Markos 2
1 ETa berriz sar cedin Capernaumen cembeit egunen buruan, eta ençun içan da ecen etchean cela.
And, entering again into Capernaum, after some days, it was heard say—He is in a house;
2 Eta bertan anhitz bildu içan dirade hambat non bortha aldiriéc-ere ecin eduqui baitzitzaqueizten: eta declaratzen cerauen hitza.
and many were gathered together, so that no longer was there room even in the approaches to the door, —and he began speaking unto them the word;
3 Orduan ethor citecen batzu herengana, ekarten çutela laurez eramaiten cen paralyticobat.
and they come, bearing unto him a paralytic, upborne by four, —
4 Eta ceren ecin hurbil baitzaquidizquion gendetzearen causaz, aguer ceçaten Iesus cen etche gaina, eta hura çulhaturic, erauts ceçaten paralyticoa cetzan ohea.
and, not being able to get near him by reason of the multitude, they uncovered the roof where he was, and, having broken it up, they began letting down the couch whereon the paralytic was lying;
5 Orduan Iesusec hayén fedea ikussiric, erran cieçón paralyticoari, Semé, barkatu çaizquic eure bekatuac.
and, Jesus, seeing their faith, saith unto the paralytic—Child! forgiven are thy sins!
6 Eta Scribetaric batzu ciraden han iarriac, eta iharduquiten çuten bere bihotzetan, hunela,
Now there were certain of the Scribes there, sitting and deliberating in their hearts, —
7 Cergatic haur hunela blasphemio erraiten ari da? Norc bekatuac barka ahal ditzaque Iaincoac berac baicen?
Why doth, this, man thus talk? he is speaking profanely! Who can forgive sins, save one, God?
8 Eta bertan eçaguturic Iesusec bere spirituaz, ecen hala ciharducatela berac baithan, erran ciecen, Cergatic horrelaco gaucez diharducaçue çuen bihotzetan.
And Jesus, straightway, taking note in his spirit, that [thus] they are deliberating within themselves, saith [unto them]—Why, these things, are ye deliberating in your hearts?
9 Cein da erratchago, erraitea paralyticoari, Barkatu çaizquic bekatuac, ala erraitea, Iaiqui adi, eta har eçac eure ohea, eta ebil adi?
Which is easier—to say unto the paralytic, Forgiven are thy sins, or to say, Rise, [and] take up thy couch, and be walking?
10 Daquiçuençat bada ecen guiçonaren Semeac baduela bothere bekatuén barkatzeco lurrean (diotsa paralyticoari)
But, that ye may know that the Son of Man hath authority to be forgiving sins upon the earth, he saith to the paralytic:
11 Hiri diossat, Iaiqui adi, eta har eçac eure ohea, eta habil eure etcherát.
To thee, I say, Rise, take up thy couch, and be going thy way unto thy house.
12 Eta bertan iaiqui cedin, eta ohea harturic, ilki cedin gucién presentian: hala non guciac spantatuac baitzeuden, eta glorificatzen baitzuten Iaincoa, erraiten çutela, Egundano hunelaco gauçaric eztugu ikussi.
And he arose, and, straightway taking up the couch, went forth before all, —so that all were beside themselves and were glorifying God, [saying]—Thus, we never saw it!
13 Eta ilki cedin berriz itsas alderat: eta populu gucia ethorten cen harengana, eta iracasten cituen hec.
And he went forth again by the sea, —and all the multitude was coming unto him, and he began teaching them.
14 Eta vrruti iragaiten cela, ikus ceçan, Leui Alpheoren semea peage lekuan iarriric, eta erran cieçón, Arreit niri. Eta iaiquiric iarreiqui cequión.
And, passing by, he saw Levi, the son of Alphaeus, sitting over the tax-office, —and saith unto him—Be following me! And, arising, he followed him.
15 Eta guertha cedin, Iesus haren etchean mahainean iarriric cegoela, anhitz publicano eta gende vicitze gaichtotaco iar baitzedin Iesusequin eta haren discipuluequin, ecén anhitz ciraden eta iarreiqui içan çaizcan.
And it cometh to pass, that he is reclining in his house, and many tax-collectors and sinners were reclining with Jesus and his disciples; for there were many, and they began following him.
16 Eta Scribéc eta Phariseuéc ikussiric publicanoequin eta gende vicitze gaichtotacoequin iaten çuela, erran ciecén haren discipuluey, Cergatic publicanoequin eta vicitze gaichtotacoequin iaten du eta edaten?
And the Scribes and Pharisees, seeing that he was eating with the sinners and the tax-collectors, began saying unto his disciples—With the tax-collectors and sinners, is he eating?
17 Eta haur ençunic Iesusec dioste, Osso diradenéc eztute medicuren beharric: baina eri diradenéc: ecen ez naiz ethorri iustoén deitzera: baina bekatoren, emendamendutara.
And, hearing it, Jesus saith unto them—No need, have the strong of a physician, but they who are sick, I came not to call the righteous, but sinners.
18 Eta Ioannesen eta Phariseuén discipuluéc barur eguiten çutén: eta hec ethorten dirade eta diotsate, Cergatic Ioannesen eta Phariseuen discipuluéc barur eguiten dute, eta hire discipuluéc ezpáitute baruric eguiten?
And the disciples of John and the Pharisees were fasting; and they come and say unto him—For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?
19 Eta erraiten draue Iesusec: Ezteyetaco gendéc baruric ahal daidite ezcondua hequin deno? ezcondua berequin duteno baruric ecin daidite.
And Jesus said unto them—Is it possible for the sons of the bridechamber, while the bridegroom is with them, to be fasting? So long as they have the bridegroom with them, it is impossible, to fast.
20 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, eta orduan barur eguinen duté egun hetan.
But there will come days, when the bridegroom shall be taken from them, and, then, they will fast, in that day.
21 Eta nehorc oihal pedaçu latz-bat eztu iosten abillamendu çar batetan, ezpere haren compligarri berri harc edequiten drauca çarrari, eta gaizcoatzenago da ethendurá.
No one, seweth a patch of unshrunk cloth upon an old mantle, —otherwise, at least, the shrinking teareth away from it—the new from the old—and, a worse rent is made.
22 Halaber nehorc eztu eçarten mahatsarno berria çahagui çarretan: ezpere mahatsarno berriac lehertzen ditu çahaguiac eta mahatsarnoa issurten da, eta çahaguiac galtzen dirade baina mahatsarno berria çahagui berrietan eçarri behar da.
And, no one, poureth new wine into fold skins, —otherwise, at least, the wine will burst the skins, and the wine is lost, and, the skins. [But new wine is for unused skins.]
23 Eta guertha cedin hura iragaiten baitzen Sabbath egun-batez ereincetan gaindi, eta has citecen haren discipuluac bidean cioacela buruca idoquiten.
And it came to pass, that he, on the Sabbath, was passing through the cornfields, and his disciples began to be going forward, plucking the ears of corn.
24 Eta Phariseuéc erran cieçoten, Horrá, cergatic eguiten duté Sabbathoan eguin sori eztena?
And, the Pharisees, were saying, —See! why are they doing, on the Sabbath, what is not allowed?
25 Eta harc erran ciecén, Eztuçue egundano iracurri vkan, cer eguin çuen Dauid-ec necessitate çuenean, eta gossetu cenean bera eta harequin ciradenac?
And he saith unto them—Have ye never read what David did, when he had need and hungered, —he, and they who were with him:
26 Nola sarthu içan cen Iaunaren etchean Abiathar Sacrificadore principalaren demborán: eta propositioneco oguiac ian vkan cituen, Sacrificadorén baicen iateco sori etziradenac, eta nola harequin ciradeney-ere eman cerauen?
[how] he entered into the house of God, while Abiathar was High-priest, and, the presence-bread, did eat, —which it is not allowed to eat, save unto the priests, —and gave, unto them also who were with him?
27 Guero erran ciecén: Sabbathoa guiçonagatic eguin içan da, ez guiçona Sabbathoagatic.
And he was saying unto them—The Sabbath, for man, was made, and not, man, for, the Sabbath:
28 Bada guiçonaren Semea Sabbathoaren-ere iabe da.
So that the Son of Man is, Lord, even of the Sabbath.
