Markos 12
1 Guero has cequién comparationez erraiten, Mahastibat landa ceçan guiçon-batec, eta ingura ceçan hessiz, eta eguin ceçan hobibat lacotaco, eta edifica ceçan dorrebat, eta aloca ciecén laborariey, eta camporat ioan cedin.
And he began to speak to them in parables: A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to vine-dressers, and went into another country.
2 Eta igor ceçan laborarietara sasoinean cerbitzaria, laborarietaric recebi leçançát mahastico fructutic.
And at the proper time, he sent a servant to the vine-dressers, that he might receive from the vine-dressers of the fruit of the vineyard.
3 Baina hec hura harturic çaurt ceçaten, eta igor ceçaten hutsic.
And they took him and scourged him, and sent him away without any thing.
4 Eta berriz igor ceçan hetara berce cerbitzaribat eta harri vkaldiz hauts cieçoten buruä, eta igor ceçaten desonestqui tractaturic.
And again he sent to them another servant; and at him they threw stones, and wounded him in the head, and sent him away shamefully treated.
5 Eta berriz bercebat igor ciecén, eta hura hil ceçaten: eta anhitz berceric, batzu cehatzen eta berceac hiltzen cituztela.
And again he sent another; and him they killed. And he sent many others, some of whom they scourged, and some they killed.
6 Oraino bada bere seme maitebat vkan eta, hura-ere igorri vkan du hetara azquenic, cioela, Ahalque içanen dirade ene semearen.
Therefore, having yet one son, his beloved, he sent him also to them last, saying, They will reverence my son.
7 Baina laborari hec erran ceçaten bere artean, Haur da primua: çatozte hil deçagun haur, eta gure içanen da heretagea.
But those vine-dressers said one to another, This is the heir; come, let us kill him, and the inheritance will be ours.
8 Eta harturic hura hil ceçaten, eta iraitz ceçaten mahastitic campora.
And they took him, and killed him, and threw him out of the vineyard.
9 Cer eguinen du bada mahasti iabeac? Ethorriren da, eta deseguinen ditu laborariac, eta emanen du mahastia berceri.
What, then, will the owner of the vineyard do? He will come and destroy those vine-dressers, and give his vineyard to others.
10 Eta Scriptura haur-ere eztuçue iracurri? Edificaçaléc arbuyatu duten harria, cantoin buru eguin içan da:
Have you not read this scripture: The stone which the builders rejected has become the head of the corner;
11 Iaunaz eguin içan da haur, eta da gauça miragarria gure beguién aitzinean?
this was from the Lord, and it is wondrous in our eyes?
12 Ayher ciraden bada haren hatzamaitera, baina populuaren beldur ciraden: ecen eçagutu çuten hayén contra comparatione haur erran çuela: eta hura vtziric ioan citecen.
And they sought to take him, but feared the multitude; for they knew that he had spoken the parable against them; and they left him, and went away.
13 Guero igor citzaten harengana Phariseuetaric eta Herodianoetaric batzu, hura hatzaman leçatençát hitzean.
And they sent to him some of the Pharisees and of the Herodians, that they might entrap him in his words.
14 Eta hec ethorriric diotsate, Magistruá, bacequiagu ecen eguiati aicela, eta nehoren ansiaric eztuála: ecen ezago guiçonén apparentiara beha, baina eguiazqui Iaincoaren bidea iracasten duc: Bidezco da tributaren Cesari emaitea, ala ez? emanen dugu, ala eztugu emanen?
And they came and said to him: Teacher, we know that you are true, and that you care for no one; for you do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Cæsar, or not?
15 Eta harc, eçaguturic hayén hypocrisiá, erran ciecén, Cergatic tentatzen nauçue? ekardaçue dinerobat, ikus deçadançat.
Must we give, or must we not give? But, knowing their hypocrisy, he said to them: Why do you tempt me? Bring me a denarius, that I may see it.
16 Eta hec presenta cieçoten: orduan dioste, Norena da imagina haur eta scribua? Eta hec erran cieçoten, Cesarena.
They brought it; and he said to them: Whose image and superscription is this? They said to him: Cæsar’s.
17 Eta ihardesten çuela Iesusec erran ciecén, Renda ietzoçue Cesarenac Cesari: eta Iaincoarenac Iaincoari. Eta mirets ceçaten haren gainean.
And Jesus answered and said to them: Give to Cæsar the things that are Cæsar’s, and to God the things that are God’s. And they were astonished at him.
18 Orduan ethor citecen harengana Sadduceuac, ceinéc erraiten baitute eztela resurrectioneric, eta interroga ceçaten, cioitela,
And the Sadducees, who say that there is no resurrection, came to him, and put a question to him, saying:
19 Magistruá, Moysesec scribatu vkan diraucuc, baldin cembeiten anayea hil bada, eta vtzi badu emaztea, eta haourric vtzi ezpadu, har deçan haren anayac haren emaztea, eta eguin dieçón leinu bere anayeri.
Teacher, Moses wrote for us, If any man’s brother die, and leave a wife, and leave no children, his brother shall take his wife, and raise up children for his brother.
20 Cituán bada çazpi anaye: eta lehenac har cieçán emazte, eta hiltzean etzieçán leinuric vtzi.
Now there were seven brothers; and the first took a wife, and dying, left no child;
21 Eta bigarrenac har cieçán hura, eta hil ciedián, eta harc-ere etzieçán leinuric vtzi: eta hirurgarrenac halaber.
and the second took her, and he died, and left no child; and the third, likewise;
22 Eta har cieçateán hura çazpiéc, eta leinuric etzieçateán vtzi: gucietaco azquenenic hil ciedián emaztea-ere.
and the seven took her, and left no child. Last of all, the woman also died.
23 Resurrectionean bada, resuscitatu diratenean hetaric ceinen emazte içanen da? Ecen çazpiéc hura emazte vkan dié.
Therefore, in the resurrection, when they rise, of which of them shall she be the wife? for the seven had her as a wife.
24 Orduan ihardesten çuela Iesusec erran ciecén, Eztuçue halacotz huts eguiten ceren ezpaitaquizquiçue Scripturác, ezeta Iaincoaren verthutea?
And Jesus answered and said to them: Do you not err for this reason, because you know not the scriptures, nor the power of God?
25 Ecen hiletaric resuscitatu diratenean, eztu nehorc emazteric harturen, ez emanen ezconçaz: baina içanen dirade ceruètaco Aingueruäc beçala.
For when they rise from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.
26 Eta hiléz den becembatean, ecen resuscitatzen diradela, eztuçue iracurri Moysesen liburuan, nola berroan hari minçatu içan çayón Iaincoa, cioela, Ni naiz Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa?
But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 Ezta hilén Iaincoa, baina vicién Iaincoa: çuec beraz haguitz enganatzen çarete.
He is not the God of the dead, but of the living. Therefore, you do greatly err.
28 Eta ethor cedin Scribetaric cembeit, hec disputatzen ençunic, eta ikussiric ecen vngui ihardetsi cerauela, harc interroga ceçan, Cein da manamendu gucietaco lehena?
And one of the scribes came, and heard them reasoning together; and perceiving that he had answered them well, he asked him: Which is the first commandment of all?
29 Eta Iesusec ihardets cieçón. Manamendu gucietaco lehena duc, Behadi Israel, gure Iainco Iauna, Iaun bakoitzbat duc.
And Jesus answered him: The first commandment of all is, Hear, O Israel, the Lord our God is one Lord.
30 Onhetsiren duc bada eure Iainco Iauna, eure bihotz guciaz, eta eure arima guciaz, eta eure pensamendu guciaz, eta eure ahal guciaz: haur duc lehen manamendua.
And you shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind, and with your whole strength. This is the first commandment.
31 Eta bigarrenac hura irudi dic, Onhetsiren duc eure hurcoa eure buruä beçala: hauc baino berce manamendu handiagoric eztuc.
And the second, which is like it, is this: You shall love your neighbor as yourself. There is no other commandment greater than these.
32 Orduan erran cieçón Scriba harc, Vngui, Magistruá, eguiazqui erran duc, ecen Iaincobat dela eta harçaz berceric eztela:
And the scribe said to him: Teacher, in truth you have well said, that there is one God, and there is no other beside him;
33 Eta haren onhestea bihotz guciaz, eta adimendu guciaz, eta arima guciaz, eta indar guciaz: eta hurcoaren onhestea bere buruä beçala, guehiago dela ecen ez holocausta eta sacrificio guciac.
and to love him with the whole heart, and with the whole understanding, and with the whole soul, and with the whole strength, and to love one’s neighbor as himself, is more than all whole burnt-offerings and sacrifices.
34 Eta Iesusec ikussi çuenean ecen harc çuhurqui ihardetsi çuela, erran cieçón, Ezaiz vrrun Iaincoaren resumatic. Eta nehor guehiagoric etzayón ausart interrogatzera.
And Jesus perceiving that he answered with understanding, said to him: You are not far from the kingdom of God. And no one, after that, ventured to ask him a question.
35 Eta ihardesten çuela Iesusec erraiten çuen, templean iracasten ari cela, Nola dioite Scribéc ecen Christ Dauid-en seme dela?
And Jesus, as he was teaching in the temple, answered and said: How say the scribes that the Christ is the son of David?
36 Ecen Dauid-ec berac erran du Spiritu sainduaren inspirationez, Erran drauca Iaunac ene Iaunari, Iar-adi ene escuinean, eçar ditzaquedano hire etsayac hire oinén scabella.
For David himself said by the Holy Spirit: The Lord said to my Lord, Sit at my right hand, till I make thy enemies thy footstool.
37 Beraz Dauid-ec berac deitzen du hura Iaun: nondic da beraz haren seme? Eta gendetze anhitzec ençuten çuen hura gogotic.
David himself, then, calls him Lord; and how is he his son? And the great multitude heard him with pleasure.
38 Eta erraiten cerauen bere doctrinán, Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta salutationey merkatuetan on dariztenetaric,
And he said to them in his teaching: Beware of the scribes, who love to walk in robes, and love salutations in the markets,
39 Eta lehen cadirey synagoguetan, eta lehen placey banquetetan:
and the first seats in the synagogues, and the first places at suppers;
40 Iresten dituztela ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hauc recebituren duté condemnatione handiagoa.
who eat up the houses of widows, and, as a pretext, make long prayers: these shall receive more abundant condemnation.
41 Eta Iesusec truncoaren aurkán iarriric cegoela, gogoatzen çuen nola populuac diru emaiten çuen truncora, eta anhitz abratsec emaiten çutén anhitz.
And Jesus, sitting opposite the treasury, observed how the multitude threw money into the treasury. And many rich persons threw in much.
42 Eta ethorriric emazte alhargun paubre batec eman citzan bi peça chipi, baitziraden quadrantbat.
And there came one poor widow, and she threw in two mites, which make a farthing.
43 Orduan bere discipuluac beregana deithuric erran ciecén, Eguiaz diotsuet, ecen alhargun paubre hunec guehiago eman duela ecen ez truncora eman duten guciéc.
And he called his disciples to him, and said to them: Verily I say to you, this poor widow has thrown in more than all that have thrown into the treasury.
44 Ecen guciéc soberaturic çutenetic eman vkan duté, baina hunec eman du bere paubreciatic çuen gucia bayeta, bere sustantia gucia.
For all have thrown in out of their abundance; but she, out of her poverty, has thrown in all that she had, her whole living.
