Markos 9
1 Erraiten cerauen halaber, Eguiaz erraiten drauçuet, ecen badiradela hemen present diradenotaric batzu, herioa dastaturen eztutenic, Iaincoaren resumá bothererequin ethorriric dacusqueiteno.
He also said to [his disciples], “Listen carefully! Some of you who are here now will see God ruling powerfully in [many ways]. You will see it before you die!”
2 Eta sey egunen buruän har citzan Pierris, eta Iacques eta Ioannes, eta eraman citzan mendi gora batetara appart hec berac, eta transfigura cedin hayén aitzinean.
A week later Jesus took Peter, James and [James’ younger brother] John and led them up a high mountain. [While they were] alone up there, he appeared very different to them.
3 Eta haren abillamenduac argui citecen, eta haguitz churit elhurra beçala, halaca non bolaçalec lurraren gainean ecin hain churi eguin baileçaque.
His clothes became dazzling white. They were whiter than anyone on earth could make them by bleaching them.
4 Guero aguer cequién Elies Moysesequin, eta minço ciraden Iesusequin.
[Two prophets who had lived long ago], Moses and Elijah, appeared to them. Then the two of them began talking with Jesus.
5 Orduan Pierrisec hitza harturic diotsa Iesusi, Magistruá, on duc gu hemen garén: eguin ditzagun bada hirur tabernacle, bat hire, eta bat Moysesen, eta bat Eliasen.
[After a short time], Peter [interrupted by] exclaiming, “Teacher, it is wonderful to be here! So allow us to make three shelters. One [will be] for you, one [will be] for Moses, and one [will be] for Elijah!”
6 Eta cer minço cen etzaquian: ecen icituac ciraden.
[He said this] because [he wanted to say something, but] he did not know what to say, because he and the other [two disciples] were very awestruck.
7 Eta eguin cedin hodeybat hec estali cituenic: eta ethor cedin vozbat hodeyetic, cioela, Haur da ene Seme maitea: huni beha çaquizquiote.
Then a [shining] cloud appeared that covered them. [God] [EUP] spoke to them from the cloud saying, “This is my Son. I love him. [Therefore], listen to him!”
8 Eta bertan inguru behaturic, etzeçaten ikus nehor guehiagoric, Iesus bera baicen berequin
When [the three disciples] looked around, they saw that suddenly Jesus was alone with them, and that there was no longer anyone [else] there.
9 Eta hec menditic iausten ciradela, mana citzan, nehori ezlietzoten erran ikussi cituzten gauçác, guiçonaren Semea hiletaric resuscitatu licenean baicen.
While they were coming down the mountain, Jesus told them that they should not tell anyone [yet] what had just happened to him. He said, “You may tell them after I, the one who came from heaven, (rise from the dead/become alive again) after I die.”
10 Eta hec erran haur eduqui ceçaten berac baithan, elkarri galde eguiten ceraucatela, cer erran nahi çuen, hiletaric resuscitatze harc.
So they did not tell others about it [for a long time]. But they discussed among themselves what it meant when he said that he would (rise from the dead/become alive again) after he died.
11 Guero interroga ceçaten, ciotela, Cergatic dioite Scribéc ecen Elias lehen ethorri behar dela?
[The three disciples had just seen Elijah, but Elijah had not done anything to prepare people to accept Jesus. So] they asked Jesus, “The men who teach the [Jewish] laws say that Elijah must come back to the earth before [the Messiah comes to earth. But you have been here a long time and Elijah came just today. So is what they are teaching wrong?]”
12 Eta harc ihardesten çuela erran ciecen, Segur Eliasec lehen ethorriric bere staturaco ditu gauça guciac: eta scribatua den beçala guiçonaren Semeaz, behar da anhitz suffri deçan, eta ezdeusetan eduqui dadin.
[Jesus wanted them to know that John the Baptizer was the one who represented Elijah. So] he answered them, “It is true that [God promised to send Elijah to come] first [so that people would be ready when I came]. Elijah’s representative has already come, and our leaders treated him very badly, just like they wanted to do, just like it was prophesied {[the prophets] prophesied} long ago. But, (I also want you to consider what is written {what [the prophets] wrote} in the Scriptures about me, the one who came from heaven./why have you not thought about what is written {what [the prophets] wrote} about me, the one who came from heaven?) [RHQ] It is written {They wrote} that I would suffer much and that I would be rejected {that [many people] would reject me}.”
13 Baina erraiten drauçuet ecen Elias ethorri içan dela, eta hari eguin nahi ceraucaten gucia, eguin draucatela, harçaz scribatua den beçala.
14 Eta discipuluetara ethorriric, ikus ceçan gendetze handibat hayén inguruän, eta Scribéc hequin ciharducatela.
[Jesus and those three disciples] returned to where the [other] disciples were. They saw a large crowd around the other disciples and [some] men who taught the [Jewish] laws arguing with them.
15 Eta bertan gendetze gucia, hura ikussiric, spanta cedin: eta harengana laster eguinez saluta ceçaten.
As soon as the crowd saw Jesus, they were very surprised [to see him come]. So they ran to him and greeted him.
16 Orduan interroga citzan Scriba hec, Cer diharducaçue çuen artean?
He asked them, “What are you arguing about?”
17 Eta ihardesten çuela gendetzecoetaric batec, erran ceçan, Magistruá, ekarri diat neure semea hiregana, ceinec baitu spiritu mutubat.
A man in the crowd answered him, “Teacher, I brought my son [here in order that] you [would heal him]. There is an evil spirit in him [that makes him] unable to talk.
18 Eta non-ere har baiteça, çathicatzen dic: eta orduan haguna diarioc, eta garrascots bere hortzez eguiten dic, eta eyarthu dihoac: eta erran diraueat hire discipuluey egotz leçaten campora, eta ecin eguin dié.
Whenever the spirit attacks him, it throws him down. He foams at the mouth, he grinds his teeth together, and he becomes stiff. I asked your disciples to expel the spirit, but they were not able to do it.”
19 Eta harc ihardesten çuela erran ceçan, O natione sinheste gabea, noizdrano finean çuequin içanen naiz? noizdrano finean supportaturen çaituztet? ekarçue hura enegana.
Jesus replied by saying to those people, “(I am very disappointed that [although you] have observed how I help people, you do not believe [that you are able to do anything]!/Why is it that [although you] have observed how I help people, you do not believe [that you are able to do anything]?) [RHQ] (I have been with you a long time, [and you still cannot do what I do]!/How long do I have to be with you [before you can do what I do]?) [RHQ] Bring the boy to me!”
20 Orduan ekar ceçaten harengana: eta ikussi çuenean, bertan spirituac çathica ceçan hura, eta lurrera eroriric iraulzcatzen cen haguna lariola.
So they brought the boy to Jesus. As soon as the evil spirit saw Jesus, it shook the boy severely, and [the boy] fell on the ground. He rolled around, and he foamed at the mouth.
21 Orduan interroga ceçan Iesusec haren aita, Cembat dembora du haur heldu çayola? Eta harc diotsa, Haourra-danic.
Jesus asked the boy’s father, “How long has he been like this?” He replied, “[This started to happen] when he was a child.
22 Eta anhitzetan sura egotzi dic eta vrera, deseguin leçançat: baina deus ahal badaguic, hel aquigu, guçaz compassione harturic.
[The spirit does not only do this], but he also often throws him into the fire or into the water in order to kill him. But, pity us and help us, if you can!”
23 Eta Iesusec erran cieçón, Baldin hori sinhets ahal badeçac, gauça guciac dituc possible sinhesten duenaren.
Jesus exclaimed to him, “[Do not say] [RHQ] ‘If you can’, for [God/I] can do anything for people who believe [in him/me]!”
24 Eta bertan haour aitác oihuz cegoela nigarrequin erran ceçan, Sinhesten diat, Iauna, hel aquio ene incredulitateari.
Immediately the child’s father shouted, “I believe [that you can help me, but I do not believe strongly]. Help me to believe more strongly!”
25 Eta ikussiric Iesusec ecen populua lasterca elkarganatzen cela, mehatcha ceçan spiritu satsua, ciotsala, Spiritu mutuá eta gorrá, nic aut manatzen, Ilki adi horrenganic, eta guehiagoric ez adila sar hori baithan.
Because [Jesus wanted to heal the boy before] the crowd got bigger, he rebuked the evil spirit, saying, “You evil spirit, you who are [causing this boy to be] deaf and unable to talk! I command you to come out of him and never enter him again!”
26 Eta spiritua oihu eguinic eta hura gaizqui çathicaturic, ilki cedin: eta haourra hila beçalaca cedin, hala non anhitzec erraiten baitzuten ecen hil cela.
The evil spirit shouted, it shook the boy violently, and then it left the boy. The boy did not move. He seemed like a dead body. So many of the people there said, “He is dead!”
27 Baina Iesusec harén escua harturic, chuchent ceçan hura, eta iaiqui cedin.
However, Jesus took him by the hand and helped him get up. Then the boy stood up. [He was healed]!
28 Eta etchean sarthu cenean, bere discipuluéc interroga ceçaten appart, Cergatic guc hura ecin campora egotzi dugu?
Later, when Jesus and his disciples were alone in a house, one of them asked him, “Why were we not able to expel [the evil spirit]?”
29 Eta erran ciecén, Deabru mota hura bercela ecin ilki daite orationez eta barurez baicen.
He said to them, “You can expel this kind [of evil spirit] only by your praying [that God will give you the power to do it]. There is no other way that you can expel them.”
30 Eta handic ilkiric, elkarrequin çabiltzan Galilean gaindi: eta etzuen nahi nehorc iaquin leçan.
After [Jesus and his disciples] left that [district], they traveled through Galilee [district]. Jesus did not want anyone [else] to know [that he was in their area]; he did not want
31 Ecen iracasten cituen bere discipuluac, eta ciosten, Guiçonaren Semea liuraturen da guiçonén escuetara, eta hilen duté: baina hilic, hereneco egunean resuscitaturen da.
[anyone to interrupt him] as he taught his disciples. He was telling them, “[Some day my enemies] [SYN] will seize [MTY] me, the one who came from heaven, and I will be handed over [to other] men. Those men will kill me. But on the third day after I am killed {after they kill me}, I will become alive again!”
32 Baina hec erran haur etzuten aditzen, eta beldur ciraden haren interrogatzera.
But they did not understand what he was telling them. Also, they were afraid to ask him about what he had said.
Jesus and his disciples returned to Capernaum [town]. When they were in the house, he asked them, “What were you discussing [while we were traveling] on the road?”
34 Eta hec ichil citecen: ecen elkarren contra iharduqui çutén bidean, cein cen berceac baino handiagoa.
But they did not reply. [They were ashamed to reply] because, [while they were traveling], they had been arguing with each other about which one of them [would be] the most important [when Jesus became king].
35 Eta iarri cenean, dei citzan hamabiac, eta erran ciecén, Baldin nehor lehen içan nahi bada, gucietaco azquenén içanen da, eta gucien cerbitzari.
He sat down, he summoned the twelve disciples [to come close to him], and then he said to them, “If anyone wants [God to consider him] to be the most important person of all, he must [consider himself] to be the least important person of all, and he must serve everyone [else].”
36 Eta haourtchobat harturic eçar ceçan hayen artean, eta hura bessoetara harturic, erran ciecén,
Then he took a child and placed him among them. He took the child in his arms and then he said to them,
37 Norc-ere hunelaco haourtchoetaric bat recebituren baitu ene icenean, ni recebitzen nau: eta norc-ere ni recebitzen bainau, eznau ni recebitzen, baina ni igorri nauena.
“Those who, [because they love] me, welcome a child like this one, [God considers that] they are welcoming me. So [it is as though] they are also welcoming [God], who sent me.”
38 Eta ihardets cieçón Ioannesec, cioela, Magistruá, ikussi diagu cembeit hire icenean deabruac campora egoizten cituenic, cein ezpeitarreicu guri: eta debetatu diagu hura, ceren ezpetarreicu guri.
John said to Jesus, “Teacher, we saw someone who was expelling demons, ([claiming he had] authority from you [to do that/while telling people] that you [have told him to do it]). So we told him to stop doing it because he was not one of us [disciples].”
39 Eta Iesusec dio, Ezteçaçuela hura debeta: ecen ezta nehor ene icenean verthuteric eguiten duenic, eta bertan niçaz gaizqui minça ahal daitenic.
Jesus said, “Do not tell him [not to do that]! For no one will speak evilly about me just after he performs a miracle while saying that I [have told him to do it].
40 Ecen gure contra eztena, gure alde da.
Furthermore, those who are not opposing us are trying to [achieve the same goals that] we are.
Also think about this: Those [who belong to me who help you in any way, even] if they [just] give you a cup of water to drink because you follow [me], the Messiah, will certainly be rewarded [by God]!”
42 Eta norc-ere scandalizaturen baitu ni baithan sinhesten duten chipi hautaric bat, hobe luque errota harribat haren leppoaren inguruän eçar ledin, eta itsassora egotz ledin.
[Jesus also said], “But if you cause someone who believes in me to sin, [God will severely punish you], even if that person is [socially unimportant like] this little child. If someone tied a heavy stone around your neck and you were thrown {and threw you} into the sea, [you would consider that was a severe punishment. But God will punish you more severely] than that [if you cause a person who believes in me to sin].
43 Eta baldin eure escuac trebuca eraciten bahau, trenca eçac hura: hobe duc hire, escu bakoitzdun vicitzean sar adin, ecen ez bi escuac dituala: gehennara ioan adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
[So], if you are [wanting to use one of] [MTY, PRS] [your hands to sin, stop using your hand! Even if you have to] cut your hand off and throw it away [to avoid sinning, do it] [HYP]! It is good that you not sin and that you live eternally, [even though you lack one of] your hands [while you are here on earth]. But it is not good that you sin and as a result God throws your whole body into hell. There the fires never go out! (Geenna g1067)
44 Non hayén harra ezpaita hiltzen, eta sua ez iraunguiten.
45 Eta baldin eure oinac trebuca eraciten, bahau, trenca eçac hura, hobe duc hire, mainguric vicitzean sar adin, ecen ez bi oinac dituala gehennara egotz adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
If you are [wanting to use] one of [PRS] your feet to sin, [stop using your foot! Even if you have to] cut off your foot [to avoid sinning, do it] [HYP]! It is good that you not sin and live eternally, [even though] you lack one of your feet [while you are here on earth]. But it is not good that you sin and go to hell. (Geenna g1067)
46 Non hayen harra ezpaita hiltzen, eta sua ez iraunguiten.
47 Eta baldin eure beguiac trebuca eraciten bahau, idocac hura, hobe duc hire, begui bakoitzdun Iaincoaren resumán sar adin, ecen ez bi beguiac dituala suco gehennara egotz adin: (Geenna g1067)
If because of what you see [MTY, PRS] you are tempted to sin, [stop looking at those things]! Even if you have to gouge out your eye and throw it away [HYP] [to avoid sinning, do it! It is good that you not sin and live eternally, even though you lack one of] your eyes [while you are here on earth]. But it is not good that you sin and, as a result, God puts your whole body in hell. (Geenna g1067)
48 Non hayén harra ezpaita hiltzen, eta sua ez iraunguiten.
In that place people suffer forever and the fires are never put out {never go out}.”
49 Ecen batbedera suz gacituren da: eta sacrificio gucia gatzez gacituren da.
“[You must endure difficulties in order that God will be pleased with you. Your difficulties are like] a fire [that makes things pure] [MET]. [Your enduring is also like] [MET] salt being put [on] {people putting salt on their} [sacrifices to make them pure].
50 Gauça ona da gatza, baina baldin gatza gueçat badadi cerçaz hura gacituren duçue? Auçue ceuróc baithan gatz, eta baque auçue elkarren artean.
Salt is useful [to put on food], but you cannot [RHQ] make salt to taste salty again if it becomes flavorless [MET]. Similarly, you must remain useful to God, [because no one can make you useful to God again if you become useless]. You must also live peacefully with each other.”
