Markos 12
1 Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
And He began to them in parables (to speak: *N+kO) A vineyard a man planted and he placed around [it] a fence and dug a wine vat and built a tower and rented out it to farmers and traveled abroad
2 Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
And he sent to the farmers at the due time a servant that from the farmers he may receive from (the fruits *N+kO) of the vineyard.
3 Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
(But *N+kO) having taken him they beat [him] and they sent [him] away empty-handed.
4 Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
And again he sent to them another servant; and him and him (stoning *K) they struck on the head and (sent *K) (dishonored. *N+kO)
5 Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
And (again *k) another He sent; and him and him they killed, also many others, (some *N+kO) indeed beating, (some *N+kO) however killing.
6 Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
Yet (therefore *K) one (did have *N+kO) son beloved (of him; *k) he sent (and *k) him last to them saying that They will have respect for the son of mine.
7 Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
Those however farmers to themselves they said that This is the heir; come let us kill him, and ours will be the inheritance.
8 Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
And having taken they killed him and cast forth him outside the vineyard.
9 Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
What therefore will do the master of the vineyard? he will come and he will destroy the farmers and will give the vineyard to others.
10 Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
Not even Scripture this have you read: [The] stone which rejected those building, this has become the chief of [the] corner;
11 Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
from [the] Lord was this, and it is marvelous in [the] eyes of us.’?
12 Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
And they were seeking Him to lay hold of and they feared the crowd; they knew for that against them the parable He had spoken. And having left Him they went away.
13 Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
And they send to Him some of the Pharisees and of the Herodians that Him they may catch in discourse.
14 Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
(And *N+kO) having come they say to Him; Teacher, we know that true You are and not there is care to You about no [one]; not for You look on [the] appearance of men but on the basis of [the] truth the way of God teach. Is it lawful to give tribute to Caesar or not?
15 Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
shall we pay or not shall we pay? And knowing of them the hypocrisy He said to them; Why Me do you test? do bring Me a denarius that I may see [it].
16 Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
And they brought [it]. And He says to them; Of whom [is] likeness this and the inscription? And they said to Him; Caesar’s.
17 Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
(and answering *k) (And *no) Jesus said to them; the [things] of Caesar do give back to Caesar and the [things] of God to God. And (they were amazed *N+k+o) at Him.
18 Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
And come Sadducees to Him who say a resurrection not being and (they were questioning *N+kO) Him saying;
19 Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
Teacher, Moses wrote for us that if of anyone a brother shall die and he may leave behind a wife and not may leave (child *N+KO) that shall take the brother of him the wife (of him *k) and may raise up seed for the brother of him.
20 Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
Seven brothers there were; and the first took a wife and dying not he left seed.
21 Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
And the second took her and died (and *k) (not *N+kO) (he himself *k) (having left *N+kO) seed and the third likewise;
22 Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
And (took her *k) the seven (and *k) not left offspring. (Last *N+kO) of all also the woman died.
23 Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
In the (therefore *K) resurrection when they may rise of which of them will she be wife? For the seven had her as wife.
24 Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
(and *k) (Was saying *N+kO) to them Jesus (said: *k) Surely because of this do you err not knowing the Scriptures nor [knowing] the power of God?
25 Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
When for out from [the] dead they may rise, neither do they marry nor are given in marriage but are like angels in the heavens.
26 Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
Concerning now the dead that they rise, surely you have read in the book of Moses on (the *N+kO) bush (how *N+kO) spoke to him God saying; I myself [am] the God of Abraham and the God of Isaac and the God of Jacob’?
27 Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
Not He is (the *k) God of [the] dead but (God *k) of [the] living; (you yourselves therefore *KO) Greatly you err.
28 Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
And having come up one of the scribes, having heard when they are reasoning together, (seeing *N+kO) that well He answered them he questioned Him; Which is commandment [the] first (of all *N+kO)
29 Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
(now *k) Answered Jesus (to him *ko) The first (is *no) (of all *K+o) (commandments: *K) do listen O Israel: [The] Lord the God of us [the] Lord One is;
30 Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
and you will love [the] Lord the God of you with all the heart of you and with all the soul of you and with all the mind of you and with all the strength of you.’ (this first commandment. *KO)
31 Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
(and *ko) [The] second (like *KO) this: You will love the neighbour of you as yourself.’ Greater than these another commandment not there is.
32 Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
And said to Him the scribe; Right, Teacher, according to truth You have spoken that One He is (God *K) and not there is another besides Him.
33 Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
and to love Him with all the heart and with all the understanding (and from all soul *KO) and with all the strength and to love the neighbour as oneself (more excessive *N+KO) is than all the burnt offerings and sacrifices.
34 Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
And Jesus having seen him that wisely he answered He said to him; Not far are you from the kingdom of God. And no [one] no longer no longer was daring Him to question.
35 Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
And answering Jesus was saying teaching in the temple; How say the scribes that the Christ [the] son of David is?
36 Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
Himself (for *ko) David said by the Spirit Holy: (Said *NK+o) (the *ko) Lord to the Lord of me; (do sit *NK+o) at [the] right hand of Me until when I may place of the enemies of You (under *N+kO) of the feet of You.’
37 Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
Himself (therefore *K) David names Him Lord, then how of him is He son? And the great crowd was listening to Him gladly.
38 Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
And (to them *k) in the teaching of Him He was saying; do beware of the scribes who are desiring in robes to walk about and greetings in the marketplaces
39 Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
and first seats in the synagogues and first places at the feasts,
40 Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
those devouring the houses of the widows and as a pretext at great length praying, These will receive more excessive judgment.
41 Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
And having sat down (Jesus *k) (opposite *NK+o) the treasury He was watching how the crowd cast money into the treasury. and many rich were casting [in] much;
42 Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
And having come one widow poor she cast [in] lepta two which is a kodrantes.
43 Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
And having called to [Him] the disciples of Him (He says *N+kO) to them; Amen I say to you that widow this poor more than all (has cast [in] *N+kO) of those (casting *N+kO) into the treasury;
44 Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
All for out of that which is abounding to them cast [in], she however out of the poverty of her all as much as she had cast [in], all the livelihood of her.
