Markos 12
1 Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
Then Jesus began to speak to them in parables: “A man planted a vineyard, put a fence around it, dug a pit for the winepress, built a tower, leased it to farmers, and left the country.
2 Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
At harvest time he sent a servant to the farmers to receive from them some of the fruit of the vineyard.
3 Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
But they took him, beat him, and sent him away empty-handed.
4 Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
Again he sent to them another servant, and they threw stones at him, struck him on the head, and sent him away after dishonoring him.
5 Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
Again he sent another, and that one they killed. He also sent many others, some of whom they beat, and some of whom they killed.
6 Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
Now he still had his one beloved son. He sent him to them as well, last of all, saying, ‘They will have respect for my son.’
7 Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
But the farmers said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8 Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
So they took him, killed him, and threw him out of the vineyard.
9 Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
What then will the owner of the vineyard do? He will come and destroy those farmers and give the vineyard to others.
10 Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
Have you not read this Scripture: ‘The stone that the builders rejected has become the cornerstone;
11 Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
this was the Lord's doing, and it is amazing in our eyes’?”
12 Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
Then the chief priests, the scribes, and the elders were looking for a way to arrest Jesus because they knew he had spoken the parable against them. But they were afraid of the crowd, so they left him and went away.
13 Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
Later they sent to him some of the Pharisees and the Herodians, to trap him in his speech.
14 Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
They came and said to him, “Teacher, we know that yoʋ are true and defer to no one, for yoʋ do not show partiality but teach the way of God in truth. Is it lawful to pay taxes to Caesar, or not?
15 Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
Should we give, or should we not give?” But knowing their hypocrisy, Jesus said to them, “Why are you testing me? Bring me a denarius and let me look at it.”
16 Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
So they brought one. Then he said to them, “Whose image and inscription is this?” They said to him, “Caesar's.”
17 Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
In response Jesus said to them, “Render to Caesar the things that are Caesar's, and to God the things that are God's.” And they were amazed at him.
18 Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
Then some Sadducees (who say there is no resurrection) came to Jesus and asked him,
19 Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
“Teacher, Moses wrote for us: ‘If a man's brother dies, leaving a wife but no children, that man must marry the widow and raise up offspring for his brother.’
20 Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
Now there were seven brothers. The first married a woman and died, leaving no offspring.
21 Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
The second married her and died, and he also left no offspring; the third did likewise.
22 Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
In fact, the seven all married her and left no offspring. Last of all, the woman also died.
23 Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
In the resurrection, when they rise again, which of them will she be the wife of? For the seven all had her as a wife.”
24 Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
Jesus answered them, “Is this not why you are in error, because you know neither the Scriptures nor the power of God?
25 Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
For when people rise from the dead, they neither marry nor are they given in marriage. Instead, they are like the angels in heaven.
26 Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
But as for the dead being raised, have you not read in the Book of Moses, in the passage about the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27 Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
He is not the God of the dead, but the God of the living. You have therefore made a serious error.”
28 Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
Now one of the scribes came up and heard them debating, and when he realized that Jesus had answered them well, he asked him, “Which is the most important commandment of all?”
29 Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
Jesus answered him, “The most important of all the commandments is this: ‘Hear, O Israel: The Lord our God, the Lord is one.
30 Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
And yoʋ shall love the Lord yoʋr God with all yoʋr heart, with all yoʋr soul, with all yoʋr mind, and with all yoʋr strength.’ This is the most important commandment.
31 Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
And a second like it is this: ‘Yoʋ shall love yoʋr neighbor as yoʋrself.’ There is no other commandment greater than these.”
32 Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
Then the scribe said to him, “Yoʋ are right, Teacher. In truth yoʋ have said that God is one, and that there is no other besides him,
33 Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
and that to love him with all yoʋr heart, with all yoʋr understanding, with all yoʋr soul, and with all yoʋr strength, and to love yoʋr neighbor as yoʋrself is greater than every whole burnt offering and sacrifice.”
34 Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
When Jesus saw that the man had answered wisely, he said to him, “Yoʋ are not far from the kingdom of God.” And no one dared to ask him questions anymore.
35 Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
As Jesus taught in the temple courts, he said, “How can the scribes say that the Christ is the Son of David?
36 Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
For David himself said in the Holy Spirit, ‘The Lord said to my Lord, “Sit at my right hand until I make yoʋr enemies a footstool for yoʋr feet.”’
37 Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
David himself calls him ‘Lord,’ so how is he his son?” And the large crowd was listening to him gladly.
38 Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
Jesus also said to them in his teaching, “Beware of the scribes, who like to walk around in long robes, and to receive greetings in the marketplaces,
39 Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
and to have the best seats in the synagogues and the places of honor at banquets,
40 Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
who devour widows' houses and for a pretense make long prayers. They will receive a more severe judgment.”
41 Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
Later Jesus sat down across from the treasury and watched how the crowd was putting money into the treasury. Many rich people put in large amounts.
42 Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
Then a poor widow came and put in two small copper coins, which are worth a penny.
43 Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
So Jesus called his disciples over and said to them, “Truly I say to you, this poor widow has put more money into the treasury than all the others.
44 Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
For they have all put in money out of their abundance, but she, out of her poverty, has put in all that she had, her entire livelihood.”
