Markos 3
1 Guero sar cedin berriz synágogán, eta cen han guiçombat escua eyhartua çuenic.
And he entered again into a synagogue, and there-was there, a man having, his hand, withered;
2 Eta gogoatzen çutén eya Sabbathoan sendaturen çuenez accusa leçatençat.
and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.
3 Eta diotsa guiçon escu eyhartua çuenari, Iaiqui adi artera.
And he saith unto the man who hath his hand withered, Arise into the midst!
4 Guero dioste, Sabbathoan vngui eguitea da sori, ala gaizqui eguitea? persona baten emparatzea, ala hiltzea: baina hec ichilic ceuden.
and saith unto them—Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.
5 Eta hetarát inguru behaturic asserrerequin, eta hayén bihotzeco obstinationeaz contristaturic, diotsa guiçonari, Heda eçac eure escua: Eta heda çeçan, eta haren escua, bercea beçain senda cedin.
And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man—Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
6 Orduan ilkiric Phariseuéc, bertan Herodianoequin conseillu eduqui ceçaten haren contra, hura hil lecatençat.
And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
7 Baina Iesus bere discipuluequin retira cedin itsas alderát: eta iarrequi cequión gendetze handia Galileatic eta Iudeatic.
And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,
8 Eta Ierusalemetic, eta Idumeatic, eta Iordanaz berce aldetic: eta Tyreco eta Sydoneco inguruètan habitatzen ciradenetaric gendetze handi, ençunic cein gauça handiac eguiten cituen, ethor citecen harengana.
and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.
9 Eta erran ciecén bere discipuluey vncichobat bethi prest eduqui lequión, gendetzearen causaz, hers ezleçatençát.
And he spake unto his disciples that a little boat might attend him, because of the multitude, —that they might not be pressing upon him.
10 Ecen anhitz sendatu vkan çuen, hala non afflictionetan ciraden guciac oldartzen baitziraden harengana hunqui lecatençat.
For he cured many, so that they were besieging him, that they might touch him—as many as had plagues;
11 Eta spiritu satsuéc hura ikusten çutenean, haren aitzinera bere buruäc egoizten cituztén, eta oihu eguiten çuten, cioitela, Hi aiz Iaincoaren Sem
and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
12 Baina harc haguitz mehatchatzen cituen, manifesta ez leçatençat.
and sternly was he rebuking them, lest they should make him manifest.
13 Guero igan cedin mendi batetara, eta dei citzan beregana nahi cituenac: eta ethor citecen harengana.
And he goeth up into the mountain and calleth near whom, he, pleased, —and they went away unto him;
14 Eta ordena citzan hamabi harequin içateco, eta predicatzera igorteco:
and he appointed a twelve, whom also he named, Apostles, —that they might be with him, and that he might be sending them forth to make proclamation,
15 Eta lutén bothere eritassunén sendatzeco, eta deabruén campora egoizteco.
and to have authority to cast out the demons;
16 Lehenic Symon, (ceini icen eman baitzieçon Pierris: )
and he appointed the twelve (and imposed a name on Simon—) Peter,
17 Eta Iacques Zebedeoren semea, eta Ioannes Iacquesen anayea, (eta hæy icen eman ciecén Boanerges, erran nahi baita, igorciri semeac)
and James the son of Zebedee, and John the brother of James (and imposed on them a name—Boanerges, that is, sons of thunder);
18 Eta Andriu eta Philippe, eta Bartholomeo, eta Mattheu, eta Thomas, eta Iacques Alpheoren semea, eta Thaddeo, eta Simon Cananeoa,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;
19 Eta Iudas Iscariot, ceinec bera traditu-ere baitzuen.
and Judas Iscariot, who also delivered him up. And he cometh into a house;
20 Eta ethor citecen etchera: eta berriz gendetze handibat bil cedin, hala non oguiaren iateco artea -ere ecin har baitziroiten.
and the multitude come together again, so that they could not so much as eat bread.
21 Eta haur ençun çutenean haren ahaideac ilki citecen hatzaman leçatençat: ecen erraiten çuten, çoratu cela.
And they who were near to him, hearing of it, went out to secure him, —for they were saying—He is beside himself!
22 Eta Ierusalemetic iautsi içan ciraden Scribéc erraiten çutén, ecen Beelzebub çuela, eta deabruén princearen partez deabruac campora egoizten cituela.
And, the Scribes who from Jerusalem had come down, were saying—He hath, Beelzebul; and—In the ruler of the demons, casteth he out the demons.
23 Eta hec beregana deithuric, erran ciecén comparationez, Nolatan Satanec Satan campora egotz ahal deçaque.
And, calling them near, in parables, began he to say unto them—How can, Satan, cast, Satan out?
24 Ecen baldin resumabat bere contra partitua bada, ecin dauque resuma hura.
And, if a kingdom against itself be divided, that kingdom cannot be made to stand;
25 Eta baldin etchebat bere contra partitua bada, ecin dauque etche hura.
And, if a house against itself be divided, the house shall be unable to stand;
26 Hala baldin Satan-ere altcha badadi eta partitua bada bere contra, ecin dauque, baina fin du.
And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.
27 Ecin nehorc borthitz baten ostillamenduac, haren etchera sarthuric, pilla ahal ditzaque, baldin lehen borthitza esteca ezpadeça: eta orduan haren etchea pillaturen du.
But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
28 Eguiaz erraiten drauçuet, ecen bekatu guciac guiçonén seméy barkaturen çaiztela, eta blasphematu dituqueizten blasphemio guciac:
Verily, I say unto you—All things shall be forgiven unto the sons of men, —the sins and the profanities wherewithal they shall profane;
30 Ecen erraiten çuten, Spiritu satsua du.
because they were saying—An impure spirit, he hath!
31 Ethorten dirade bada haren anayeac eta haren ama: eta lekorean ceudela igor citzaten batzu harengana, haren deitzera.
And there come his mother and his brethren, and, standing, outside, they sent unto him, calling him.
32 Eta iarriric cegoen haren inguruän gendetzea, eta hec erran cieçoten, Huná, hire amac eta hire anayéc lekorean galdeguiten aute.
And there was sitting around him a multitude, and they say unto him—Lo! thy mother and thy brethren, outside, are seeking thee!
33 Orduan ihardets ciecén, cioela, Nor da ene ama, edo ene anayeac?
And, answering them, he saith—Who are my mother and my brethren?
34 Eta inguru behatu çuenean haren inguruän iarriric ceuden discipuluetara, dio, Huná ene ama, eta ene anayeac.
And, looking around on them who, about him, in a circle, were sitting, he saith, See! my mother and my brethren!
35 Ecen norc-ere eguine baitu Iaincoare vorondatea, hura da ene anaye eta ene arreba, eta ama
Whosoever shall do the will of God, the same, is my brother and sister and mother.
