Markos 1
1 IESVS CHRIST Iaincoaren Semearen Euangelio hatsea:
([This is/I want to tell you]) the good message about Jesus Christ, the Son of God (OR, the man who was also God). [What I want to tell you] begins just like the prophet Isaiah [said it would begin, when] he wrote [these words that God said to Jesus: ] Listen! I am sending my messenger ahead of you. He will prepare [people for] your [coming].
2 Scribatua den beçala Prophetetan, Huná, nic igorten diat neure mandataria hire beguitharte aitzinean, ceinec appainduren baitu hire bidea hire aitzinean
3 Desertuan oihuz dagoenaren voza da, Appain eçaçue Iaunaren bidea, plana itzaçue haren bidescác.
He will call out to people [who pass by where he is] in the desolate area, “As people improve and straighten out pathways [before an important official arrives] [MET], make [yourselves] ready [DOU] [in order that you will be prepared when] the Lord [comes].”
4 Batheyatzen ari cen Ioannes desertuan, eta predicatzen çuen emendamendutaco baptismoa bekatuén barkamendutan.
[The messenger that Isaiah predicted was] John. [People called him] ‘The Baptizer’. In the desolate area near the Jordan River he kept telling people, “If you want God to forgive you for having sinned, you must turn away from your sinful behavior [before you ask me to] baptize [you].”
5 Eta ioaiten cen harengana Iudeaco herri gucia eta Ierusalemecoac: eta batheyatzen ciraden guciac harenganic Iordaneco fluuioan, bere bekatuac confessatzen cituztela.
A great number [HYP] of people who lived in Jerusalem [city] and [elsewhere] in the Judea [district] were going out to where John was. There, [after hearing John’s message], they [responded by] confessing the sinful things [that they had done]. Then they were being baptized by John {John was baptizing them} in the Jordan River.
6 Eta cen Ioannes veztitua camelu biloz, eta larruzco guerrico batez bere guerruncean inguru, eta othi eta bassezti iaten çuen.
John wore [rough] clothes made of camel’s hair. And [as the prophet Elijah had done], he wore a leather belt around his waist; and what he ate was [only] grasshoppers and honey [that he found] in that desolate area.
7 Eta predicatzen çuen, cioela, Ethorten da ni baino borthitzago dena ene ondoan, ceinen çapatetaco hedearen beheitituric ezpainaiz lachatzeco digne.
He was preaching, “Very shortly a man will come who is very great. I [am nothing compared to him. Because he is so superior to me], I am not even worthy to [serve him like a slave] by stooping down and untying his sandals.
8 Eguia da, nic batheyatzen çaituztet vrez, baina harc batheyaturen çaituzte Spiritu sainduaz.
I used [only] water when I baptized you [because you said that you wanted to change your lives], but he will put his Holy Spirit [within] you [to truly change your lives].”
9 Eta guertha cedin egun hetan, Iesus ethor baitzedin Nazareth Galileacotic, eta batheya baitzedin Ioannesganic Iordanean.
During that time [when John was preaching], Jesus came from Nazareth [town], which is in Galilee [district]. He went to [where John was preaching] and he was baptized by John {John baptized him} in the Jordan [River].
10 Eta bertan ilkiten cela vretic, ikus citzan ceruäc erdiratzen, eta Spiritu saindua vsso columbabat beçala haren gainera iausten.
Immediately after [Jesus] came up out of the water, he saw heaven opened up [and he saw] the Spirit [of God] descending on himself. He came in the form of a dove.
11 Eta voz-bat eguin cedin ceruètaric, cioela, Hi aiz ene Seme maitea ceinetan hartzen baitut neure atseguin ona.
And [God] [MTY] spoke to him from heaven saying, “You are my Son, whom I love dearly. I am very pleased with you.”
12 Eta bertan Spirituac irion ceçan hura desertura.
(Then/Right away) the Spirit [of God] sent Jesus into the desolate area.
13 Eta egon cedin han desertuan berroguey egun, tentatzen cela Satanez: eta cen bassa bestiequin, eta Aingueruèc cerbitzatzen çuten.
He was there for 40 days. During that time, he was tempted by Satan {Satan tempted him}. There were wild animals [there] also. But angels took care of him.
14 Eta Ioannes hatzaman ican cenean, ethor cedin Iesus Galileara, predicatzen çuela Iaincoaren resumaren Euangelioa:
Later, after John was put in prison {after [soldiers] put John in prison} [because he had rebuked the governor Herod Antipas for his sins], Jesus went to Galilee [district]. There he was preaching the good message [that came] from God.
15 Eta cioela, Complitu da demborá, eta hurbil da Iaincoaren resumá: emenda çaitezte, eta sinhets eçaçue Euangelioa.
He was repeatedly saying, “Now is the time when God will begin to rule people’s lives [in a new way]. [So] turn away from your sinful behavior! Believe the good message [in order] ([to belong to him/to become those whose lives he will rule])!”
16 Eta Galileaco itsas bazterrean çabilala ikus citzan Simon eta Andriu haren anayea, sareac itsassora egoizten cituztela (ecen pescadore ciraden)
[One day], while Jesus was walking along by Galilee Lake, he saw [two men], Simon and Simon’s [younger] brother, Andrew. They were casting their [fishing] net into the lake. They [earned money by] catching [and selling] fish.
17 Eta erran ciecen Iesusec, Çatozte ene ondoan eta eguinen çaituztet guiça pescadore.
Then Jesus said to them, “[Just like you have been] gathering fish, come with me and I will [teach] you how to [gather people to become my disciples]” [MET].
18 Eta bertan vtziric bere sareac iarreiqui içan çaizcan.
Immediately they abandoned [the work that they were doing with] their nets, and they went with him.
19 Eta handic aitzinachiago ioanic, ikus citzan Iacques Zebedeoren semea eta Ioannes haren anayea, hec-ere vncian bere sareac adobatzen cituztela.
After they had gone on a little further, Jesus saw [two other men], James and James’ [younger] brother, John. They were the sons of [a man named] Zebedee. They were both in a boat mending [fishing] nets.
20 Eta bertan dei citzan hec: eta bere aita Zebedeo vncian vtziric languilequin, iarreiqui içan çaizcan.
As soon as Jesus saw them, he told them that [they should leave their work and to come with him]. So they left their father, [who remained] in the boat with the hired servants, and they went away with Jesus.
21 Guero sartzen dirade Capernaum-en, eta bertan Sabbath egunean sarthuric synagogán, iracasten ari cen.
[Later] Jesus [and those disciples] arrived at Capernaum [town]. On the next (Sabbath/Jewish rest day), after Jesus had entered (the synagogue/the Jewish meeting place), he began teaching [the people who had gathered there].
22 Eta spantaturic ceuden haren doctrináz, ecen iracasten cituen authoritate çuenac beçala, eta ez Scribéc beçala.
They were continually amazed at the way he taught. [He did] not [just teach what others had taught], like the men who teach the [Jewish] laws did. [They habitually just repeated what other people had taught]. Instead, he taught with [his own] authority.
23 Eta cen hayén synagogán guiçombat spiritu satsua çuenic, eta oihuz iar cedin,
Suddenly, [while he was teaching], a man [appeared] in their worship place who had an evil spirit in him, and he shouted,
24 Cioela, Ah, Cer da hire eta gure artean Iesus Nazarenoa? gure deseguitera ethorri aiz? ba ceaquiat nor aicen, hi aiz Iaincoaren saindua.
“Jesus, from Nazareth [town, since] we [evil spirits] have nothing in common with you, ([do not interfere with us]!/what do you want with us [evil spirits]?) [RHQ] (Do not destroy us [now]!/Have you come to destroy us [now]?) [RHQ] I know who you are. I know that you are the holy one [who has come] from God!”
25 Eta mehatcha ceçan hura Iesusec, cioela, Ichil adi, eta ilki adi horrenganic.
Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!”
26 Eta spiritu satsua hura çathituric, eta ocengui oihuz iarriric, ilki cedin harenganic.
The evil spirit shook the man hard. He screamed loudly, and then he came out of the man [and left].
27 Eta spanta citecen guciac, hala non bere artean galdez baitzeuden, cioitela, Cer da haur? cer doctrina berri da haur? authoritatez spiritu satsuac-ere manatzen baititu eta obeditzen baitute?
All [the people who were there] were amazed. As a result, they discussed this among themselves, [exclaiming], “(This is [amazing]!/What is this?) [RHQ] Not only does he teach in a new and authoritative way, but also the evil spirits obey him [when] he commands [them]!”
28 Eta io ceçan haren famác bertan Galilea inguruco comarca gucia.
The people very soon told [many others] throughout the whole Galilee district what Jesus [had done].
29 Eta bertan synagogatic ilkiric, ethor citecen Simonen eta Andriuen etchera Iacquesequin eta Ioannesequin.
After they left (the synagogue/the Jewish meeting place), [Jesus, Simon and Andrew], along with James and John went directly to Simon and Andrew’s house.
30 Eta Simonen ama-guinharreba cetzan helgaitzarequin: eta bertan minçatu içan çaizcan harçaz.
Simon’s mother-in-law was lying in bed because she had a [high] fever. Right away someone told Jesus about her [being sick].
31 Orduan hurbilduric goiti ceçan hura escutic harturic, eta bertan vtzi ceçan helgaitzac: eta harc cerbitza citzan.
He went to her, and helped her up by taking hold of her hand. She recovered [at once] from the fever, and then she [got up and] served them [some food].
32 Eta arratsean, iguzqui sartzean, ekarten cerautzaten gueizqui ceuden guciac eta demoniatuac.
That evening, after the sun had gone down [and restrictions about travel on the Sabbath/on the Jewish rest day]) [were ended], some people brought to Jesus many people who were sick and others whose lives evil spirits were controlling.
33 Eta hiri gucia borthara bildua cen.
[It seemed as though] everyone [HYP, MTY] [who lived in] the town was gathered at the doorway [of Simon’s house].
34 Eta senda citzan erharçun diuersez eri ciraden guciac: eta anhitz deabru campora egotz ceçan, eta etzituen deabruac minçatzera vtziten nola hura eçagutu vkan lutén.
Jesus healed many people who were ill with various diseases. He also expelled many demons [from people]. He did not allow the demons to tell people [about him], because they knew that he [had come from God, and for various reasons he did not want everyone to know that yet].
35 Guero goicean oraino ilhun handia cela iaiquiric ilki cedin, eta ioan cedin leku desertu batetara, eta han othoitz eguiten çuen.
Jesus got up very early [the next morning] while it was still dark. He left [the house] and went away [from the town] to a place where there were no people. Then he prayed there.
36 Eta iarreiqui içan çaizcan Simon eta harequin ciradenac.
Simon and his companions searched for him. When they found him, [wanting him to go back to town to help other people], they said to him,
37 Eta eriden çutenean, erran cieçoten, Guciac hire bilha diabiltzac.
“[Come back to the town with us, because] many [HYP] people [in Capernaum] are looking for you!”
38 Orduan dioste Goacen hurbilengo burguètara: han-ere predica deçadançat: ecen hartacotzat ilki içan naiz.
He said to them, “[No], let’s go on to the neighboring towns in order that I can preach there also, because the reason that I came [into the world] was to [preach to people] in many places!”
39 Eta predicatzen çuen hayén synagoguetan, Galilea gucian: eta deabruac campora egoizten cituen.
So they went throughout Galilee [district. As they did so, each (Sabbath/Jewish rest day]) he preached in (synagogues/Jewish meeting places). He was also expelling evil spirits [from people].
40 Eta ethor cedin harengana sorhayobat, othoitz eguiten ceraucala, eta hari belhauricaturic ciotsala, Baldin nahi baduc chahu ahal neçaquec.
[One day] a man who had [a bad skin disease called] leprosy came to Jesus. He knelt down in front of Jesus and then he pleaded with him saying, “[Please heal me, because I know] you are able to heal me if you want to!”
41 Orduan Iesusec compassione harturic eta escua hedaturic, hunqui ceçan hura, eta erran cieçón, Nahi diat, aicén chahu,
Jesus felt very sorry for him. [So he ignored the religious laws about coming close to people who had that disease]. He reached out his hand and touched the man. Then he said to him, “Since I am willing [to heal you], be healed {I heal you} [now]!”
42 Eta hori erran çuenean, bertan ioan cedin harenganic sorhayotassuna, eta chahu cedin.
Immediately the man was healed! He was no longer a leper!
43 Eta hura mehatchaturic bertan igor ceçan camporát:
Jesus spoke sternly to him before he sent him away.
44 Eta erran cieçón, Beguirauc nehori deus ezterroan: baina ohá, eta eracuts aquio Sacrificadoreari, eta presenta itzac eure garbitzeagatic Moysesec manatu dituen gauçác hæy testimoniagetan.
What Jesus said was, “Go to a local priest and show yourself to him [in order that he may examine you and verify that you are healed]. Then, [after the priest tells the local people], they will know [that you have been healed, and you will be able to associate with them again]. Make sure that you do not tell others [about what happened] Then go to [Jerusalem and take to the priest what Moses commanded that people who have been healed from leprosy should offer, in order that he] may offer it [as a sacrifice to God].”
45 Baina hura ilkiric has cedin anhitz gauçaren publicatzen, eta beharquiaren manifestatzen, hala non guehiagoric aguerriz Iesus ecin sar baitzaiten hirira, baina lekorean leku desertuetan cen, eta ethorten ciraden harengana alde gucietaric.
The man went [and presented himself to the priest. But then] he began to tell many people about [how Jesus had healed him] [DOU]. As a result, Jesus was no longer able to enter any town publicly [because the crowds would surround him]. Instead, he remained outside [the towns] in places [where no people lived]. But people kept coming to him from all over that region.
