Markos 9
1 Erraiten cerauen halaber, Eguiaz erraiten drauçuet, ecen badiradela hemen present diradenotaric batzu, herioa dastaturen eztutenic, Iaincoaren resumá bothererequin ethorriric dacusqueiteno.
He said to them, “Most certainly I tell you, there are some standing here who will in no way taste death until they see God’s Kingdom come with power.”
2 Eta sey egunen buruän har citzan Pierris, eta Iacques eta Ioannes, eta eraman citzan mendi gora batetara appart hec berac, eta transfigura cedin hayén aitzinean.
After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
3 Eta haren abillamenduac argui citecen, eta haguitz churit elhurra beçala, halaca non bolaçalec lurraren gainean ecin hain churi eguin baileçaque.
His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
4 Guero aguer cequién Elies Moysesequin, eta minço ciraden Iesusequin.
Elijah and Moses appeared to them, and they were talking with Jesus.
5 Orduan Pierrisec hitza harturic diotsa Iesusi, Magistruá, on duc gu hemen garén: eguin ditzagun bada hirur tabernacle, bat hire, eta bat Moysesen, eta bat Eliasen.
Peter answered Jesus, “Rabbi, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah.”
6 Eta cer minço cen etzaquian: ecen icituac ciraden.
For he didn’t know what to say, for they were very afraid.
7 Eta eguin cedin hodeybat hec estali cituenic: eta ethor cedin vozbat hodeyetic, cioela, Haur da ene Seme maitea: huni beha çaquizquiote.
A cloud came, overshadowing them, and a voice came out of the cloud, “This is my beloved Son. Listen to him.”
8 Eta bertan inguru behaturic, etzeçaten ikus nehor guehiagoric, Iesus bera baicen berequin
Suddenly looking around, they saw no one with them any more, except Jesus only.
9 Eta hec menditic iausten ciradela, mana citzan, nehori ezlietzoten erran ikussi cituzten gauçác, guiçonaren Semea hiletaric resuscitatu licenean baicen.
As they were coming down from the mountain, he commanded them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
10 Eta hec erran haur eduqui ceçaten berac baithan, elkarri galde eguiten ceraucatela, cer erran nahi çuen, hiletaric resuscitatze harc.
They kept this saying to themselves, questioning what the “rising from the dead” meant.
11 Guero interroga ceçaten, ciotela, Cergatic dioite Scribéc ecen Elias lehen ethorri behar dela?
They asked him, saying, “Why do the scribes say that Elijah must come first?”
12 Eta harc ihardesten çuela erran ciecen, Segur Eliasec lehen ethorriric bere staturaco ditu gauça guciac: eta scribatua den beçala guiçonaren Semeaz, behar da anhitz suffri deçan, eta ezdeusetan eduqui dadin.
He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13 Baina erraiten drauçuet ecen Elias ethorri içan dela, eta hari eguin nahi ceraucaten gucia, eguin draucatela, harçaz scribatua den beçala.
But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14 Eta discipuluetara ethorriric, ikus ceçan gendetze handibat hayén inguruän, eta Scribéc hequin ciharducatela.
Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15 Eta bertan gendetze gucia, hura ikussiric, spanta cedin: eta harengana laster eguinez saluta ceçaten.
Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
16 Orduan interroga citzan Scriba hec, Cer diharducaçue çuen artean?
He asked the scribes, “What are you asking them?”
17 Eta ihardesten çuela gendetzecoetaric batec, erran ceçan, Magistruá, ekarri diat neure semea hiregana, ceinec baitu spiritu mutubat.
One of the multitude answered, “Teacher, I brought to you my son, who has a mute spirit;
18 Eta non-ere har baiteça, çathicatzen dic: eta orduan haguna diarioc, eta garrascots bere hortzez eguiten dic, eta eyarthu dihoac: eta erran diraueat hire discipuluey egotz leçaten campora, eta ecin eguin dié.
and wherever it seizes him, it throws him down; and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, and they weren’t able.”
19 Eta harc ihardesten çuela erran ceçan, O natione sinheste gabea, noizdrano finean çuequin içanen naiz? noizdrano finean supportaturen çaituztet? ekarçue hura enegana.
He answered him, “Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”
20 Orduan ekar ceçaten harengana: eta ikussi çuenean, bertan spirituac çathica ceçan hura, eta lurrera eroriric iraulzcatzen cen haguna lariola.
They brought him to him, and when he saw him, immediately the spirit convulsed him and he fell on the ground, wallowing and foaming at the mouth.
21 Orduan interroga ceçan Iesusec haren aita, Cembat dembora du haur heldu çayola? Eta harc diotsa, Haourra-danic.
He asked his father, “How long has it been since this has been happening to him?” He said, “From childhood.
22 Eta anhitzetan sura egotzi dic eta vrera, deseguin leçançat: baina deus ahal badaguic, hel aquigu, guçaz compassione harturic.
Often it has cast him both into the fire and into the water to destroy him. But if you can do anything, have compassion on us and help us.”
23 Eta Iesusec erran cieçón, Baldin hori sinhets ahal badeçac, gauça guciac dituc possible sinhesten duenaren.
Jesus said to him, “If you can believe, all things are possible to him who believes.”
24 Eta bertan haour aitác oihuz cegoela nigarrequin erran ceçan, Sinhesten diat, Iauna, hel aquio ene incredulitateari.
Immediately the father of the child cried out with tears, “I believe. Help my unbelief!”
25 Eta ikussiric Iesusec ecen populua lasterca elkarganatzen cela, mehatcha ceçan spiritu satsua, ciotsala, Spiritu mutuá eta gorrá, nic aut manatzen, Ilki adi horrenganic, eta guehiagoric ez adila sar hori baithan.
When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, “You mute and deaf spirit, I command you, come out of him, and never enter him again!”
26 Eta spiritua oihu eguinic eta hura gaizqui çathicaturic, ilki cedin: eta haourra hila beçalaca cedin, hala non anhitzec erraiten baitzuten ecen hil cela.
After crying out and convulsing him greatly, it came out of him. The boy became like one dead, so much that most of them said, “He is dead.”
27 Baina Iesusec harén escua harturic, chuchent ceçan hura, eta iaiqui cedin.
But Jesus took him by the hand and raised him up; and he arose.
28 Eta etchean sarthu cenean, bere discipuluéc interroga ceçaten appart, Cergatic guc hura ecin campora egotzi dugu?
When he had come into the house, his disciples asked him privately, “Why couldn’t we cast it out?”
29 Eta erran ciecén, Deabru mota hura bercela ecin ilki daite orationez eta barurez baicen.
He said to them, “This kind can come out by nothing but by prayer and fasting.”
30 Eta handic ilkiric, elkarrequin çabiltzan Galilean gaindi: eta etzuen nahi nehorc iaquin leçan.
They went out from there and passed through Galilee. He didn’t want anyone to know it,
31 Ecen iracasten cituen bere discipuluac, eta ciosten, Guiçonaren Semea liuraturen da guiçonén escuetara, eta hilen duté: baina hilic, hereneco egunean resuscitaturen da.
for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”
32 Baina hec erran haur etzuten aditzen, eta beldur ciraden haren interrogatzera.
But they didn’t understand the saying, and were afraid to ask him.
He came to Capernaum, and when he was in the house he asked them, “What were you arguing among yourselves on the way?”
34 Eta hec ichil citecen: ecen elkarren contra iharduqui çutén bidean, cein cen berceac baino handiagoa.
But they were silent, for they had disputed with one another on the way about who was the greatest.
35 Eta iarri cenean, dei citzan hamabiac, eta erran ciecén, Baldin nehor lehen içan nahi bada, gucietaco azquenén içanen da, eta gucien cerbitzari.
He sat down and called the twelve; and he said to them, “If any man wants to be first, he shall be last of all, and servant of all.”
36 Eta haourtchobat harturic eçar ceçan hayen artean, eta hura bessoetara harturic, erran ciecén,
He took a little child and set him in the middle of them. Taking him in his arms, he said to them,
37 Norc-ere hunelaco haourtchoetaric bat recebituren baitu ene icenean, ni recebitzen nau: eta norc-ere ni recebitzen bainau, eznau ni recebitzen, baina ni igorri nauena.
“Whoever receives one such little child in my name receives me; and whoever receives me, doesn’t receive me, but him who sent me.”
38 Eta ihardets cieçón Ioannesec, cioela, Magistruá, ikussi diagu cembeit hire icenean deabruac campora egoizten cituenic, cein ezpeitarreicu guri: eta debetatu diagu hura, ceren ezpetarreicu guri.
John said to him, “Teacher, we saw someone who doesn’t follow us casting out demons in your name; and we forbade him, because he doesn’t follow us.”
39 Eta Iesusec dio, Ezteçaçuela hura debeta: ecen ezta nehor ene icenean verthuteric eguiten duenic, eta bertan niçaz gaizqui minça ahal daitenic.
But Jesus said, “Don’t forbid him, for there is no one who will do a mighty work in my name and be able quickly to speak evil of me.
40 Ecen gure contra eztena, gure alde da.
For whoever is not against us is on our side.
For whoever will give you a cup of water to drink in my name because you are Christ’s, most certainly I tell you, he will in no way lose his reward.
42 Eta norc-ere scandalizaturen baitu ni baithan sinhesten duten chipi hautaric bat, hobe luque errota harribat haren leppoaren inguruän eçar ledin, eta itsassora egotz ledin.
“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he were thrown into the sea with a millstone hung around his neck.
43 Eta baldin eure escuac trebuca eraciten bahau, trenca eçac hura: hobe duc hire, escu bakoitzdun vicitzean sar adin, ecen ez bi escuac dituala: gehennara ioan adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire, (Geenna g1067)
44 Non hayén harra ezpaita hiltzen, eta sua ez iraunguiten.
‘where their worm doesn’t die, and the fire is not quenched.’
45 Eta baldin eure oinac trebuca eraciten, bahau, trenca eçac hura, hobe duc hire, mainguric vicitzean sar adin, ecen ez bi oinac dituala gehennara egotz adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched— (Geenna g1067)
46 Non hayen harra ezpaita hiltzen, eta sua ez iraunguiten.
‘where their worm doesn’t die, and the fire is not quenched.’
47 Eta baldin eure beguiac trebuca eraciten bahau, idocac hura, hobe duc hire, begui bakoitzdun Iaincoaren resumán sar adin, ecen ez bi beguiac dituala suco gehennara egotz adin: (Geenna g1067)
If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire, (Geenna g1067)
48 Non hayén harra ezpaita hiltzen, eta sua ez iraunguiten.
‘where their worm doesn’t die, and the fire is not quenched.’
49 Ecen batbedera suz gacituren da: eta sacrificio gucia gatzez gacituren da.
For everyone will be salted with fire, and every sacrifice will be seasoned with salt.
50 Gauça ona da gatza, baina baldin gatza gueçat badadi cerçaz hura gacituren duçue? Auçue ceuróc baithan gatz, eta baque auçue elkarren artean.
Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
