.
Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.
30 Enequin eztena ene contra da, eta enequin biltzen ari eztena barreyatzen ari da.
“He who is not with me is against me, and he who does not gather with me, scatters.
31 Halacotz erraiten drauçuet, bekatu eta blasphemio gucia barkaturen çaye guiçoney: baina Spirituaren contretaco blasphemioa barkaturen etzaye guiçoney.
Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against haRuach [the Spirit] will not be forgiven men.
32 Eta nor-ere minçaturen baita guiçonaren Semearen contra, barkaturen çayo hari: baina nor-ere minçaturen baita Spiritu sainduaren contra, etzayo barkaturen hari ez secula hunetan, ez ethorteco denean: (aiōn g165)
Whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against Ruach haKodesh [Spirit of the Holiness], it will not be forgiven him, neither in this age, nor in that which is to come. (aiōn g165)
33 Edo eguiçue arbore ona, eta haren fructua on: edo eguiçue arbore vstela, eta haren fructua vstel: ecen fructutic arborea eçagutzen da.
“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
34 Viperén castá, nolatan vngui minça ahal çaitezquete gaichto çaretelaric? ecen bihotzeco abundantiatic ahoa minço da.
You offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart, the mouth speaks.
35 Guiçon onac bihotzeco thesaur onetic idoquiten ditu gauça onac: eta guiçon gaichtoac thesaur gaichtotic idoquiten ditu gauça gaichtoac.
The good man out of his good treasure brings out good things, and the evil man out of his evil treasure brings out evil things.
36 Baina badiotsuet, eçen guiçonéc erran duqueiten hitz alfer guciaz, contu rendaturen dutela iudicioco egunean.
I tell you that every idle word that men speak, they will give account of it in the day of judgment.
37 Ecen eure hitzetaric iustificaturen aiz, eta eure hitzetaric condemnaturen aiz.
For by your words you will be justified, and by your words you will be condemned.”
38 Orduan ihardets ceçaten Scribetaric eta Phariseuetaric batzuc, cioitela, Magistruá, nahi guendiquec hireganic cembeit signo ikussi.
Then certain of the Torah-Teachers and Pharisees [Separated] answered, “Teacher, we want to see a sign from you.”
39 Baina harc ihardesten çuela erran ciecén, Natione gaichtoa eta adulteroa signo esquez dago: baina signoric etzayo emanen, Ionas prophetaren signoa baicen.
But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah [Dove] the prophet.
40 Ecen hala nola Ionas balenaren sabelean hirur egun eta hirur gau içan baitzén: hala içanen da guiçonaren Semea lurraren bihotzean, hirur egun eta hirur gau.
For as Jonah [Dove] was in the belly of the whale three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth.
41 Niniuaco guiçonac iaiquiren dirade iudicioan natione hunequin, eta condemnaturen dute haur: ceren hec emendatu baitziraden Ionasen predicationera, eta huna, Ionas bainoagoa hemen.
The men of Nineveh [Offspring’s Habitation] will stand up in the judgment with this generation, and will condemn it, for they make teshuvah ·complete repentance· at the preaching of Jonah [Dove]; and behold, someone greater than Jonah [Dove] is here.
42 Egu-erdico reguiná iaiquiren da iudicioan natione hunequin, eta harc condemnaturen du haur: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera, eta huná, Salomon bainoagoa hemen.
The queen of the south will rise up in the judgment with this generation, and will condemn it, for she came from the ends of the earth to hear the wisdom of Solomon [Peaceable, Recompense]; and behold, someone greater than Solomon [Peaceable, Recompense] is here.”
43 Bada spiritu satsua ilki denean guiçonaganic, leku leihorréz dabila, paussu bilha, eta eztu erideiten.
“When an unclean spirit has gone out of a man, he passes through waterless places, seeking rest, and does not find it.
44 Orduan erraiten du, Itzuliren naiz neure ilki naicen etchera. Eta ethorri denean, erideiten du hutsa, escobaturic eta appainduric.
Then he says, ‘I will teshuvah ·completely return· into my house from which I came out,’ and when he has come back, he finds it empty, swept, and put in order.
45 Orduan ioaiten da, eta hartzen ditu berequin berceric çazpi spiritu bera baino gaichtoagoac, eta sarthuric habitatzen dirade han, eta guiçon haren fina hatsea baino gaichtoago da: hala natione gaichto huni-ere helduren çayó.
Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation.”
46 Eta hura oraino populuari minço çayola, huná, haren ama eta anayeac ceuden lekorean, harequin minçatu nahiz.
While he was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.
47 Eta cembeitec erran cieçón, Hará, hire ama eta hire anayeac lekorean diaudec, hirequin minçatu nahiz.
One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”
48 Baina harc ihardesten çuela erran cieçón hura erran cionari, Nor da ene ama, eta nor dirade ene anayeac?
But he answered him who spoke to him, “Who is my mother? Who are my brothers?”
49 Eta hedaturic bere escua bere discipuluén gainera, erran ceçan, Huná ene ama eta ene anayeac.
He stretched out his hand towards his disciples, and said, “Behold, my mother and my brothers!
50 Ecen norc-ere eguinen baitu ene Aita ceruètan denaren vorondatea, hura da ene anaye, eta arreba, eta ama.
For whoever does the will of 'Avi shebashamayim ·my Father in Heaven·, he is my brother, and sister, and mother.”
