Markos 7
1 Orduan bil citecen harengana Phariseuac, eta Ierusalemetic ethorri içan ciraden Scriba batzu.
Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
2 Eta hec ikussi çutenean haren discipuluetaric batzuc escu communez (erran nahi baita, ikuci gabéz) iaten çutela oguia, arrangura citecen.
and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
3 Ecen Phariseuéc eta Iudu guciéc, maiz escuac ikuciric baicen, eztute iaten, aitzinecoen ordenançác eduquiten dituztela.
Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
4 Eta merkatutic itzultzen, diradenean, ikuciac ezpadirade, eztuté iaten. Anhitz berce gauçaric-ere bada beguiratzeco hartu dutenic, nola baitirade goporrén ikutzeac, eta cubenac, eta cobrezco vncienac, eta ohenac.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
5 Guero interrogatzen dute Phariseuéc eta Scribéc, Cergatic hire discipuluac eztabiltza aitzinecoen ordenancén araura, baina escuac ikuci gabe iaten dute oguia?
So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
6 Baina harc ihardesten çuela erran ciecén, Segurqui vngui prophetizatu vkan du Esaiasec çueçaz hypocritoz, scribatua den beçala, Populu hunec ezpainez ohoratzen nau, baina hayén bihotza vrrun da eneganic.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
7 Baina alferretan cerbitzatzen naute, iracasten dituztela doctrinatzat guiçonén manamenduac.
They worship Me in vain; they teach as doctrine the precepts of men.’
8 Ecen Iaincoaren manamendua vtziric, guiçonen ordenançá eduquiten duçue, hala nola, cubén eta goporrén ikutzeac: eta hunelaco berce gauçaric anhitz eguiten duçue.
You have disregarded the commandment of God to keep the tradition of men.”
9 Erraiten cerauen halaber, Vngui nombait iraizten duçue Iaincoaren manamendua, çuen ordenançá beguira deçacuençát.
He went on to say, “You neatly set aside the command of God to maintain your own tradition.
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
11 Baina çuec dioçue, Baldin norbeitec aitari edo amari baderró, Eneganic içanen den corbana (erran nahi baita donoa) probetchaturen çaic, hoguen gabe date hura.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
12 Eta eztuçue permettitzen harc deus guehiagoric eguin dieçón bere aitari edo bere amari:
he is no longer permitted to do anything for his father or mother.
13 Ezdeusten duçuela Iaincoaren hitza ceuroc ordenatu duçuen ordenançáz: eta hunelaco berce gauçaric anhitz eguiten duçue.
Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14 Guero deithuric populu gucia beregana, erran ciecén, Beha çaquizquidate guciac, eta adi eçaçue.
Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
15 Ezta deus guiçonaren campotic, hura baithan sartzen denic, hura satsu ahal deçaquenic: baina harenganic ilkiten diraden gauçác dirade, guiçona satsutzen dutenac.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
16 Nehorc ençuteco beharriric badu ençun beça.
17 Guero etchean sarthu cenean populutic retiraturic interroga ceçaten bere discipuluéc comparationeaz.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
18 Eta dioste, Horrela çuec-ere adimendu gabe çarete? Eztuçue aditzen, ecen campotic guiçona baithan sartzen diradenetaric deusec, ecin hura satsu deçaquela?
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
19 Ecen ezta sartzen haren bihotzera, baina sabelera, eta ilkiten da campora retreitera, chahutzen dituela vianda guciac.
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
20 Ciosten bada, Guiçonaganic ilkiten dena da, guiçona satsutzen duena.
He continued: “What comes out of a man, that is what defiles him.
21 Ecen barnetic, guiçonén bihotzetic ilkiten dirade pensamendu gaichtoac, adulterioac, paillardiçác, hiltzecác,
For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
22 Ohoinqueriác, auaritiác, gaichtaqueriác, enganioa, insolentia, bekaizteria, gaitzerraitea, superbiá, erhotassuna:
greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
23 Gaichtaqueria hauc guciac barnetic ilkiten dirade, eta satsutzen dute guiçona.
All these evils come from within, and these are what defile a man.”
24 Eta handic iaiquiric ioan cedin Tyreco eta Sidongo comarquetarát: eta etche batetan sarthuric, etzuen nahi nehorc iaquin leçan: baina ecin estali içan da.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
25 Ecen harçaz ençunic emaztebatec, ceinen alabatchoac baitzuen spiritu satsua, ethorriric egotz ceçan bere buruä haren oinetara,
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
26 (Eta emaztea cen Grec, nationez Syrophenissiana) eta othoitz eguiten ceraucan campora egotz leçan deabrua haren alabaganic.
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
27 Eta Iesusec erran cieçón, Vtzan behin haourrac ressasia ditecen: ecen eztun gauça bidezcoa haourrén oguiaren hartzea, eta chakurrey egoiztea.
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
28 Eta harc ihardets ceçan, eta erran cieçón, Hala duc Iauna: badaric-ere chakurréc iaten dié mahain azpian haourrén appurretaric.
“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
29 Orduan erran cieçón, Hitz horrengatic ohá, ilki dun deabrua hire alabaganic.
Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
30 Eta ioan içan cenean bere etchera, eriden ceçan deabrua ilki cela, eta alabá ohe gainean cetzala.
And she went home and found her child lying on the bed, and the demon was gone.
31 Guero partituric Tyreco eta Sidongo quoarteretaric, ethor cedin Galileaco itsassora, Decapolisco comarquén arteaz.
Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
32 Orduan presentatzen draucate gor nequez minço cembat, eta othoitz eguiten escua gainean eçar lieçón.
Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
33 Eta hura gendetzetic appart harturic, eçar citzan bere erhiac haren beharrietan: eta thu eguinic, hunqui ceçan haren mihia.
So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
34 Guero cerurat beguiac altchaturic suspirio eguin ceçan, eta erran cieçón Ephphata, erran nahi baita, Irequi adi.
And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
35 Eta bertan irequi citecen haren beharriac, eta lacha cedin haren mihico etchequidurá, eta minço cen claroqui.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
36 Eta mana citzan nehori ezlerroten: baina cembat-ere harc defenda baitziecén, vnguiz guehiago publicatzen çutén.
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
37 Eta guciz miraculu esten çutén, cioitela, Vngui gauça guciac eguin ditu: gorrey ençun eraciten draue, eta mutuac minça eraciten ditu.
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
