Markos 4
1 Guero berriz has cedin iracasten itsas bazterrean: eta bil cedin harengana gendetze handi, hala non bera vncira sarthuric, iarriric baitzegoen itsassoan: eta populu gucia itsas costan leihorrean cen.
And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.
2 Eta iracasten cerauen comparationez anhitz gauça, eta erraiten cerauen bere doctrinán,
And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,
3 Ençun eçaçue, Huná, ereillebat ilki cedin ereitara.
Here ye. Lo! a man sowynge goith out to sowe.
4 Eta guertha cedin ereitean, partebat eror baitzedin bide bazterrera, eta ethor citecen ceruco choriac, eta irets ceçaten hura.
And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.
5 Eta berce partebat eror cedin leku harriçuetara, non ezpaitzuen lur anhitzic: eta bertan ilki cedin, ceren ezpaitzuen lur barnetassunic.
Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.
6 Baina iguzquia goratu cenean, erre cedin: eta ceren erroric ezpaitzuen, eyhar cedin.
And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.
7 Eta berce partebat eror cedin elhorri artera, eta elhorriac handi citecen, eta itho ceçaten hura, eta etzeçan fructuric eman.
And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.
8 Eta bercea eror cedin lur-onera, eta eman ceçan fructu goratzen eta handitzen cenic, eta ekar ceçan bihi batac hoguey eta hamar, eta berceac hiruroguey, eta berceac ehun.
And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.
9 Orduan erran ciecén, Ençuteco beharriric duenac, ençun beça.
And he seide, He that hath eeris of heryng, here he.
10 Eta bera cela, interroga ceçaten haren inguruän hamabiequin ciradenéc, comparationeaz.
And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.
11 Eta erran ciecén, Çuey eman çaiçue Iaincoaren resumaco secretuaren eçagutzea: baina lekorean diradeney comparationez gauça guciac tractatzen çaizte:
And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,
12 Dacussatela ikus deçatençat, eta eztaquizquión ohart: eta dançutela ençun deçaten, eta adi ezteçaten: conuerti eztitecen eta bekatuac barka ez taquizquién.
and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.
13 Eta erran ciecen, Eztaquiçue comparatione haur? Eta nolatan comparatione guciac eçagutiren dituçue?
And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?
14 Ereilleac hitza ereiten du.
He that sowith, sowith a word.
15 Bada hauc dirade bide bazterrera hacia recebitzen dutenac, ceinétan ereiten baita hitza: baina ençun dutenean, bertan ethorten da Satan, eta kencen du hayen bihotzetan erein cen hitza.
But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
16 Eta hauc dirade halaber leku harriçuetara hacia recebitzen dutenac: eta ençun dutenean hitza, bertan bozcariorequin recebitzen dute hura.
And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;
17 Eta eztute erroric berac baithan, baina iraute gutitaco dirade: guero heltzen denean tribulationeric edo persecutioneric hitzagatic, bertan scandalizatzen dirade.
and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.
18 Eta hauc dirade elhorri artera hacia recebitzen dutenac, hauc dirade, diot, hacia ençuten dutenac:
And ther ben othir that ben sowun in thornes; these it ben that heren the word,
19 Baina mundu hunetaco ansiéc, eta abrastassunezco enganioac, eta berce gaucetaco guthiciéc barneraric ithotzen dute hitza, eta fructu gabetzen da. (aiōn g165)
and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt. (aiōn g165)
20 Eta hauc dirade lur onera hacia recebitu dutenac, ceinéc hitza ençuten baitute, eta recebitzen, eta fructu ekarten, batac hoguey eta hamar, eta berceac hiruroguey, eta berceac ehun.
And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.
21 Erran ciecén halaber, Ala candela ekarten da gaitzurupean, edo ohapean eçar dadinçat? eza candelerean eçar dadinçat?
And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?
22 Ecen ezta deus secreturic aguerturen eztenic, edo estal ahal daitenic: baina campora ethorri behar da.
Ther is no thing hid, that schal not be maad opyn; nethir ony thing is pryuey, that schal not come in to opyn.
23 Baldin nehorc ençuteco beharriric badu, ençun beça.
If ony man haue eeris of heryng, here he.
24 Guehiago erran ciecén, Gogoauçue cer ençuten duçuen: cer neurriz neurturen baituçue, neurturen çaiçue, eta emendaturen çaiçue, çuey ençuten duçuenoy.
And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.
25 Ecen duenari, emanen çayó: eta deusic eztuenari, duena-ere edequiren çayó.
For it schal be youun to hym that hath, and it schal be takun awei fro him that hath not, also that that he hath.
26 Guehiago erraiten çuen, Iaincoaren resumá da, guiçón hacia lurrera egotziric gau eta egun lo etzaten eta iaiquiten liçaten baten ançora.
And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,
27 Eta hacia ilkiten eta hatzen licén, harc ezlaquiala nola,
and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.
28 Ecen bere buruz lurrac fructu ekarten du, behin belhar, guero buru, guero ogui bihi bethea buruän.
For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.
29 Eta aguertu denean fructua, bertan guiçonac du eçarten iguiteyá: ceren prest baita vztá.
And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.
30 Guero cioen, Cer irudi duela erranen dugu Iaincoaren resumác? edo cer comparationez comparaturen dugu hura?
And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?
31 Hura da mustarda haci bihibat beçala, cein lurrean ereiten denean, baita lurrean diraden haci gucietaco chipiena:
As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;
32 Baina erein den ondoan, goratzen da, eta berce belhar gucietaco handiena eguiten da: eta adar handiac eguiten ditu hala non ceruco choriec ohatzeac eguin ahal baititzaqueizte haren itzalean.
and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.
33 Eta anhitz hunelaco comparationez tractatzen cerauen hitza, ençun ahal ciroitenaren araura.
And in many suche parablis he spak to hem the word, as thei myyten here;
34 Eta comparatione gabe etzayen minçatzen: baina appartean bere discipuluey declaratzen cerauzten gauça guciac.
and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.
35 Eta erran ciecén egun hartan, arrastu cenean, Iragan gáitecen vraren berce aldera.
And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.
36 Eta populua vtziric har ceçaten hura vncian cen beçala: baina berce vncitchoac-ere baciraden harequin.
And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.
37 Orduan altcha cedin haice buhumba handibat, eta bagác sartzen ciraden vncira, hala non ia bethatzen baitzén.
And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.
38 Eta hura vnciaren guibeleco aldean cetzan lo bururdi baten gainean: orduan iratzartzen dute, eta diotsate, Magistruá, eztuc ansiaric ceren galduac goacen?
And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?
39 Eta iratzarri cenean mehatcha ceçan haicea, eta erran cieçón itsassoari, Ichil adi, eta gueldi adi. Orduan cessa cedin haicea, eta tranquilitate handi eguin cedin.
And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.
40 Eta erran ciecén Cergatic çarete horrela icior? nola eztuçue federic?
And he seide to hem, What dreden ye? `Ye han no feith yit?
41 Eta ici citecen icidura handiz: eta erraiten çuten elkarren artean, Baina nor da haur, haiceac eta itsassoac, ere obeditzen baitute?
And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.
