Markos 3
1 Guero sar cedin berriz synágogán, eta cen han guiçombat escua eyhartua çuenic.
Again he went into a synagogue where there was a man with his hand withered.
2 Eta gogoatzen çutén eya Sabbathoan sendaturen çuenez accusa leçatençat.
And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him.
3 Eta diotsa guiçon escu eyhartua çuenari, Iaiqui adi artera.
"Stand up," Jesus said to the man with the withered hand, "and come forward."
4 Guero dioste, Sabbathoan vngui eguitea da sori, ala gaizqui eguitea? persona baten emparatzea, ala hiltzea: baina hec ichilic ceuden.
Then he asked them. "Is it lawful to do good on the Sabbath Day, or to do harm? to save a life, or to destroy it?"
5 Eta hetarát inguru behaturic asserrerequin, eta hayén bihotzeco obstinationeaz contristaturic, diotsa guiçonari, Heda eçac eure escua: Eta heda çeçan, eta haren escua, bercea beçain senda cedin.
They were silent. Then looking around upon them with anger, and deeply grieved by the hardening of their hearts, he said to the man, "Stretch out your hand!" He stretched it out, and the hand was at once completely restored.
6 Orduan ilkiric Phariseuéc, bertan Herodianoequin conseillu eduqui ceçaten haren contra, hura hil lecatençat.
As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.
7 Baina Iesus bere discipuluequin retira cedin itsas alderát: eta iarrequi cequión gendetze handia Galileatic eta Iudeatic.
Then Jesus withdrew to the sea with his disciples; and a great crowd of people from Galilee followed.
8 Eta Ierusalemetic, eta Idumeatic, eta Iordanaz berce aldetic: eta Tyreco eta Sydoneco inguruètan habitatzen ciradenetaric gendetze handi, ençunic cein gauça handiac eguiten cituen, ethor citecen harengana.
From Judea, too, and Jerusalem, and Idumea, and from beyond Jordan, and from the district of Tyre and Sidon, they came to him a vast multitude, because they heard what he was doing.
9 Eta erran ciecén bere discipuluey vncichobat bethi prest eduqui lequión, gendetzearen causaz, hers ezleçatençát.
So he directed his disciples to keep a little boat in readiness for him, because of the crowd, to prevent their crushing him.
10 Ecen anhitz sendatu vkan çuen, hala non afflictionetan ciraden guciac oldartzen baitziraden harengana hunqui lecatençat.
For he had healed so many that all the people who had ailments pressed upon him so as to touch him.
11 Eta spiritu satsuéc hura ikusten çutenean, haren aitzinera bere buruäc egoizten cituztén, eta oihu eguiten çuten, cioitela, Hi aiz Iaincoaren Sem
And whenever the unclean spirits beheld him, they threw themselves down at his feet, screaming out, "You are the Son of God."
12 Baina harc haguitz mehatchatzen cituen, manifesta ez leçatençat.
But over and over, he strictly forbade them to make him known.
13 Guero igan cedin mendi batetara, eta dei citzan beregana nahi cituenac: eta ethor citecen harengana.
Then he went up the hillside and called to him those whom he chose, and they came to him.
14 Eta ordena citzan hamabi harequin içateco, eta predicatzera igorteco:
Twelve of them whom he also called "Apostles," he appointed to be with him, and also that he might send them out to preach,
15 Eta lutén bothere eritassunén sendatzeco, eta deabruén campora egoizteco.
and to have authority to cast out demons.
16 Lehenic Symon, (ceini icen eman baitzieçon Pierris: )
There was Simon, whom he surnamed Peter,
17 Eta Iacques Zebedeoren semea, eta Ioannes Iacquesen anayea, (eta hæy icen eman ciecén Boanerges, erran nahi baita, igorciri semeac)
and James(them he surnamed Boanerges, that is, Sons of Thunder),
18 Eta Andriu eta Philippe, eta Bartholomeo, eta Mattheu, eta Thomas, eta Iacques Alpheoren semea, eta Thaddeo, eta Simon Cananeoa,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Jamesthe son of Alphaeus, and Thaddeus, and Simon the Zealot,
19 Eta Iudas Iscariot, ceinec bera traditu-ere baitzuen.
and Judas Iscariot who betrayed him.
20 Eta ethor citecen etchera: eta berriz gendetze handibat bil cedin, hala non oguiaren iateco artea -ere ecin har baitziroiten.
Then he went into a house, but again such a multitude assembled that they could not get their food.
21 Eta haur ençun çutenean haren ahaideac ilki citecen hatzaman leçatençat: ecen erraiten çuten, çoratu cela.
When his relatives heard of it, they came to take possession of him, for they said, "He is out of his mind."
22 Eta Ierusalemetic iautsi içan ciraden Scribéc erraiten çutén, ecen Beelzebub çuela, eta deabruén princearen partez deabruac campora egoizten cituela.
The Scribes also who had come down from Jerusalem, said, "He is Beelzebub," and, "He casts out demons by the power of the Prince of the demons."
23 Eta hec beregana deithuric, erran ciecén comparationez, Nolatan Satanec Satan campora egotz ahal deçaque.
So when he had called them to him he spoke to them in parables. "How," said he, "can Satan cast out Satan?
24 Ecen baldin resumabat bere contra partitua bada, ecin dauque resuma hura.
If a kingdom be divided against itself, that kingdom cannot stand;
25 Eta baldin etchebat bere contra partitua bada, ecin dauque etche hura.
if a household be divided against itself, that household cannot stand;
26 Hala baldin Satan-ere altcha badadi eta partitua bada bere contra, ecin dauque, baina fin du.
and if Satan has revolted against himself, and is divided, he cannot stand. Nay, he meets his end!
27 Ecin nehorc borthitz baten ostillamenduac, haren etchera sarthuric, pilla ahal ditzaque, baldin lehen borthitza esteca ezpadeça: eta orduan haren etchea pillaturen du.
"Indeed, no one can enter the strong man’s house and carry off his property without first binding the strong man; then he can plunder his house.
28 Eguiaz erraiten drauçuet, ecen bekatu guciac guiçonén seméy barkaturen çaiztela, eta blasphematu dituqueizten blasphemio guciac:
In solemn truth I tell you that the sons of men shall be forgiven all their sins and all the blasphemies they may utter,
30 Ecen erraiten çuten, Spiritu satsua du.
Because they kept saying, "He has an unclean spirit."
31 Ethorten dirade bada haren anayeac eta haren ama: eta lekorean ceudela igor citzaten batzu harengana, haren deitzera.
Then his mother and his brothers came up, and standing outside, they sent a messenger to him to call him.
32 Eta iarriric cegoen haren inguruän gendetzea, eta hec erran cieçoten, Huná, hire amac eta hire anayéc lekorean galdeguiten aute.
Now a crowd was sitting round him and they told him, "See! your mother and your brothers and sisters are outside, wanting to see you."
33 Orduan ihardets ciecén, cioela, Nor da ene ama, edo ene anayeac?
"Who are my mother and my brothers?" he replied.
34 Eta inguru behatu çuenean haren inguruän iarriric ceuden discipuluetara, dio, Huná ene ama, eta ene anayeac.
Then, with a glance at those who were in the circle sitting around him, he added.
35 Ecen norc-ere eguine baitu Iaincoare vorondatea, hura da ene anaye eta ene arreba, eta ama
"Here are my mother and my brothers! Whoever does the will of God, that one is my brother and sister and mother."
