Markos 2
1 ETa berriz sar cedin Capernaumen cembeit egunen buruan, eta ençun içan da ecen etchean cela.
When he entered again into Capernaum [Village-Comfort, Village-Compassion] after some days, it was heard that he was in the house.
2 Eta bertan anhitz bildu içan dirade hambat non bortha aldiriéc-ere ecin eduqui baitzitzaqueizten: eta declaratzen cerauen hitza.
Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
3 Orduan ethor citecen batzu herengana, ekarten çutela laurez eramaiten cen paralyticobat.
Four people came, carrying a paralytic to him.
4 Eta ceren ecin hurbil baitzaquidizquion gendetzearen causaz, aguer ceçaten Iesus cen etche gaina, eta hura çulhaturic, erauts ceçaten paralyticoa cetzan ohea.
When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
5 Orduan Iesusec hayén fedea ikussiric, erran cieçón paralyticoari, Semé, barkatu çaizquic eure bekatuac.
Yeshua [Salvation], seeing their trusting faith, said to the paralytic, “Son, your sins are forgiven you.”
6 Eta Scribetaric batzu ciraden han iarriac, eta iharduquiten çuten bere bihotzetan, hunela,
But there were some of the Torah-Teachers sitting there, and reasoning in their hearts,
7 Cergatic haur hunela blasphemio erraiten ari da? Norc bekatuac barka ahal ditzaque Iaincoac berac baicen?
“Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
8 Eta bertan eçaguturic Iesusec bere spirituaz, ecen hala ciharducatela berac baithan, erran ciecen, Cergatic horrelaco gaucez diharducaçue çuen bihotzetan.
Immediately Yeshua [Salvation], perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
9 Cein da erratchago, erraitea paralyticoari, Barkatu çaizquic bekatuac, ala erraitea, Iaiqui adi, eta har eçac eure ohea, eta ebil adi?
Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk?’
10 Daquiçuençat bada ecen guiçonaren Semeac baduela bothere bekatuén barkatzeco lurrean (diotsa paralyticoari)
But that you may know that the Son of Man has authority on earth to forgive sins”— he said to the paralytic—
11 Hiri diossat, Iaiqui adi, eta har eçac eure ohea, eta habil eure etcherát.
“I tell you, arise, take up your mat, and go to your house.”
12 Eta bertan iaiqui cedin, eta ohea harturic, ilki cedin gucién presentian: hala non guciac spantatuac baitzeuden, eta glorificatzen baitzuten Iaincoa, erraiten çutela, Egundano hunelaco gauçaric eztugu ikussi.
He arose, and immediately took up the mat, and went out in front of them all; so that they were all amazed, and glorified God, saying, “We never saw anything like this!”
13 Eta ilki cedin berriz itsas alderat: eta populu gucia ethorten cen harengana, eta iracasten cituen hec.
He went out again by the seaside. All the multitude came to him, and he taught them.
14 Eta vrruti iragaiten cela, ikus ceçan, Leui Alpheoren semea peage lekuan iarriric, eta erran cieçón, Arreit niri. Eta iaiquiric iarreiqui cequión.
As he passed by, he saw Levi [United with], the son of Alphaeus [Changing], sitting at the tax office, and he said to him, “Follow me.” And he arose and followed him.
15 Eta guertha cedin, Iesus haren etchean mahainean iarriric cegoela, anhitz publicano eta gende vicitze gaichtotaco iar baitzedin Iesusequin eta haren discipuluequin, ecén anhitz ciraden eta iarreiqui içan çaizcan.
He was reclining at the table in his house, and many tax collectors and sinners sat down with Yeshua [Salvation] and his disciples, for there were many, and they followed him.
16 Eta Scribéc eta Phariseuéc ikussiric publicanoequin eta gende vicitze gaichtotacoequin iaten çuela, erran ciecén haren discipuluey, Cergatic publicanoequin eta vicitze gaichtotacoequin iaten du eta edaten?
The Torah-Teachers and the Pharisees [Separated], when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
17 Eta haur ençunic Iesusec dioste, Osso diradenéc eztute medicuren beharric: baina eri diradenéc: ecen ez naiz ethorri iustoén deitzera: baina bekatoren, emendamendutara.
When Yeshua [Salvation] heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the upright, but sinners to teshuvah ·complete repentance·.”
18 Eta Ioannesen eta Phariseuén discipuluéc barur eguiten çutén: eta hec ethorten dirade eta diotsate, Cergatic Ioannesen eta Phariseuen discipuluéc barur eguiten dute, eta hire discipuluéc ezpáitute baruric eguiten?
John [Yah is gracious]’s disciples and the Pharisees [Separated] were fasting, and they came and asked him, “Why do John [Yah is gracious]’s disciples and the disciples of the Pharisees [Separated] fast, but your disciples don’t fast?”
19 Eta erraiten draue Iesusec: Ezteyetaco gendéc baruric ahal daidite ezcondua hequin deno? ezcondua berequin duteno baruric ecin daidite.
Yeshua [Salvation] said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
20 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, eta orduan barur eguinen duté egun hetan.
But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.
21 Eta nehorc oihal pedaçu latz-bat eztu iosten abillamendu çar batetan, ezpere haren compligarri berri harc edequiten drauca çarrari, eta gaizcoatzenago da ethendurá.
No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
22 Halaber nehorc eztu eçarten mahatsarno berria çahagui çarretan: ezpere mahatsarno berriac lehertzen ditu çahaguiac eta mahatsarnoa issurten da, eta çahaguiac galtzen dirade baina mahatsarno berria çahagui berrietan eçarri behar da.
No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
23 Eta guertha cedin hura iragaiten baitzen Sabbath egun-batez ereincetan gaindi, eta has citecen haren discipuluac bidean cioacela buruca idoquiten.
He was going on the Sabbath ·To cease· day through the grain fields, and his disciples began, as they went, to pluck the ears of grain.
24 Eta Phariseuéc erran cieçoten, Horrá, cergatic eguiten duté Sabbathoan eguin sori eztena?
The Pharisees [Separated] said to him, “Behold, why do they do that which is not lawful on the Sabbath ·To cease· day?”
25 Eta harc erran ciecén, Eztuçue egundano iracurri vkan, cer eguin çuen Dauid-ec necessitate çuenean, eta gossetu cenean bera eta harequin ciradenac?
He said to them, “Did you never read what David [Beloved] did, when he had need, and was hungry— he, and those who were with him?
26 Nola sarthu içan cen Iaunaren etchean Abiathar Sacrificadore principalaren demborán: eta propositioneco oguiac ian vkan cituen, Sacrificadorén baicen iateco sori etziradenac, eta nola harequin ciradeney-ere eman cerauen?
How he entered into God’s house when Abiathar was high priest, and ate the show bread from the altar of Yahweh, which is not lawful to eat except for the priests, and gave also to those who were with him?”
27 Guero erran ciecén: Sabbathoa guiçonagatic eguin içan da, ez guiçona Sabbathoagatic.
He said to them, “The Sabbath ·To cease· was made for man, not man for the Sabbath ·To cease·.
28 Bada guiçonaren Semea Sabbathoaren-ere iabe da.
Therefore the Son of Man is lord even of the Sabbath ·To cease·.”
