Lukas 6
1 Guertha cedin bada Sabbath egun bigarren lehenean, hura iragaiten baitzén ereincetan gaindi: eta buruca idoquiten ari baitziraden haren discipuluac, eta iaten escuez bihituric.
Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
2 Eta Phariseuetaric batzuc erran ciecén, Cergatic eguiten duçue Sabbathoan eguin sori eztena?
But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
3 Orduan ihardesten çuea Iesusec erran ciecén, Eztuçue haur-ere iracurri cer eguin çuen Dauid-ec gossetu cenean bera eta harequin ciradenac?
So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
4 Nola sarthu içan cen Iaincoaren etchean eta propositioneco oguiac hartu cituen, eta ian cituen, eta eman ciecén harequin ciradeney-ere: hetaric iatea Sacrificadorén baicen sori eztelaric.
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
5 Guero erraiten cerauen, Guiçonaren Semea iabe da Sabbathoaren-ere.
Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
6 Eta guertha cedin berce Sabbath batez-ere hura sar baitzedin synagogara, eta iracasten baitzuen: eta cen han guiçon-bat eta haren escu escuyna cen eyhar.
Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
7 Eta gogoatzen çuten hura Scribéc eta Phariseuéc eya Sabbathoan senda leçaqueenez, accusatione eriden leçatençat haren contra.
so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
8 Baina baceaquizquian hayén pensamenduac, eta diotsa guiçon escu eyharra çuenari, Iaiqui adi, eta ago çutic artean. Eta hura iaiquiric egon cedin çutic.
But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
9 Erran ciecén bada Iesusec, Interrogaturen çaituztet gauça batez, Sabbathoetan vngui eguitea da sori ala gaizqui eguitea? persona baten emparatzea ala galtzea?
Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 Eta hetara gucietara inguru behaturic, diotsa guiçonari, Hedeçac eure escua: eta harc eguin ceçan hala: eta senda cedin haren escua bercea beçain.
And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
11 Eta bethe citecen eraucimenduz, eta elkarrequin minço ciraden, cer leidioten Iesusi.
But they were filled with rage, and began to discuss with one another what they might do to Jesus.
12 Eta guertha cedin egun hetan, ioan baitzedin mendira othoitz eguitera, eta gau gucia han iragan ceçan Iaincoari othoitz eguiten ceraucala.
Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
13 Eta arguitu cenean dei citzan bere discipuluac, eta hetaric hauta citzan hamabi, cein Apostolu-ere dei baitzitzan,
When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
14 (Simon, Pierris-ere deithu çuena, eta Andriu haren anayea: Iacques eta Ioannes: Philippe eta Bartholomeo:
Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
15 Mattheu eta Thomas: Iacques Alpheoren semea, eta Simon Zelotes deitzen dena,
Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
16 Iudas Iacquesen anayea: eta Iudas Iscariot, traidore-ere içan cena)
Judas of James and Judas Iscariot (who also became ‘traitor’).
17 Eta iautsiric hequin, gueldi cdin leku plano batetan, bere discipuluzco companiarequin, eta populu mulço handirequin Iudea gucitic, eta Ierusalemetic, eta Tyrco eta Sidongo itsas bazterretic, cein ethorri baitziraden hura ençun leçatençat, eta bere eritassunetaric senda litecençat:
Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 Eta spiritu satsuéz tormentatzen ciradenac: eta senda citecen.
as well as those who were being harassed by unclean spirits—and they were being healed!
19 Eta populu gucia hura hunqui nahiz çabilan: ecen verthute harenganic ilkiten cen: eta sendatzen cituen guciac.
So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
20 Orduan harc bere beguiac discipuluetarat altchaturic, erraiten çuen, Dohatsu çarete paubreác: ceren çuen baita Iaincoaren resumá.
Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
21 Dohatsu çarete orain gosse çaretenoc: ceren asseren baitzarete. Dohatsu çarete orain nigarrez çaudetenoc: ceren irri eguinen baituçue.
Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
22 Dohatsu içanen çarete, guiçonéc gaitzetsiren çaituztenean, eta iraitziren eta iniuriaturen çaituztenean, eta çuen icena gaichto beçala iraitziren dutenean, guiçonaren Semearen causaz.
Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
23 Aleguera albeitzinteizte egun hartan, eta bozcarioz iauz: ecen huná, çuen saria handi da ceruètan: ecen halaber eguiten cerauecen prophetey hayén aitec.
Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
24 Baina maledictione çuey abratsoy: ecen baduçue çuen consolationea.
“But woe to you who are rich! because you have already received your comfort.
25 Maledictione çuey betheac çaretenoy: ecen gosse içanen çarete. Maledictione çuey orain irriz çaudetenoy: ecen auhen eta nigar eguinen duçue,
Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
26 Maledictione çuey, guiçon guciéc onherranen çaituztenean: ecen molde berean eguiten cerauecen propheta falsuey hayén aitéc.
Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
27 Baina çuey diotsuet dançuçuenoy, Onhets itzaçue çuen etsayac: vngui eguieçue gaitzesten çaituzteney.
“Further, to you who are listening I say: Love your enemies, do good to those who hate you;
28 Benedicaitzaçue çuec maradicatzen çaituztenac: eta othoitz eguiçue oldartzen çaizquiçuenacgatic.
bless those who curse you, pray for those who mistreat you.
29 Eta mathela batean ioiten auènari, para ieçóc bercea-ere: eta eure mantoa edequiten drauanari, iacca-ere eztieçoala debeta.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
30 Escatzen çauán guciari emóc, eta eurea edequiten drauanari, ezaquiola haren esca.
Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
31 Eta nola nahi baituçue eguin dieçaçuen çuey guiçonéc, çuec-ere eguieçue hæy halaber.
Yes, like you want people to treat you, that is just how you must treat them.
32 Ecen baldin onhesten badituçue çuec onhesten çaituztenac, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere bere onhesleac onhesten dituzté.
Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
33 Eta baldin vngui badaguieçue çuen vnguiguiley, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere hura bera eguiten duté.
And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
34 Eta baldin presta badieceçue rendaturen drauçuela sperança duçueney, cer esquer duqueçue? ecen vicitze gaichtotacoec-ere vicitze gaichtotacoey prestatzen draue, ordaina recebi deçatençat.
And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
35 Bada onhets itzacue çuen etsayac, eta vngui eguieçue: eta presta eçaçue, deus handic sperança gabe: eta çuen saria içanen da handi, eta içanen çarete Subiranoaren seme: ecen hura benigno da ingratetara eta gaichtoetara.
“So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
36 Çareten beraz misericordioso, çuen Aita ere misericordioso den beçala.
So be compassionate, even as your Father is compassionate.
37 Ezteçaçuela iudica, eta etzarete iudicaturen: ezteçaçuela condemna eta etzarete condemnaturen: barka eçaçue, eta barkaturen çaiçue.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Emaçue eta emanen çaiçue: neurri ona galkatua, eta higuitua, eta mucurru doana emanen çaiçue çuen golkora: ecen neurtzen duçuen neurri beraz, neurthuren çaiçue çuey-ere aldiz.
Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
39 Halaber erraiten cerauen comparationebat, Possible da itsuac itsua guida ahal deçan? eztira biac hobira eroriren?
Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
40 Ezta discipulua bere magistruaren gaineco: baina nor-ere içanen baita discipulu perfect, içanen da magistru beçala.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 Eta, cergatic dacussac eure anayeren beguico fitsa, eta eure beguico, gapirioari ez atzayo ohartzen?
Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
42 Edo nola ahal derraqueoc eure anayeri, Anayé, vtzi neçac idoqui deçadan hire beguian den fitsa, eurrorrec hire beguian den gapirioa ikusten eztuanean? Hypocritá, idocac lehenic gapirioa eure beguitic: eta orduan ikussiren duc idoqui deçán eure anayeren beguico fitsa.
Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
43 Segur ezta arbore ona, fructu gaichtoa eguiten duena: ez eta arbore gaichtoa, fructu ona eguiten duena.
“Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
44 Ecen arbore gucia fructutic eçagutzen da. Ecen elhorrietaric eztute biltzen ficoric, ezeta saparretaric, mendematzen mahatsic.
—each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
45 Guiçon onac bere bihotzeco thesaur onetic idoquiten du gauça ona: eta guiçon gaichtoac bere bihotzeco thesaur gaichtotic idoquiten du gauça gaichtoa: ecen bihotzeco abundantiatic haren ahoa minço da.
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
46 Baina cergatic deitzen nauçue Iauna, Iauna: eta ez eguiten, nic erraiten ditudanac?
“Why do you call me, ‘Lord, Lord’, and not do what I say?
47 Enegana ethorten den gucia, eta ene hitzac ençuten eta hec eguiten dituena: eracutsiren drauçuet nor irudi den.
Everyone who comes to me and hears my words and does them—I will show you who he is like:
48 Irudi du etchebat edificatzen duen guiçona, ceinec aitzurtu eta barna irequi baitu, eta eçarri fundamenta arroca baten gainean: eta soberná ethorriric, fluuioac ereçarri vkan drauca etche hari, eta ecin higuitu du: ecen arroca gainean fundatua cen.
he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
49 Baina ençun vkan dituenac, eta ez eguin, irudi du fundament gabe bere etchea lur gainean edificatu duen guiçona: ceini ereçarri baitrauca fiuuioac, eta bertan erori içan da, eta etche haren deseguitea handi içan da.
But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
