Markos 15
1 Eta bertan goicean conseillu eduquiric Sacrificadore principaléc Ancianoequin eta Scribequin eta consistorio guciarequin, estecaturic Iesus eraman ceçaten, eta liura cieçoten Pilati.
As soon as it was daylight, the chief priests, after holding a consultation with elders and teachers of the Law – that is to say, the whole High Council – put Jesus in chains, and took him away, and gave him up to Pilate.
2 Orduan interroga ceçan, hura Pilatec, Hi aiz Iuduen Reguea? Eta harc ihardesten çuela erran cieçón, Hic dioc.
‘Are you the king of the Jews?’ asked Pilate. ‘It is true,’ replied Jesus.
3 Eta anhitz gauçaz accusatzen çutén hura Sacrificadore principaléc.
Then the chief priests brought a number of charges against him.
4 Eta Pilatec berriz interroga ceçan, cioela, Eztuc deus ihardesten? huná, cembat gauçaz hire contra testificatzen dutén.
So Pilate questioned Jesus again. ‘Have you no reply to make?’ he asked. ‘Listen, how many charges they are bringing against you.’
5 Baina Iesusec deus etzeçan guehiagoric ihardets: hala non miresten baitzuen Pilatec.
But Jesus still made no reply whatever; at which Pilate was astonished.
6 Eta bestan largatzen ohi cerauen presonerbat, ceinen-ere esca bailitez.
Now, at the feast, Pilate used to grant the people the release of any one prisoner whom they might ask for.
7 Eta cen Barabbas deitzen cembat presonér seditioneco lagunequin, heriotze mutinationez eguin çuenic.
A man called Barabbas was in prison, with the rioters who had committed murder during a riot.
8 Eta oihuz iarriric populua has cedin escatzen eguin liecén bethiere eguin vkan cerauen beçala.
So, when the crowd went up and began to ask Pilate to follow his usual custom,
9 Eta Pilatec ihardetsi cerauen, cioela, Nahi duçue larga dieçaçuedan Iuduén Regueá?
he answered, ‘Do you want me to release the “king of the Jews” for you?’
10 (Ecen baceaquian nola hura inuidiaz liuratu çutén Sacrificadore principaléc)
For he was aware that it was out of jealousy that the chief priests had given Jesus up to him.
11 Eta Sacrificadore principaléc incita ceçaten populua lehen Barabbas larga liecén.
But the chief priests incited the crowd to get Barabbas released instead.
12 Eta Pilatec ihardesten çuela, berriz erran ciecén, Cer bada nahi duçue daguiodan Iuduén Regue deitzen duçuen huni?
Pilate, however, spoke to them again, ‘What should I do then with the man whom you call the “king of the Jews”?’
13 Eta hec berriz oihu eguin ceçaten, Crucifica eçac.
Again they shouted, ‘Crucify him!’
14 Eta Pilatec erraiten cerauen, Baina cer gaizqui eguin du? Eta hec hambat oihu guehiago eguin ceçaten, Crucifica eçac.
‘Why, what harm has he done?’ Pilate kept saying to them. But they shouted furiously, ‘Crucify him!’
15 Pilatec bada populuaren gogara eguin nahiz, larga ciecen Barabbas, eta Iesus açotaturic liura ciecén crucifica ledinçat.
And Pilate, wishing to satisfy the crowd, released Barabbas to them, and, after scourging Jesus, gave him up to be crucified.
16 Orduan gendarmesec eraman ceçaten hura sala barnera, cein baita pretorioa, eta dei ceçaten banda gucia.
The soldiers then took Jesus away into the courtyard – that is the Government house – and they called the whole garrison together.
17 Eta vezti ceçaten hura escarlataz, eta inguru eçar cieçoten buruan elhorri plegatuzco coroabat.
They dressed him in a purple robe, and, having twisted a crown of thorns, put it on him,
18 Eta has citecen haren salutatzen, cioitela, Vngui hel daquiala, Iuduen Regueá.
and then began to salute him. ‘Long life to you, king of the Jews!’ they said.
And they kept striking him on the head with a rod, spitting at him, and bowing to the ground before him – going down on their knees;
20 Guero harçaz truffatu ciradenean, eraunz cieçoten escarlatazcoa, eta vezti ceçaten bere abillamenduéz: eta camporat eraman ceçaten crucifica leçatençat.
and, when they had left off mocking him, they took off the purple robe, and put his own clothes on him.
21 Eta bortcha ceçaten bideazco Simon Cyreniano deitzen cembat, landetaric heldu cela, (cein baitzén Alexandreren eta Ruforen aita) haren crutzea eraman leçançat.
They led Jesus out to crucify him; and they compelled a passer-by, Simon from Cyrene, who was on his way in from the country, the father of Alexander and Rufus, to go with them to carry his cross.
22 Guero eraman ceçaten Golgothaco lekura, cein erran nahi baita, Bur-heçur lekua.
They brought Jesus to the place which was known as Golgotha – a name which means “place of a Skull.”
23 Guero eman cieçoten edatera mahatsarno myrrharequin nahasteca, baina harc etzeçan har
There they offered him drugged wine; but Jesus refused it.
24 Eta crucificatu çutenean, parti citzaten haren abillamenduac, çorthe egotziric hayén gainean, norc cer ioan leçaqueen.
Then they crucified him, and divided his clothes among them, casting lots for them, to settle what each should take.
25 Ciraden bada hirur orenac hura crucificatu çutenean.
It was nine in the morning when they crucified him.
26 Eta cen haren causaren inscriptionea hunela scribatua, IVDVEN REGVEA.
The words of the charge against him, written up over his head, read – “THE KING OF THE JEWS.”
27 Eta harequin crucifica citzaten bi gaichtaguin: bata haren escuinean, eta bercea ezquerrean.
And with him they crucified two robbers, one on the right, and the other on the left.
28 Eta compli cedin Scriptura dioena, Eta gaizquiguilequin estimatu içan da.
29 Eta iragaiten ciradenéc iniuriatzen çuten bere buruac higuitzen cituztela, eta cioitela, He, templea deseguiten eta hirur egunez edificatzen duaná.
The passers-by railed at him, shaking their heads, as they said, ‘Ah! You who would destroy the Temple and build one in three days,
30 Empara eçac eure buruä, eta iautsi adi crutzetic.
come down from the cross and save yourself!’
31 Halaber Sacrificadore principalec-ere escarnioz elkarri erraiten ceraucaten Scribequin, Berceac emparatu ditu, bere buruä ecin empara deçaque.
In the same way the chief priests, with the teachers of the Law, said to one another in mockery,
32 Christ Israeleco Reguea iauts bedi orain crutzetic, ikus eta sinhets deçagunçat. Harequin crucificatu içan ciradenec-ere iniuriatzen çutén.
‘He saved others, but he cannot save himself! Let the Christ, the “king of Israel,” come down from the cross now so that we can see it and believe.’ Even the men who had been crucified with Jesus insulted him.
33 Baina sey orenac ciradenean, ilhumbe eguin cedin lur guciaren gainean bedratzi orenetarano
At midday, a darkness came over the whole country, lasting until three in the afternoon.
34 Eta bedratzi orenetan oihu eguin ceçan Iesusec ocengui, Eloi, Eloi, lammasabachthani? erran nahi baita, Ene Iaincoa, Ene Iaincoa, ceren abandonnatu nauc?
And, at three, Jesus called out loudly, ‘Eloi, Eloi, lama sabacthani?’ which means “My God, my God, why have you forsaken me?”
35 Eta han ciradenetaric batzuc ençun çutenean, cioiten, Huná, Elias deitzen du.
Some of those standing round heard this, and said, ‘Listen! He is calling for Elijah!’
36 Laster eguin ceçan bada batec, eta spongiabat betheric vinagrez, eta eçarriric canabera baten inguruän, eman cieçón edatera, cioela, Vtzaçue: dacussagun eya ethorriren denez Elias horren kencera.
And a man ran, and, soaking a sponge in common wine, put it on the end of a rod, and offered it to him to drink, saying as he did so, ‘Wait and let us see if Elijah is coming to take him down.’
37 Eta Iesusec oihu handibat eguinic, spiritua renda ceçan.
But Jesus, giving a loud cry, breathed his last.
38 Eta templeco velá erdira cedin bi çathitara garaitic behererano.
The Temple curtain was torn in two from top to bottom.
39 Eta ikus ceçanean haren aurkan cegoen Centenerac, ecen hala oihu eguinic spiritua rendatu çuela, erran ceçan, Eguiazqui guiçon haur Iaincoaren Semea cen.
The Roman officer, who was standing facing Jesus, on seeing the way in which he breathed his last, exclaimed, ‘This man must indeed have been God’s son!’
40 Eta baciraden emazteac-ere vrrundanic beha ceudela, ceinén artean baitzen Maria Magdalena, eta Maria Iacques chipiaren eta Iosesen amá, eta Salome.
There were some women also watching from a distance, among them being Mary of Magdala, Mary the mother of James the Little and of Joseph, and Salome –
41 Eta hec, Galilean cenaz gueroztic iarreiqui içan çaizcan eta cerbitzatu vkan çuten: eta anhitz berce emazte harequin batean Ierusalemera igan içan ciradenic.
all of whom used to accompany Jesus when he was in Galilee, and give him support – besides many other women who had come up with him to Jerusalem.
42 Eta arrastu cenean (ceren Sabbathoaren aitzinetic den preparationeco eguna baitzén)
The evening had already fallen, when, as it was the Preparation day – the day before the Sabbath –
43 Ethorriric Ioseph Arimatheacoa, conseillér ohoratua, hura-ere Iaincoaren resumaren beguira cegoena, ausart cedin Pilatgana sartzera, eta esca cequión Iesusen gorputzaren.
Joseph from Arimathea, a councillor of good position, who was himself living in expectation of the kingdom of God, came and ventured to go in to see Pilate, and to ask for the body of Jesus.
44 Eta Pilatec miresten çuen baldin ia hil baliz: eta Centenera deithuric, interroga ceçan hura, eya baçuenez heuraguiric hil cela.
But Pilate was surprised to hear that he had already died. So he sent for the officer, and asked if he were already dead;
45 Eta gauçá eçaguturic Centeneraganic, eman cieçón gorputza Iosephi.
and, on learning from the officer that it was so, he gave the corpse to Joseph.
46 Eta harc mihissebat erossiric, eta hura erautsiric estal ceçan mihisseaz: eta eçar ceçan arroca batetan ebaquia cen monumentean: eta itzuliz eçar ceçan harribat monument borthán.
Joseph, having bought a linen sheet, took Jesus down, and wound the sheet round him, and laid him in a tomb which had been cut out of the rock; and then rolled a stone up against the entrance of the tomb.
47 Eta Maria Magdalena eta Maria Iosesen ama, beha ceuden non eçarten cen.
Mary of Magdala and Mary, the mother of Joseph, were watching to see where he was laid.
