Markos 9
1 Erraiten cerauen halaber, Eguiaz erraiten drauçuet, ecen badiradela hemen present diradenotaric batzu, herioa dastaturen eztutenic, Iaincoaren resumá bothererequin ethorriric dacusqueiteno.
Jesus told them, “I tell you the truth: some standing here won't die before they see the kingdom of God having come with power.”
2 Eta sey egunen buruän har citzan Pierris, eta Iacques eta Ioannes, eta eraman citzan mendi gora batetara appart hec berac, eta transfigura cedin hayén aitzinean.
Six days later Jesus took Peter, James, and John with him, and led them up a high mountain to be by themselves. His appearance totally changed.
3 Eta haren abillamenduac argui citecen, eta haguitz churit elhurra beçala, halaca non bolaçalec lurraren gainean ecin hain churi eguin baileçaque.
His clothes shone a brilliant white, whiter than anyone on earth could bleach them.
4 Guero aguer cequién Elies Moysesequin, eta minço ciraden Iesusequin.
Then Elijah and Moses appeared in front of them as well, talking with Jesus.
5 Orduan Pierrisec hitza harturic diotsa Iesusi, Magistruá, on duc gu hemen garén: eguin ditzagun bada hirur tabernacle, bat hire, eta bat Moysesen, eta bat Eliasen.
Peter spoke up and said, “Rabbi, it's great for us to be here! We should make three shelters—one each for you, Moses, and Elijah.”
6 Eta cer minço cen etzaquian: ecen icituac ciraden.
(He really didn't know what to say because they were all so frightened!)
7 Eta eguin cedin hodeybat hec estali cituenic: eta ethor cedin vozbat hodeyetic, cioela, Haur da ene Seme maitea: huni beha çaquizquiote.
Then a cloud covered them, and a voice came from the cloud, saying, “This is my Son, the one I love. Listen to him.”
8 Eta bertan inguru behaturic, etzeçaten ikus nehor guehiagoric, Iesus bera baicen berequin
Then, all of a sudden, as they were watching, there was nobody. Only Jesus was with them.
9 Eta hec menditic iausten ciradela, mana citzan, nehori ezlietzoten erran ikussi cituzten gauçác, guiçonaren Semea hiletaric resuscitatu licenean baicen.
As they came down the mountain Jesus instructed them not to tell anyone what they'd seen until the Son of man had risen from the dead.
10 Eta hec erran haur eduqui ceçaten berac baithan, elkarri galde eguiten ceraucatela, cer erran nahi çuen, hiletaric resuscitatze harc.
They kept this to themselves, but they did argue with each other over what it meant to rise from the dead.
11 Guero interroga ceçaten, ciotela, Cergatic dioite Scribéc ecen Elias lehen ethorri behar dela?
“Why do the religious teachers state that Elijah has to come first?” they asked him.
12 Eta harc ihardesten çuela erran ciecen, Segur Eliasec lehen ethorriric bere staturaco ditu gauça guciac: eta scribatua den beçala guiçonaren Semeaz, behar da anhitz suffri deçan, eta ezdeusetan eduqui dadin.
“It's true that Elijah comes first to prepare everything,” Jesus replied. “But why then does it say in Scripture that the Son of man has to suffer so much and be treated with contempt?
13 Baina erraiten drauçuet ecen Elias ethorri içan dela, eta hari eguin nahi ceraucaten gucia, eguin draucatela, harçaz scribatua den beçala.
However, I tell you that Elijah has come, and they abused him in whatever way they wanted, just as Scripture said they would.”
14 Eta discipuluetara ethorriric, ikus ceçan gendetze handibat hayén inguruän, eta Scribéc hequin ciharducatela.
When they returned to the other disciples, they saw them surrounded by a large crowd and some religious teachers arguing with them.
15 Eta bertan gendetze gucia, hura ikussiric, spanta cedin: eta harengana laster eguinez saluta ceçaten.
As soon as the crowd saw Jesus they were in total awe, and ran to greet him.
16 Orduan interroga citzan Scriba hec, Cer diharducaçue çuen artean?
“What are you arguing with them about?” Jesus asked them.
17 Eta ihardesten çuela gendetzecoetaric batec, erran ceçan, Magistruá, ekarri diat neure semea hiregana, ceinec baitu spiritu mutubat.
One of the people in the crowd answered, “Rabbi, I brought my son to you. He has an evil spirit that prevents him speaking.
18 Eta non-ere har baiteça, çathicatzen dic: eta orduan haguna diarioc, eta garrascots bere hortzez eguiten dic, eta eyarthu dihoac: eta erran diraueat hire discipuluey egotz leçaten campora, eta ecin eguin dié.
Whenever he has a seizure it throws him down, and he foams at the mouth, grinds his teeth, and he becomes rigid. I asked your disciples to drive it out of him, but they couldn't do it.”
19 Eta harc ihardesten çuela erran ceçan, O natione sinheste gabea, noizdrano finean çuequin içanen naiz? noizdrano finean supportaturen çaituztet? ekarçue hura enegana.
“You unbelieving people!” Jesus responded. “How long must I remain here with you? How long do I have to put up with you? Bring him over here to me!”
20 Orduan ekar ceçaten harengana: eta ikussi çuenean, bertan spirituac çathica ceçan hura, eta lurrera eroriric iraulzcatzen cen haguna lariola.
So they brought him to Jesus. When the evil spirit saw Jesus it immediately sent the boy into convulsions and threw him on the ground, where he rolled around, foaming at the mouth.
21 Orduan interroga ceçan Iesusec haren aita, Cembat dembora du haur heldu çayola? Eta harc diotsa, Haourra-danic.
“How long has he had this?” Jesus asked the boy's father. “Since he was small,” the father replied.
22 Eta anhitzetan sura egotzi dic eta vrera, deseguin leçançat: baina deus ahal badaguic, hel aquigu, guçaz compassione harturic.
“Often it throws him into the fire to burn him to death, or throws him into water to drown him. Please have mercy on us and help, if you can.”
23 Eta Iesusec erran cieçón, Baldin hori sinhets ahal badeçac, gauça guciac dituc possible sinhesten duenaren.
“Why do you say, ‘if you can?’” replied Jesus. “Whoever trusts has every power!”
24 Eta bertan haour aitác oihuz cegoela nigarrequin erran ceçan, Sinhesten diat, Iauna, hel aquio ene incredulitateari.
“I do trust in you,” the man shouted out right away. “Help me not to distrust you.”
25 Eta ikussiric Iesusec ecen populua lasterca elkarganatzen cela, mehatcha ceçan spiritu satsua, ciotsala, Spiritu mutuá eta gorrá, nic aut manatzen, Ilki adi horrenganic, eta guehiagoric ez adila sar hori baithan.
Jesus, seeing that the crowd was closing in, commanded the evil spirit, “Spirit that causes deafness and dumbness, I order you to come out of him and never return.”
26 Eta spiritua oihu eguinic eta hura gaizqui çathicaturic, ilki cedin: eta haourra hila beçalaca cedin, hala non anhitzec erraiten baitzuten ecen hil cela.
The spirit screamed and threw the boy into severe convulsions. Then the spirit came out of the boy and left him for dead—to the extent that many of the people said, “He's dead.”
27 Baina Iesusec harén escua harturic, chuchent ceçan hura, eta iaiqui cedin.
But Jesus took the boy by the hand and helped him up, and he got to his feet.
28 Eta etchean sarthu cenean, bere discipuluéc interroga ceçaten appart, Cergatic guc hura ecin campora egotzi dugu?
Later, when Jesus had gone indoors, his disciples asked him in private, “Why couldn't we drive the evil spirit out?”
29 Eta erran ciecén, Deabru mota hura bercela ecin ilki daite orationez eta barurez baicen.
“This kind can't be driven out except by prayer,” Jesus told them.
30 Eta handic ilkiric, elkarrequin çabiltzan Galilean gaindi: eta etzuen nahi nehorc iaquin leçan.
They left and passed through Galilee. Jesus didn't want anyone to know where he was
31 Ecen iracasten cituen bere discipuluac, eta ciosten, Guiçonaren Semea liuraturen da guiçonén escuetara, eta hilen duté: baina hilic, hereneco egunean resuscitaturen da.
because he was teaching his disciples. “The Son of man will be betrayed to human authorities,” he told them. “They will kill him, but three days later he will rise again.”
32 Baina hec erran haur etzuten aditzen, eta beldur ciraden haren interrogatzera.
They didn't understand what he meant and were too afraid to ask him about it.
They arrived at Capernaum, and once they were inside the house where they were staying, Jesus asked them, “What were you talking about on the way?”
34 Eta hec ichil citecen: ecen elkarren contra iharduqui çutén bidean, cein cen berceac baino handiagoa.
But they didn't say anything because they had been arguing over who was the most important.
35 Eta iarri cenean, dei citzan hamabiac, eta erran ciecén, Baldin nehor lehen içan nahi bada, gucietaco azquenén içanen da, eta gucien cerbitzari.
Jesus sat down and called the twelve disciples together. “If anyone wants to be first, he has to be the very last, the servant of everyone else,” he told them.
36 Eta haourtchobat harturic eçar ceçan hayen artean, eta hura bessoetara harturic, erran ciecén,
He took a small child and had the child stand right in the middle of them. Then he picked up and hugged the child, and told them,
37 Norc-ere hunelaco haourtchoetaric bat recebituren baitu ene icenean, ni recebitzen nau: eta norc-ere ni recebitzen bainau, eznau ni recebitzen, baina ni igorri nauena.
“Whoever welcomes a child like this in my name, welcomes me, and whoever welcomes me doesn't welcome me but the one who sent me.”
38 Eta ihardets cieçón Ioannesec, cioela, Magistruá, ikussi diagu cembeit hire icenean deabruac campora egoizten cituenic, cein ezpeitarreicu guri: eta debetatu diagu hura, ceren ezpetarreicu guri.
John said to Jesus, “Rabbi, we saw someone driving out demons in your name. We tried to stop him because he wasn't one of us.”
39 Eta Iesusec dio, Ezteçaçuela hura debeta: ecen ezta nehor ene icenean verthuteric eguiten duenic, eta bertan niçaz gaizqui minça ahal daitenic.
“Don't stop him,” Jesus replied. “For no one who is doing miracles in my name can curse me at the same time.
40 Ecen gure contra eztena, gure alde da.
Anyone who is not against us is for us.
Anyone who gives a cup of water to you in my name, because you belong to Christ, won't lose their reward, believe me.
42 Eta norc-ere scandalizaturen baitu ni baithan sinhesten duten chipi hautaric bat, hobe luque errota harribat haren leppoaren inguruän eçar ledin, eta itsassora egotz ledin.
But if anyone leads one of these little ones who trust in me into sin, it would be better for them if they were thrown into the sea with a large millstone tied around their neck.
43 Eta baldin eure escuac trebuca eraciten bahau, trenca eçac hura: hobe duc hire, escu bakoitzdun vicitzean sar adin, ecen ez bi escuac dituala: gehennara ioan adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
If your hand leads you to sin, cut it off! It's better to enter eternal life as a cripple than to go with both hands into Gehenna, into the fire that can't be put out. (Geenna g1067)
44 Non hayén harra ezpaita hiltzen, eta sua ez iraunguiten.
45 Eta baldin eure oinac trebuca eraciten, bahau, trenca eçac hura, hobe duc hire, mainguric vicitzean sar adin, ecen ez bi oinac dituala gehennara egotz adin, behin-ere iraunguiten ezten sura. (Geenna g1067)
If your foot causes you to sin, cut it off! It's better to enter eternal life lame than to be thrown into Gehenna still having two feet. (Geenna g1067)
46 Non hayen harra ezpaita hiltzen, eta sua ez iraunguiten.
47 Eta baldin eure beguiac trebuca eraciten bahau, idocac hura, hobe duc hire, begui bakoitzdun Iaincoaren resumán sar adin, ecen ez bi beguiac dituala suco gehennara egotz adin: (Geenna g1067)
If your eye causes you to sin, gouge it out! It's better to enter the kingdom of God with just one eye than to be thrown into Gehenna still having both eyes, (Geenna g1067)
48 Non hayén harra ezpaita hiltzen, eta sua ez iraunguiten.
where the worm doesn't die and the fire never goes out.
49 Ecen batbedera suz gacituren da: eta sacrificio gucia gatzez gacituren da.
Everybody will be ‘salted’ by fire.
50 Gauça ona da gatza, baina baldin gatza gueçat badadi cerçaz hura gacituren duçue? Auçue ceuróc baithan gatz, eta baque auçue elkarren artean.
Salt is good, but if it loses its taste, how could you make it salty again? You need to be like salt, and live in peace with one another.”
