Lukas 6
1 Guertha cedin bada Sabbath egun bigarren lehenean, hura iragaiten baitzén ereincetan gaindi: eta buruca idoquiten ari baitziraden haren discipuluac, eta iaten escuez bihituric.
One Sabbath Jesus was walking through cornfields, and his disciples were picking the ears of wheat, and rubbing them in their hands, and eating them.
2 Eta Phariseuetaric batzuc erran ciecén, Cergatic eguiten duçue Sabbathoan eguin sori eztena?
‘Why are you doing what it is not allowable to do on the Sabbath?’ asked some of the Pharisees.
3 Orduan ihardesten çuea Iesusec erran ciecén, Eztuçue haur-ere iracurri cer eguin çuen Dauid-ec gossetu cenean bera eta harequin ciradenac?
Jesus’ answer was, ‘Haven’t you read even of what David did, when he was hungry, he and his companions –
4 Nola sarthu içan cen Iaincoaren etchean eta propositioneco oguiac hartu cituen, eta ian cituen, eta eman ciecén harequin ciradeney-ere: hetaric iatea Sacrificadorén baicen sori eztelaric.
That he went into the house of God, and took the consecrated bread and ate it, and gave some to his companions, though only the priests are allowed to eat it?’
5 Guero erraiten cerauen, Guiçonaren Semea iabe da Sabbathoaren-ere.
Then Jesus added, ‘The Son of Man is lord even of the Sabbath.’
6 Eta guertha cedin berce Sabbath batez-ere hura sar baitzedin synagogara, eta iracasten baitzuen: eta cen han guiçon-bat eta haren escu escuyna cen eyhar.
On another Sabbath Jesus went into the synagogue and taught; and there was a man there whose right hand was withered.
7 Eta gogoatzen çuten hura Scribéc eta Phariseuéc eya Sabbathoan senda leçaqueenez, accusatione eriden leçatençat haren contra.
The teachers of the Law and the Pharisees watched Jesus closely, to see if he would work cures on the Sabbath, so that they might find a charge to bring against him.
8 Baina baceaquizquian hayén pensamenduac, eta diotsa guiçon escu eyharra çuenari, Iaiqui adi, eta ago çutic artean. Eta hura iaiquiric egon cedin çutic.
Jesus, however, knew what was in the their minds, and said to the man whose hand was withered, ‘Stand up and come out into the middle.’ The man stood up;
9 Erran ciecén bada Iesusec, Interrogaturen çaituztet gauça batez, Sabbathoetan vngui eguitea da sori ala gaizqui eguitea? persona baten emparatzea ala galtzea?
and Jesus said to them, ‘I ask you, is it allowable to do good on the Sabbath – or harm? To save a life, or let it perish?’
10 Eta hetara gucietara inguru behaturic, diotsa guiçonari, Hedeçac eure escua: eta harc eguin ceçan hala: eta senda cedin haren escua bercea beçain.
Then, looking round at them all, he said to the man, ‘Stretch out your hand.’ The man did so; and his hand had become sound.
11 Eta bethe citecen eraucimenduz, eta elkarrequin minço ciraden, cer leidioten Iesusi.
But the teachers of the Law and the Pharisees were mad with rage, and consulted together what they could do to Jesus.
12 Eta guertha cedin egun hetan, ioan baitzedin mendira othoitz eguitera, eta gau gucia han iragan ceçan Iaincoari othoitz eguiten ceraucala.
Now about that time, Jesus went out, up the hill, to pray, and spent the whole night in prayer to God.
13 Eta arguitu cenean dei citzan bere discipuluac, eta hetaric hauta citzan hamabi, cein Apostolu-ere dei baitzitzan,
When day came, he summoned his disciples, and chose twelve of them, whom he also named “apostles.”
14 (Simon, Pierris-ere deithu çuena, eta Andriu haren anayea: Iacques eta Ioannes: Philippe eta Bartholomeo:
They were Simon (whom Jesus also named Peter), and his brother Andrew, James, John, Philip, Bartholomew,
15 Mattheu eta Thomas: Iacques Alpheoren semea, eta Simon Zelotes deitzen dena,
Matthew, Thomas, James son of Alphaeus, Simon known as the Zealot,
16 Iudas Iacquesen anayea: eta Iudas Iscariot, traidore-ere içan cena)
Judas son of James, and Judas Iscariot, who proved a traitor.
17 Eta iautsiric hequin, gueldi cdin leku plano batetan, bere discipuluzco companiarequin, eta populu mulço handirequin Iudea gucitic, eta Ierusalemetic, eta Tyrco eta Sidongo itsas bazterretic, cein ethorri baitziraden hura ençun leçatençat, eta bere eritassunetaric senda litecençat:
Afterwards Jesus came down the hill with them and took his stand on a level place. With him were a large crowd of his disciples, and great numbers of people from the whole of Judea, Jerusalem, and the coast district of Tyre and Sidon,
18 Eta spiritu satsuéz tormentatzen ciradenac: eta senda citecen.
who had come to hear him and to be restored to health. Those, too, who were troubled with foul spirits were cured;
19 Eta populu gucia hura hunqui nahiz çabilan: ecen verthute harenganic ilkiten cen: eta sendatzen cituen guciac.
and everyone in the crowd was trying to touch him, because a power went out from him which restored them all.
20 Orduan harc bere beguiac discipuluetarat altchaturic, erraiten çuen, Dohatsu çarete paubreác: ceren çuen baita Iaincoaren resumá.
Then, raising his eyes and looking at his disciples, Jesus said: ‘Blessed are you who are poor, for yours is the kingdom of God.
21 Dohatsu çarete orain gosse çaretenoc: ceren asseren baitzarete. Dohatsu çarete orain nigarrez çaudetenoc: ceren irri eguinen baituçue.
Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
22 Dohatsu içanen çarete, guiçonéc gaitzetsiren çaituztenean, eta iraitziren eta iniuriaturen çaituztenean, eta çuen icena gaichto beçala iraitziren dutenean, guiçonaren Semearen causaz.
Blessed are you when people hate you, and when they expel you from among them, and insult you, and reject your name as an evil thing – because of the Son of Man.
23 Aleguera albeitzinteizte egun hartan, eta bozcarioz iauz: ecen huná, çuen saria handi da ceruètan: ecen halaber eguiten cerauecen prophetey hayén aitec.
Then indeed you may be glad and dance for joy, for be sure that your reward in heaven will be great; for that is what their ancestors did to the prophets.
24 Baina maledictione çuey abratsoy: ecen baduçue çuen consolationea.
But alas for you who are rich, for you have had your comforts in full.
25 Maledictione çuey betheac çaretenoy: ecen gosse içanen çarete. Maledictione çuey orain irriz çaudetenoy: ecen auhen eta nigar eguinen duçue,
Alas for you who are sated now, for you will hunger. Alas for you who laugh now, for you will mourn and weep.
26 Maledictione çuey, guiçon guciéc onherranen çaituztenean: ecen molde berean eguiten cerauecen propheta falsuey hayén aitéc.
Alas for you when everyone speaks well of you; for this is what their ancestors did to the false prophets.
27 Baina çuey diotsuet dançuçuenoy, Onhets itzaçue çuen etsayac: vngui eguieçue gaitzesten çaituzteney.
But to you who hear I say – love your enemies, show kindness to those who hate you,
28 Benedicaitzaçue çuec maradicatzen çaituztenac: eta othoitz eguiçue oldartzen çaizquiçuenacgatic.
bless those who curse you, pray for those who insult you.
29 Eta mathela batean ioiten auènari, para ieçóc bercea-ere: eta eure mantoa edequiten drauanari, iacca-ere eztieçoala debeta.
When someone gives one of you a blow on the cheek, offer the other cheek as well; and, when anyone takes away your cloak, do not keep back your coat either.
30 Escatzen çauán guciari emóc, eta eurea edequiten drauanari, ezaquiola haren esca.
Give to everyone who asks of you; and, when anyone takes away what is yours, do not demand its return.
31 Eta nola nahi baituçue eguin dieçaçuen çuey guiçonéc, çuec-ere eguieçue hæy halaber.
Do to others as you wish them to do to you.
32 Ecen baldin onhesten badituçue çuec onhesten çaituztenac, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere bere onhesleac onhesten dituzté.
If you love only those who love you, what thanks will be due to you? Why, even the outcast love those who love them!
33 Eta baldin vngui badaguieçue çuen vnguiguiley, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere hura bera eguiten duté.
For, if you show kindness only to those who show kindness to you, what thanks will be due to you? Even the outcast do that!
34 Eta baldin presta badieceçue rendaturen drauçuela sperança duçueney, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere vicitze gaichtotacoey prestatzen draue, ordaina recebi deçatençat.
If you lend only to those from whom you expect to get something, what thanks will be due to you? Even the outcast lend to the outcast in the hope of getting as much in return!
35 Bada onhets itzacue çuen etsayac, eta vngui eguieçue: eta presta eçaçue, deus handic sperança gabe: eta çuen saria içanen da handi, eta içanen çarete Subiranoaren seme: ecen hura benigno da ingratetara eta gaichtoetara.
But love your enemies, and show them kindness, and lend to them, never despairing. Then your reward will be great, and you will be sons of the Most High, for he is kind to the thankless and the bad.
36 Çareten beraz misericordioso, çuen Aita ere misericordioso den beçala.
Learn to be merciful – even as your Father is merciful.
37 Ezteçaçuela iudica, eta etzarete iudicaturen: ezteçaçuela condemna eta etzarete condemnaturen: barka eçaçue, eta barkaturen çaiçue.
Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Emaçue eta emanen çaiçue: neurri ona galkatua, eta higuitua, eta mucurru doana emanen çaiçue çuen golkora: ecen neurtzen duçuen neurri beraz, neurthuren çaiçue çuey-ere aldiz.
Give, and others will give to you. A generous measure, pressed and shaken down, and running over, will they pour into your lap; for the standard you use will be the standard used for you.’
39 Halaber erraiten cerauen comparationebat, Possible da itsuac itsua guida ahal deçan? eztira biac hobira eroriren?
Then, speaking in parables, Jesus said, ‘Can one blind person guide another? Will they not both fall into a ditch?
40 Ezta discipulua bere magistruaren gaineco: baina nor-ere içanen baita discipulu perfect, içanen da magistru beçala.
A student is not above their teacher; yet every finished student will be like their teacher.
41 Eta, cergatic dacussac eure anayeren beguico fitsa, eta eure beguico, gapirioari ez atzayo ohartzen?
And why do you look at the speck of sawdust in someone’s eye, while you pay no attention at all to the plank of wood in your own?
42 Edo nola ahal derraqueoc eure anayeri, Anayé, vtzi neçac idoqui deçadan hire beguian den fitsa, eurrorrec hire beguian den gapirioa ikusten eztuanean? Hypocritá, idocac lehenic gapirioa eure beguitic: eta orduan ikussiren duc idoqui deçán eure anayeren beguico fitsa.
How can you say to your friend “Friend, let me take out the speck in your eye,” while you yourself do not see the plank in your own? Hypocrite! Take out the plank from your own eye first, and then you will see clearly how to take out the speck in your friend’s.
43 Segur ezta arbore ona, fructu gaichtoa eguiten duena: ez eta arbore gaichtoa, fructu ona eguiten duena.
There is no such thing as a good tree bearing worthless fruit, or, on the other hand, a worthless tree bearing good fruit.
44 Ecen arbore gucia fructutic eçagutzen da. Ecen elhorrietaric eztute biltzen ficoric, ezeta saparretaric, mendematzen mahatsic.
For every tree is known by its own fruit. People do not gather figs off thorn bushes, nor pick a bunch of grapes off a bramble.
45 Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da.
A good person, from the good stores of their heart, brings out what is good; while a bad person, from their bad stores, brings out what is bad. For what fills someone’s heart will rise to their lips.
46 Baina cergatic deitzen nauçue Iauna, Iauna: eta ez eguiten, nic erraiten ditudanac?
Why do you call me “Master! Master!” and yet fail to do what I tell you?
47 Enegana ethorten den gucia, eta ene hitzac ençuten eta hec eguiten dituena: eracutsiren drauçuet nor irudi den.
Everyone who comes to me and listens to my teaching and acts on it – I will show you to whom they may be compared.
48 Irudi du etchebat edificatzen duen guiçona, ceinec aitzurtu eta barna irequi baitu, eta eçarri fundamenta arroca baten gainean: eta soberná ethorriric, fluuioac ereçarri vkan drauca etche hari, eta ecin higuitu du: ecen arroca gainean fundatua cen.
They may be compared to a person building a house, who dug, and went deep, and laid the foundation on the rock. Then, when a flood came, the river swept down on that house, but had no power to shake it, because it had been built well.
49 Baina ençun vkan dituenac, eta ez eguin, irudi du fundament gabe bere etchea lur gainean edificatu duen guiçona: ceini ereçarri baitrauca fiuuioac, eta bertan erori içan da, eta etche haren deseguitea handi içan da.
But those who have listened and not acted on what they have heard may be compared to a person who built a house on the ground without any foundation. The river swept down on it, and the house immediately collapsed; and great was the crash that followed.’
