Lukas 8
1 Eta guero guertha cedin hura ioaiten baitzen hiriz hiri, eta burguz burgu, predicatzen eta euangelizatzen çuela Iaincoaren resumá eta hamabiac ciraden harequin:
And it happened afterwards that he was making a journey through the cities and towns, preaching and evangelizing the kingdom of God. And the twelve were with him,
2 Eta emazte batzu harçaz spiritu gaichtoetaric, eta eritassunetaric sendatuac, Maria deitzen cena Magdalena, ceinaganic çazpi deabru ilki içen baitziraden,
along with certain women who had been healed of evil spirits and infirmities: Mary, who is called Magdalene, from whom seven demons had departed,
3 Eta Ioanna Herodesen procuradore. Chuz deitzen cenaren emaztea, eta Susanna, eta berceric anhitz bere onetaric hura aiutatzen çutenic.
and Joanna, the wife of Chuza, Herod’s steward, and Susanna, and many other women, who were ministering to him from their resources.
4 Eta nola gendetze handia biltzen baitzen, eta hiri gucietaric anhitz harengana ioaiten, erran ceçan comparationez,
Then, when a very numerous crowd was gathering together and hurrying from the cities to him, he spoke using a comparison:
5 Ilki cedin ereillebat bere haciaren ereitera: eta ereitean partebat eror cedin bide bazterrera: eta aurizqui içan cen, eta ceruco choriéc irets ceçaten hura.
“The sower went out to sow his seed. And as he sowed, some fell beside the way; and it was trampled and the birds of the air devoured it.
6 Eta berce partebat eror cedin harri gainera, eta sorthuric eyhar cedin, ceren ezpaitzuen hecetassunic:
And some fell upon rock; and having sprung up, it withered away, because it had no moisture.
7 Eta berce partebat eror cedin elhorri artera: eta harequin batean sorthuric elhorriéc itho ceçaten hura.
And some fell among thorns; and the thorns, rising up with it, suffocated it.
8 Eta bercea eror cedin lur onera: eta sorthuric eguin ceçan fructu ehunetan hambat. Hauén erraitean oihuz cegoen, Ençuteco beharriric duenac, ençun beça.
And some fell upon good soil; and having sprung up, it produced fruit one hundredfold.” As he said these things, he cried out, “Whoever has ears to hear, let him hear.”
9 Eta interrogatzen çuten bere discipuluéc erraiten çutela, ceric cen comparatione hura.
Then his disciples questioned him as to what this parable might mean.
10 Eta harc erran ciecén, Çuey eman çaiçue Iaincoaren resumaco mysterioén eçagutzea: baina bercey comparationez, dacussatelaric ikus ezteçaten, eta dançutelaric adi ezteçaten.
And he said to them: “To you it has been given to know the mystery of the kingdom of God. But to the rest, it is in parables, so that: seeing, they may not perceive, and hearing, they may not understand.
11 Haur da bada comparationea, Hacia da Iaincoaren hitza.
Now the parable is this: The seed is the word of God.
12 Eta bide bazterrecoac dirade, ençuten dutenac: guero ethorten da deabrua, eta kencen du hitza hayén bihotzetic, sinhetsiric salua eztitecençát.
And those beside the way are those who hear it, but then the devil comes and takes the word from their heart, lest by believing it they may be saved.
13 Eta harri gainecoac dirade, ençun dutenean bozcariorequin recebitzen dutenac hitza: baina hauc erroric eztute, hauc demboratacotz sinhesten duté, eta tentationeco demborán retiratzen dirade.
Now those upon rock are those who, when they hear it, accept the word with joy, but these have no roots. So they believe for a time, but in a time of testing, they fall away.
14 Eta elhorri artera erori dena, hauc dirade ençun dutenac: baina partitu eta, ansiéz eta abrastassunéz eta vicitze hunetaco voluptatéz ithotzen dirade, eta eztuté fructuric ekarten.
And those which fell among thorns are those who have heard it, but as they go along, they are suffocated by the concerns and riches and pleasures of this life, and so they do not yield fruit.
15 Baina lur onera erori dena, hauc dirade bihotz honestean eta onean hitz ençuna eduquiten dutenac eta fructu patientiatan ekarten dutenac
But those which were on good soil are those who, upon hearing the word with a good and noble heart, retain it, and they bring forth fruit in patience.
16 Eta nehorc arguia viztu duenean, eztu hura vnci batez estaltzen, edo ohe azpian eçarten: baina candeler gainean eçarten du, sartzen diradenéc arguia ikus deçatençát.
Now no one, lighting a candle, covers it with a container, or sets it under a bed. Instead, he places it on a lampstand, so that those who enter may see the light.
17 Ecen ezta secreturic, aguerturen eztenic: ez estaliric, eçaguturen, eta arguira ethorriren eztenic.
For there is nothing secret, which will not be made clear, nor is there anything hidden, which will not be known and be brought into plain sight.
18 Ikus-açue bada nola ençuten duçuen: ecen norc-ere baitu hari emanen çayo: eta norc-ere ezpaitu, duela vste duena-ere edequiren çayo hari.
Therefore, take care how you listen. For whoever has, it will be given to him; and whoever does not have, even what he thinks he has will be taken away from him.”
19 Orduan ethor citecen harengana haren ama eta haren anayeac, eta gendetzearen causaz ecin hers cequidizquion.
Then his mother and brothers came to him; but they were not able to go to him because of the crowd.
20 Eta declara cequión, erraiten ceraucatela, Hire ama, eta hire anayeac lekorean diaudec, hi ikussi naiz.
And it was reported to him, “Your mother and your brothers are standing outside, wanting to see you.”
21 Baina harc ihardesten çuela erran ciecén, Ene ama eta ene anaye dirade Iaincoaren hitza ençuten eta eguiten dutenac.
And in response, he said to them, “My mother and my brothers are those who hear the word of God and do it.”
22 Eta guertha cedin egun batez, hura sar baitzedin vncian eta haren discipuluac: eta erran ciecén, Iragan gaitecen lacaren berce aldera. Eta parti citecen.
Now it happened, on a certain day, that he climbed into a little boat with his disciples. And he said to them, “Let us make a crossing over the lake.” And they embarked.
23 Eta vncian hec ioaiten ciradela, loac har ceçan: eta iauts cedin haicezco tormentabat lacera: eta vrez bethatzen ciraden, eta peril çutén.
And as they were sailing, he slept. And a windstorm descended over the lake. And they were taking on water and were in danger.
24 Orduan hurbilduric iratzar ceçaten hura, cioitela, Magistruá, Magistruá, galdu guihoaçac. Eta harc iratzarriric mehatcha citzan haicea eta vraren tempestá: eta cessa citecen, eta sossagu handia eguin cedin.
Then, drawing near, they awakened him, saying, “Teacher, we are perishing.” But as he rose up, he rebuked the wind and the raging water, and they ceased. And a tranquility occurred.
25 Eta erran ciecén, Non da çuen fedea? Hec icituric ceudela mirets ceçaten, cioitela elkarren artean, Baina nor da haur, haiceac eta vra manatzen baititu eta obeditzen baitute?
Then he said to them, “Where is your faith?” And they, being afraid, were amazed, saying to one another, “Who do you think this is, so that he commands both wind and sea, and they obey him?”
26 Guero tira ceçaten Gadarenoen comarcarát, cein baita Galilearen aurkaz aurk.
And they sailed to the region of the Gerasenes, which is opposite Galilee.
27 Bada hari lurrera ilki eta, bat cequión hiri hartaco guiçon dembora lucez gueroz deabrua çuen-bat: eta abillamenduz etzén veztitzen, eta etchetan etzen egoiten, baina thumbetan.
And when he had gone out to the land, a certain man met him, who had now had a demon for a long time. And he did not wear clothes, nor did he stay in a house, but among the sepulchers.
28 Eta harc ikussi çuenean Iesus, heyagoraz cegoela, egotz ceçan bere buruä haren aitzinera, eta ocengui erran ceçan, Cer da hire eta ene artean, Iesus Iainco subiranoaren Semeá? othoitz eguiten drauat, ezneçála, tormenta.
And when he saw Jesus, he fell down before him. And crying out in a loud voice, he said: “What is there between me and you, Jesus, Son of the Most High God? I beg you not to torture me.”
29 Ecen manatzen çuen spiritu satsua guiçonaganic ilki ledin: ecen dembora lucez eduqui çuen hura: eta estecaturic cadenaz eta cepoez beguiratzen cen: baina estecailluac çathituric eramaiten cen deabruaz desertuetara.
For he was ordering the unclean spirit to depart from the man. For on many occasions, it would seize him, and he was bound with chains and held by fetters. But breaking the chains, he was driven by the demon into deserted places.
30 Orduan interroga ceçan hura Iesusec, cioela, Nola duc icen? Eta harc erran ceçan, Legione. Ecen anhitz deabru sarthu ciraden hura baithan.
Then Jesus questioned him, saying, “What is your name?” And he said, “Legion,” because many demons had entered into him.
And they petitioned him not to order them to go into the abyss. (Abyssos g12)
32 Eta cen han vrdalde handibat alha cenic mendian: eta othoitz eguiten ceraucaten permetti liecén hetara sartzera: eta permetti ciecén.
And in that place, there was a herd of many swine, pasturing on the mountain. And they petitioned him to permit them to enter into them. And he permitted them.
33 Ilkiric bada deabruac guiçónaganic sar citecen vrdetara: eta vrdaldea oldar cedin gainetic behera lac-era, eta itho cedin.
Therefore, the demons departed from the man, and they entered into the swine. And the herd rushed violently down a precipice into the lake, and they were drowned.
34 Eta vrdainéc ikussi çutenean cer eguin içan cen, ihes eguin ceçaten: eta partituric conta ceçaten hirian eta campoetan.
And when those who were pasturing them had seen this, they fled and reported it in the city and the villages.
35 Orduan gendeac ilki citecen eguin içan cenaren ikustera, eta ethor citecen Iesusgana, eta eriden ceçaten guiçona ceinetaric deabruac ilki içan baitziraden, veztitua, eta cençatua, iarriric cegoela Iesusen oinetara: eta ici citecen.
Then they went out to see what was happening, and they came to Jesus. And they found the man, from whom the demons had departed, sitting at his feet, clothed as well as in a sane mind, and they were afraid.
36 Eta conta ciecen hæy ikussi vkan çutenec-ere, nola sendatu içan cen demoniatu içana.
Then those who had seen this also reported to them how he had been healed from the legion.
37 Orduan othoitz eguin cieçoten Gadarenoén aldiri inguruco gendetze guciac, parti ledin hetaric: ecen icidura handic hartu cituen: eta hura vncira sarthuric, itzul cedin.
And the entire multitude from the region of the Gerasenes pleaded with him to depart from them. For they were seized by a great fear. Then, climbing into the boat, he went back again.
38 Eta othoitz ceguión guiçon harc, ceinaganic ilki içan baitziraden deabruac, harequin licén: baina Iesusec igor ceçan, cioela,
And the man from whom the demons had departed pleaded with him, so that he might be with him. But Jesus sent him away, saying,
39 Itzul adi eure etchera, eta conta eçac cein gauça handiac eguin drauzquián Iaincoac. Ioan cedin bada hiri gucitic predicatzen cituela Iesusec eguin cerauzcan gauça guciac:
“Return to your house and explain to them what great things God has done for you.” And he traveled through the entire city, preaching about the great things that Jesus had done for him.
40 Eta guertha cedin itzuli cenean Iesus, recebi baitzeçan gendetzeac: ecen guciac haren beguira ceuden.
Now it happened that, when Jesus had returned, the crowd received him. For they were all waiting for him.
41 Orduan huná, ethor cedin Iairus deitzen cen guiçombat, eta hura cen synagogaco principal: eta egotzi çuenean bere buruä Iesusen oinetara, othoitz eguin cieçon sar ledin haren etchera:
And behold, a man came, whose name was Jairus, and he was a leader of the synagogue. And he fell down at the feet of Jesus, asking him to enter into his house.
42 Ecen alaba bakoitzbat çuen hamabi vrtheren ingurucoa, eta hura çohian hiltzera. Eta ioaitean gendetzeac hertsen çuen.
For he had an only daughter, nearly twelve years old, and she was dying. And it happened that, as he was going there, he was hemmed in by the crowd.
43 Eta hamabi vrthez gueroztic odola baratzen etzayon, eta medicuetan bere sustantia gucia despendatu çuen, eta batez-ere ecin sendatu içan cen emaztebatec,
And there was a certain woman, with a flow of blood for twelve years, who had paid out all her substance on physicians, and she was unable to be cured by any of them.
44 Hurbilduric guibeletic hunqui ceçan haren arropa ezpaina eta bertan gueldi cedin haren odol iariatzea.
She approached him from behind, and she touched the hem of his garment. And at once the flow of her blood stopped.
45 Orduan dio Iesusec, Nor da ni hunqui nauena? Eta guciéc vkatzen çutenaren gainean, erran ceçan Pierrisec, eta harequin ciradenéc, Magistruá, gendetzéc hertsen eta aurizquiten aute, eta dioc, Nor da ni hunqui nauena?
And Jesus said, “Who is it that touched me?” But as everyone was denying it, Peter, and those who were with him, said: “Teacher, the crowd hems you in and presses upon you, and yet you say, ‘Who touched me?’”
46 Baina Iesusec dio, Norbaitec hunqui nau ecen eçagutu dut verthute eneganic ilki içan dela.
And Jesus said: “Someone has touched me. For I know that power has gone out from me.”
47 Emazte hura bada ikussiric ecen etzayola estali içan, ethor cedin ikara çabilala: eta bere buruä haren aitzinera egotziric declara cieçón populu guciaren aitzinean cer causaz hura hunqui çuen, eta nola sendatu içan cen bertan.
Then the woman, upon seeing that she was not hidden, came forward, trembling, and she fell down before his feet. And she declared before all the people the reason that she had touched him, and how she had been immediately healed.
48 Eta harc erran cieçón, Alabá aun bihotz on eure fedeac sendatu au: oha baquerequin.
But he said to her: “Daughter, your faith has saved you. Go in peace.”
49 Oraino hura minço cela, ethor cedin cembeit synagogaco principalarenetic, hari ciotsala, Hil içan duc hire alabá: ezteçala fatiga Magistrua.
While he was still speaking, someone came to the ruler of the synagogue, saying to him: “Your daughter is dead. Do not trouble him.”
50 Baina Iesusec ençunic ihardets cieçón nescatcharen aitári. Ezaicela beldur, sinhets eçac solament, eta hura sendaturen baita.
Then Jesus, upon hearing this word, replied to the father of the girl: “Do not be afraid. Only believe, and she will be saved.”
51 Eta etchera sarthuric, etzeçan nehor sartzera vtzi Pierris eta Iacques eta Ioannes eta nescatcharen aita eta ama baicen,
And when he had arrived at the house, he would not permit anyone to enter with him, except Peter and James and John, and the father and mother of the girl.
52 Eta nigarrez ceuden guciac, eta lamentatzen çutén: baina harc erran ceçan, Eztaguiçuela nigarric: ezta hil, baina lo datza.
Now all were weeping and mourning for her. But he said: “Do not weep. The girl is not dead, but only sleeping.”
53 Eta truffatzen ciraden harçaz, hil cela iaquinez.
And they derided him, knowing that she had died.
54 Eta harc, guciac campora iraitziric, eta haren escua harturic, oihu eguin ceçan, cioela, Nescatchá, iaiqui adi.
But he, taking her by the hand, cried out, saying, “Little girl, arise.”
55 Eta itzul cedin haren spiritua, eta iaiqui cedin bertan: eta mana ceçan eman lequión iatera.
And her spirit returned, and she immediately rose up. And he ordered them to give her something to eat.
56 Eta spanta citecen haren aita-amác: baina harc mana citzan nehori ezlerroten eguin içan cena.
And her parents were stupefied. And he instructed them not to tell anyone what had happened.
