Markos 15
1 Eta bertan goicean conseillu eduquiric Sacrificadore principaléc Ancianoequin eta Scribequin eta consistorio guciarequin, estecaturic Iesus eraman ceçaten, eta liura cieçoten Pilati.
Early in the morning, the chief priests met together with the elders and scribes and the entire Jewish council. Then they bound Jesus and led him away. They handed him over to Pilate.
2 Orduan interroga ceçan, hura Pilatec, Hi aiz Iuduen Reguea? Eta harc ihardesten çuela erran cieçón, Hic dioc.
Pilate asked him, “Are you the King of the Jews?” He answered him, “You say so.”
3 Eta anhitz gauçaz accusatzen çutén hura Sacrificadore principaléc.
The chief priests were presenting many charges against Jesus.
4 Eta Pilatec berriz interroga ceçan, cioela, Eztuc deus ihardesten? huná, cembat gauçaz hire contra testificatzen dutén.
Pilate again asked him, “Do you give no answer? See how many charges they are bringing against you!”
5 Baina Iesusec deus etzeçan guehiagoric ihardets: hala non miresten baitzuen Pilatec.
But Jesus no longer answered Pilate, and that amazed him.
6 Eta bestan largatzen ohi cerauen presonerbat, ceinen-ere esca bailitez.
Now at the time of the feast, Pilate usually released to them one prisoner, a prisoner they requested.
7 Eta cen Barabbas deitzen cembat presonér seditioneco lagunequin, heriotze mutinationez eguin çuenic.
There with the rebels in prison, among the murderers held for their part in the rebellion, was a man named Barabbas.
8 Eta oihuz iarriric populua has cedin escatzen eguin liecén bethiere eguin vkan cerauen beçala.
The crowd came to Pilate and began to ask him to do for them as he had done in the past.
9 Eta Pilatec ihardetsi cerauen, cioela, Nahi duçue larga dieçaçuedan Iuduén Regueá?
Pilate answered them and said, “Do you want me to release to you the King of the Jews?”
10 (Ecen baceaquian nola hura inuidiaz liuratu çutén Sacrificadore principaléc)
For he knew that it was because of envy that the chief priests had handed Jesus over to him.
11 Eta Sacrificadore principaléc incita ceçaten populua lehen Barabbas larga liecén.
But the chief priests stirred up the crowd to cry out that Barabbas should be released instead.
12 Eta Pilatec ihardesten çuela, berriz erran ciecén, Cer bada nahi duçue daguiodan Iuduén Regue deitzen duçuen huni?
Pilate answered them again and said, “What then should I do with the King of the Jews?”
13 Eta hec berriz oihu eguin ceçaten, Crucifica eçac.
They shouted again, “Crucify him!”
14 Eta Pilatec erraiten cerauen, Baina cer gaizqui eguin du? Eta hec hambat oihu guehiago eguin ceçaten, Crucifica eçac.
Pilate said to them, “What wrong has he done?” But they shouted more and more, “Crucify him.”
15 Pilatec bada populuaren gogara eguin nahiz, larga ciecen Barabbas, eta Iesus açotaturic liura ciecén crucifica ledinçat.
Pilate wanted to satisfy the crowd, so he released Barabbas to them. He scourged Jesus and then handed him over to be crucified.
16 Orduan gendarmesec eraman ceçaten hura sala barnera, cein baita pretorioa, eta dei ceçaten banda gucia.
The soldiers led him inside the courtyard (which is the government headquarters), and they called together the whole cohort of soldiers.
17 Eta vezti ceçaten hura escarlataz, eta inguru eçar cieçoten buruan elhorri plegatuzco coroabat.
They put a purple robe on Jesus, and they twisted together a crown of thorns and put it on him.
18 Eta has citecen haren salutatzen, cioitela, Vngui hel daquiala, Iuduen Regueá.
They began to salute him and say, “Hail, King of the Jews!”
They struck his head with a reed staff and they spat on him. They bent their knees before him to pretend to worship him.
20 Guero harçaz truffatu ciradenean, eraunz cieçoten escarlatazcoa, eta vezti ceçaten bere abillamenduéz: eta camporat eraman ceçaten crucifica leçatençat.
When they had mocked him, they took off of him the purple robe and put his own garments on him, and then led him out to crucify him.
21 Eta bortcha ceçaten bideazco Simon Cyreniano deitzen cembat, landetaric heldu cela, (cein baitzén Alexandreren eta Ruforen aita) haren crutzea eraman leçançat.
A certain man, Simon of Cyrene, was coming in from the country (he was the father of Alexander and Rufus), and they forced him to carry his cross.
22 Guero eraman ceçaten Golgothaco lekura, cein erran nahi baita, Bur-heçur lekua.
The soldiers brought Jesus to the place called Golgotha (which interpreted means, “Place of a Skull”).
23 Guero eman cieçoten edatera mahatsarno myrrharequin nahasteca, baina harc etzeçan har
They offered him wine mixed with myrrh, but he did not drink it.
24 Eta crucificatu çutenean, parti citzaten haren abillamenduac, çorthe egotziric hayén gainean, norc cer ioan leçaqueen.
They crucified him and divided up his garments by casting lots to determine what piece each soldier would take.
25 Ciraden bada hirur orenac hura crucificatu çutenean.
It was the third hour when they crucified him.
26 Eta cen haren causaren inscriptionea hunela scribatua, IVDVEN REGVEA.
On a sign they wrote the charge against him, “The king of the Jews.”
27 Eta harequin crucifica citzaten bi gaichtaguin: bata haren escuinean, eta bercea ezquerrean.
With him they crucified two robbers, one on the right of him and one on his left.
28 Eta compli cedin Scriptura dioena, Eta gaizquiguilequin estimatu içan da.
29 Eta iragaiten ciradenéc iniuriatzen çuten bere buruac higuitzen cituztela, eta cioitela, He, templea deseguiten eta hirur egunez edificatzen duaná.
Those who passed by insulted him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days,
30 Empara eçac eure buruä, eta iautsi adi crutzetic.
save yourself and come down from the cross!”
31 Halaber Sacrificadore principalec-ere escarnioz elkarri erraiten ceraucaten Scribequin, Berceac emparatu ditu, bere buruä ecin empara deçaque.
In the same way the chief priests were mocking him with each other, along with the scribes, and said, “He saved others, but he cannot save himself.
32 Christ Israeleco Reguea iauts bedi orain crutzetic, ikus eta sinhets deçagunçat. Harequin crucificatu içan ciradenec-ere iniuriatzen çutén.
Let the Christ, the King of Israel, come down now from the cross, that we may see and believe,” and those who were crucified with him also taunted him.
33 Baina sey orenac ciradenean, ilhumbe eguin cedin lur guciaren gainean bedratzi orenetarano
At the sixth hour, darkness came over the whole land until the ninth hour.
34 Eta bedratzi orenetan oihu eguin ceçan Iesusec ocengui, Eloi, Eloi, lammasabachthani? erran nahi baita, Ene Iaincoa, Ene Iaincoa, ceren abandonnatu nauc?
At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is interpreted, “My God, my God, why have you forsaken me?”
35 Eta han ciradenetaric batzuc ençun çutenean, cioiten, Huná, Elias deitzen du.
Some of those standing by heard his words and said, “Look, he is calling for Elijah.”
36 Laster eguin ceçan bada batec, eta spongiabat betheric vinagrez, eta eçarriric canabera baten inguruän, eman cieçón edatera, cioela, Vtzaçue: dacussagun eya ethorriren denez Elias horren kencera.
Someone ran, put sour wine on a sponge, put it on a reed staff, and gave it to him to drink. The man said, “Let us see if Elijah comes to take him down.”
37 Eta Iesusec oihu handibat eguinic, spiritua renda ceçan.
Then Jesus cried out with a loud voice and died.
38 Eta templeco velá erdira cedin bi çathitara garaitic behererano.
The curtain of the temple was split in two from the top to the bottom.
39 Eta ikus ceçanean haren aurkan cegoen Centenerac, ecen hala oihu eguinic spiritua rendatu çuela, erran ceçan, Eguiazqui guiçon haur Iaincoaren Semea cen.
When the centurion who stood and faced Jesus saw that he had died in this way, he said, “Truly this man was the Son of God.”
40 Eta baciraden emazteac-ere vrrundanic beha ceudela, ceinén artean baitzen Maria Magdalena, eta Maria Iacques chipiaren eta Iosesen amá, eta Salome.
There were also women who looked on from a distance. Among them were Mary Magdalene, Mary (the mother of James the younger and of Joses), and Salome.
41 Eta hec, Galilean cenaz gueroztic iarreiqui içan çaizcan eta cerbitzatu vkan çuten: eta anhitz berce emazte harequin batean Ierusalemera igan içan ciradenic.
When he was in Galilee they followed him and served him. Many other women also came up with him to Jerusalem.
42 Eta arrastu cenean (ceren Sabbathoaren aitzinetic den preparationeco eguna baitzén)
When evening had come, because it was the Day of Preparation, that is, the day before the Sabbath,
43 Ethorriric Ioseph Arimatheacoa, conseillér ohoratua, hura-ere Iaincoaren resumaren beguira cegoena, ausart cedin Pilatgana sartzera, eta esca cequión Iesusen gorputzaren.
Joseph of Arimathea came there. He was a respected member of the council, who was waiting for the kingdom of God. He boldly went in to Pilate and asked for the body of Jesus.
44 Eta Pilatec miresten çuen baldin ia hil baliz: eta Centenera deithuric, interroga ceçan hura, eya baçuenez heuraguiric hil cela.
Pilate was amazed that Jesus was already dead; he called the centurion and asked him if Jesus was dead.
45 Eta gauçá eçaguturic Centeneraganic, eman cieçón gorputza Iosephi.
When Pilate learned from the centurion that Jesus was dead, he gave the body to Joseph.
46 Eta harc mihissebat erossiric, eta hura erautsiric estal ceçan mihisseaz: eta eçar ceçan arroca batetan ebaquia cen monumentean: eta itzuliz eçar ceçan harribat monument borthán.
Joseph had bought a linen cloth. He took him down from the cross, wrapped him in the linen cloth, and laid him in a tomb that had been cut out of a rock. Then he rolled a stone against the entrance of the tomb.
47 Eta Maria Magdalena eta Maria Iosesen ama, beha ceuden non eçarten cen.
Mary Magdalene and Mary the mother of Joses saw the place where Jesus was buried.
