Markos 12
1 Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country.
2 Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
3 Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
They took him, beat him, and sent him away empty.
4 Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
5 Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
Again he sent another, and they killed him, and many others, beating some, and killing some.
6 Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’
7 Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’
8 Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
They took him, killed him, and cast him out of the vineyard.
9 Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
10 Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
Haven’t you even read this Scripture: ‘The stone which the builders rejected was made the head of the corner.
11 Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
This was from the Lord. It is marvelous in our eyes’?”
12 Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away.
13 Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
They sent some of the Pharisees and the Herodians to him, that they might trap him with words.
14 Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
When they had come, they asked him, “Rabbi, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
15 Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”
16 Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”
17 Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
Yeshua answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.
18 Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying,
19 Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
“Rabbi, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’
20 Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
There were seven brothers. The first took a wife, and dying left no offspring.
21 Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
The second took her, and died, leaving no children behind him. The third likewise;
22 Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
and the seven took her and left no children. Last of all the woman also died.
23 Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.”
24 Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
Yeshua answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God?
25 Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven.
26 Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
He is not the God of the dead, but of the living. You are therefore badly mistaken.”
28 Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?”
29 Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
Yeshua answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one.
30 Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment.
31 Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
The second is like this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
32 Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
The scribe said to him, “Truly, Rabbi, you have said well that he is one, and there is none other but he;
33 Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.”
34 Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
When Yeshua saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.” No one dared ask him any question after that.
35 Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
Yeshua responded, as he taught in the temple, “How is it that the scribes say that the Messiah is the son of David?
36 Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies the footstool of your feet.”’
37 Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
Therefore David himself calls him Lord, so how can he be his son?” The common people heard him gladly.
38 Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,
39 Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
and to get the best seats in the synagogues and the best places at feasts,
40 Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”
41 Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
Yeshua sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much.
42 Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
A poor widow came and she cast in two small brass coins, which equal a quadrans coin.
43 Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury,
44 Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
