Markos 2
1 ETa berriz sar cedin Capernaumen cembeit egunen buruan, eta ençun içan da ecen etchean cela.
After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
2 Eta bertan anhitz bildu içan dirade hambat non bortha aldiriéc-ere ecin eduqui baitzitzaqueizten: eta declaratzen cerauen hitza.
And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
3 Orduan ethor citecen batzu herengana, ekarten çutela laurez eramaiten cen paralyticobat.
And there came vnto him that brought one sicke of the palsie borne of fower men.
4 Eta ceren ecin hurbil baitzaquidizquion gendetzearen causaz, aguer ceçaten Iesus cen etche gaina, eta hura çulhaturic, erauts ceçaten paralyticoa cetzan ohea.
And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
5 Orduan Iesusec hayén fedea ikussiric, erran cieçón paralyticoari, Semé, barkatu çaizquic eure bekatuac.
When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
6 Eta Scribetaric batzu ciraden han iarriac, eta iharduquiten çuten bere bihotzetan, hunela,
And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
7 Cergatic haur hunela blasphemio erraiten ari da? Norc bekatuac barka ahal ditzaque Iaincoac berac baicen?
how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
8 Eta bertan eçaguturic Iesusec bere spirituaz, ecen hala ciharducatela berac baithan, erran ciecen, Cergatic horrelaco gaucez diharducaçue çuen bihotzetan.
And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
9 Cein da erratchago, erraitea paralyticoari, Barkatu çaizquic bekatuac, ala erraitea, Iaiqui adi, eta har eçac eure ohea, eta ebil adi?
Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
10 Daquiçuençat bada ecen guiçonaren Semeac baduela bothere bekatuén barkatzeco lurrean (diotsa paralyticoari)
That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
11 Hiri diossat, Iaiqui adi, eta har eçac eure ohea, eta habil eure etcherát.
I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
12 Eta bertan iaiqui cedin, eta ohea harturic, ilki cedin gucién presentian: hala non guciac spantatuac baitzeuden, eta glorificatzen baitzuten Iaincoa, erraiten çutela, Egundano hunelaco gauçaric eztugu ikussi.
And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
13 Eta ilki cedin berriz itsas alderat: eta populu gucia ethorten cen harengana, eta iracasten cituen hec.
And he went agayne vnto the see and all the people resorted vnto him and he taught the.
14 Eta vrruti iragaiten cela, ikus ceçan, Leui Alpheoren semea peage lekuan iarriric, eta erran cieçón, Arreit niri. Eta iaiquiric iarreiqui cequión.
And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
15 Eta guertha cedin, Iesus haren etchean mahainean iarriric cegoela, anhitz publicano eta gende vicitze gaichtotaco iar baitzedin Iesusequin eta haren discipuluequin, ecén anhitz ciraden eta iarreiqui içan çaizcan.
And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
16 Eta Scribéc eta Phariseuéc ikussiric publicanoequin eta gende vicitze gaichtotacoequin iaten çuela, erran ciecén haren discipuluey, Cergatic publicanoequin eta vicitze gaichtotacoequin iaten du eta edaten?
And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?
17 Eta haur ençunic Iesusec dioste, Osso diradenéc eztute medicuren beharric: baina eri diradenéc: ecen ez naiz ethorri iustoén deitzera: baina bekatoren, emendamendutara.
When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
18 Eta Ioannesen eta Phariseuén discipuluéc barur eguiten çutén: eta hec ethorten dirade eta diotsate, Cergatic Ioannesen eta Phariseuen discipuluéc barur eguiten dute, eta hire discipuluéc ezpáitute baruric eguiten?
And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.
19 Eta erraiten draue Iesusec: Ezteyetaco gendéc baruric ahal daidite ezcondua hequin deno? ezcondua berequin duteno baruric ecin daidite.
And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.
20 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, eta orduan barur eguinen duté egun hetan.
But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.
21 Eta nehorc oihal pedaçu latz-bat eztu iosten abillamendu çar batetan, ezpere haren compligarri berri harc edequiten drauca çarrari, eta gaizcoatzenago da ethendurá.
Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.
22 Halaber nehorc eztu eçarten mahatsarno berria çahagui çarretan: ezpere mahatsarno berriac lehertzen ditu çahaguiac eta mahatsarnoa issurten da, eta çahaguiac galtzen dirade baina mahatsarno berria çahagui berrietan eçarri behar da.
In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
23 Eta guertha cedin hura iragaiten baitzen Sabbath egun-batez ereincetan gaindi, eta has citecen haren discipuluac bidean cioacela buruca idoquiten.
And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
24 Eta Phariseuéc erran cieçoten, Horrá, cergatic eguiten duté Sabbathoan eguin sori eztena?
And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?
25 Eta harc erran ciecén, Eztuçue egundano iracurri vkan, cer eguin çuen Dauid-ec necessitate çuenean, eta gossetu cenean bera eta harequin ciradenac?
And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
26 Nola sarthu içan cen Iaunaren etchean Abiathar Sacrificadore principalaren demborán: eta propositioneco oguiac ian vkan cituen, Sacrificadorén baicen iateco sori etziradenac, eta nola harequin ciradeney-ere eman cerauen?
How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
27 Guero erran ciecén: Sabbathoa guiçonagatic eguin içan da, ez guiçona Sabbathoagatic.
And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
28 Bada guiçonaren Semea Sabbathoaren-ere iabe da.
Wherfore the sonne of man is Lorde eve of the Saboth daye.
