Markos 3
1 Guero sar cedin berriz synágogán, eta cen han guiçombat escua eyhartua çuenic.
He entered again into the synagogue, and there was a man there whose hand was withered.
2 Eta gogoatzen çutén eya Sabbathoan sendaturen çuenez accusa leçatençat.
They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 Eta diotsa guiçon escu eyhartua çuenari, Iaiqui adi artera.
He said to the man whose hand was withered, “Stand up.”
4 Guero dioste, Sabbathoan vngui eguitea da sori, ala gaizqui eguitea? persona baten emparatzea, ala hiltzea: baina hec ichilic ceuden.
He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
5 Eta hetarát inguru behaturic asserrerequin, eta hayén bihotzeco obstinationeaz contristaturic, diotsa guiçonari, Heda eçac eure escua: Eta heda çeçan, eta haren escua, bercea beçain senda cedin.
When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
6 Orduan ilkiric Phariseuéc, bertan Herodianoequin conseillu eduqui ceçaten haren contra, hura hil lecatençat.
The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
7 Baina Iesus bere discipuluequin retira cedin itsas alderát: eta iarrequi cequión gendetze handia Galileatic eta Iudeatic.
Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
8 Eta Ierusalemetic, eta Idumeatic, eta Iordanaz berce aldetic: eta Tyreco eta Sydoneco inguruètan habitatzen ciradenetaric gendetze handi, ençunic cein gauça handiac eguiten cituen, ethor citecen harengana.
from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
9 Eta erran ciecén bere discipuluey vncichobat bethi prest eduqui lequión, gendetzearen causaz, hers ezleçatençát.
He spoke to his disciples that a little boat should stay near him because of the crowd, so that they would not press on him.
10 Ecen anhitz sendatu vkan çuen, hala non afflictionetan ciraden guciac oldartzen baitziraden harengana hunqui lecatençat.
For he had healed many, so that as many as had diseases pressed on him that they might touch him.
11 Eta spiritu satsuéc hura ikusten çutenean, haren aitzinera bere buruäc egoizten cituztén, eta oihu eguiten çuten, cioitela, Hi aiz Iaincoaren Sem
The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
12 Baina harc haguitz mehatchatzen cituen, manifesta ez leçatençat.
He sternly warned them that they should not make him known.
13 Guero igan cedin mendi batetara, eta dei citzan beregana nahi cituenac: eta ethor citecen harengana.
He went up into the mountain and called to himself those whom he wanted, and they went to him.
14 Eta ordena citzan hamabi harequin içateco, eta predicatzera igorteco:
He appointed twelve, that they might be with him, and that he might send them out to preach
15 Eta lutén bothere eritassunén sendatzeco, eta deabruén campora egoizteco.
and to have authority to heal sicknesses and to cast out demons:
16 Lehenic Symon, (ceini icen eman baitzieçon Pierris: )
Simon (to whom he gave the name Peter);
17 Eta Iacques Zebedeoren semea, eta Ioannes Iacquesen anayea, (eta hæy icen eman ciecén Boanerges, erran nahi baita, igorciri semeac)
James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
18 Eta Andriu eta Philippe, eta Bartholomeo, eta Mattheu, eta Thomas, eta Iacques Alpheoren semea, eta Thaddeo, eta Simon Cananeoa,
Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
19 Eta Iudas Iscariot, ceinec bera traditu-ere baitzuen.
and Judas Iscariot, who also betrayed him. Then he came into a house.
20 Eta ethor citecen etchera: eta berriz gendetze handibat bil cedin, hala non oguiaren iateco artea -ere ecin har baitziroiten.
The multitude came together again, so that they could not so much as eat bread.
21 Eta haur ençun çutenean haren ahaideac ilki citecen hatzaman leçatençat: ecen erraiten çuten, çoratu cela.
When his friends heard it, they went out to seize him; for they said, “He is insane.”
22 Eta Ierusalemetic iautsi içan ciraden Scribéc erraiten çutén, ecen Beelzebub çuela, eta deabruén princearen partez deabruac campora egoizten cituela.
The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
23 Eta hec beregana deithuric, erran ciecén comparationez, Nolatan Satanec Satan campora egotz ahal deçaque.
He summoned them and said to them in parables, “How can Satan cast out Satan?
24 Ecen baldin resumabat bere contra partitua bada, ecin dauque resuma hura.
If a kingdom is divided against itself, that kingdom cannot stand.
25 Eta baldin etchebat bere contra partitua bada, ecin dauque etche hura.
If a house is divided against itself, that house cannot stand.
26 Hala baldin Satan-ere altcha badadi eta partitua bada bere contra, ecin dauque, baina fin du.
If Satan has risen up against himself, and is divided, he cannot stand, but has an end.
27 Ecin nehorc borthitz baten ostillamenduac, haren etchera sarthuric, pilla ahal ditzaque, baldin lehen borthitza esteca ezpadeça: eta orduan haren etchea pillaturen du.
But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
28 Eguiaz erraiten drauçuet, ecen bekatu guciac guiçonén seméy barkaturen çaiztela, eta blasphematu dituqueizten blasphemio guciac:
“Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
30 Ecen erraiten çuten, Spiritu satsua du.
—because they said, “He has an unclean spirit.”
31 Ethorten dirade bada haren anayeac eta haren ama: eta lekorean ceudela igor citzaten batzu harengana, haren deitzera.
His mother and his brothers came, and standing outside, they sent to him, calling him.
32 Eta iarriric cegoen haren inguruän gendetzea, eta hec erran cieçoten, Huná, hire amac eta hire anayéc lekorean galdeguiten aute.
A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
33 Orduan ihardets ciecén, cioela, Nor da ene ama, edo ene anayeac?
He answered them, “Who are my mother and my brothers?”
34 Eta inguru behatu çuenean haren inguruän iarriric ceuden discipuluetara, dio, Huná ene ama, eta ene anayeac.
Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
35 Ecen norc-ere eguine baitu Iaincoare vorondatea, hura da ene anaye eta ene arreba, eta ama
For whoever does the will of God is my brother, my sister, and mother.”
