< Lukas 5 >

1 Eta guertha cedin, populuac hura hertsen çuela Iaincoaren hitzaren ençuteagatic, bera Genesarethco lac bazterrean baitzegoen:
Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret.
2 Eta ikus citzan bi vnci lac bazterrean ceudela: eta hetaric ilkiric arrançalec sareac ikutzen cituzten:
He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets.
3 Eta sarthuric vnci hetaric batetara, cein baitzén Simonena, othoitz ceguión lurretit retira leçan appurbat: guero iarriric vncitic iracasten cituen gendetzeac.
He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
4 Eta minçatzetic ichildu cen beçala, erran cieçón Simoni, eramac barnago, eta largaitzaçue çuen sareac hatzamaitera.
When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.”
5 Orduan ihardesten duela Simonac diotsa, Magistruá, gau gucian nekaturic eztiagu deus hartu: baina hire hitzera largaturen diat sarea.
Simon answered him, “Master, we worked all night and caught nothing; but at your word I will let down the net.”
6 Eta hori eguin çutenean, enserra ceçaten arrain mola handibat: eta ethencen cen hayén sarea.
When they had done this, they caught a great multitude of fish, and their net was breaking.
7 Eta keinu eguin ciecén berce vncico laguney, ethorriric lagun lequiztén: eta ethor citecen, eta bethe citzaten bi vnciac hundatzerano.
They beckoned to their partners in the other boat, that they should come and help them. They came and filled both boats, so that they began to sink.
8 Eta hori ikussiric Simon Pierrisec egotz ceçan bere buruä Iesusen belhaunetara, cioela, Parti adi eneganic, Iauna, ecen guiçon bekatorea nauc ni.
But Simon Peter, when he saw it, fell down at Yeshua’s knees, saying, “Depart from me, for I am a sinful man, Lord.”
9 Ecen icidura batec har ceçan hura eta harequin ciraden guciac, hartu cituzten arrain hatzamaitearen gainean, halaber Iacques eta Ioannes Zebedeoren seme Simonen lagun ciradenac-ere.
For he was amazed, and all who were with him, at the catch of fish which they had caught;
10 Orduan erran cieçón Simoni Iesusec, Eztuála beldurric, oraindanic guiçon hatzamaile içanen aiz.
and so also were Jacob and Yochanan, sons of Zebedee, who were partners with Simon. Yeshua said to Simon, “Don’t be afraid. From now on you will be catching people alive.”
11 Eta vnciac leihorrera cituztenean gucia vtziric, hari iarreiqui içan çaizcan.
When they had brought their boats to land, they left everything, and followed him.
12 Eta guertha cedin hura hiri batetan cela, huná, guiçon sorhayotassunez bethebat ethor baitzedin: eta ikussi çuenean Iesus, bere buruä beguitharte gainera egotziric othoitz ceçan hura, cioela, Iauna, baldin nahi baduc, chahu ahal neçaquec.
While he was in one of the cities, behold, there was a man full of leprosy. When he saw Yeshua, he fell on his face and begged him, saying, “Lord, if you want to, you can make me clean.”
13 Eta Iesusec escua hedaturic hunqui ceçan hura, cioela, Nahi diat, aicén chahu. Eta bertan sorhayotassuna parti cedin harenganic.
He stretched out his hand and touched him, saying, “I want to. Be made clean.” Immediately the leprosy left him.
14 Eta harc mana ceçan nehori ezlerrón: baina ohá, diotsa, eracuts ieçoc eure buruä Sacrificadoreari, eta presenta eçac eure chahutzeagatic Moysesec ordenatu duen beçala hæy testimoniagetan.
He commanded him to tell no one, “But go your way and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them.”
15 Eta harçazco proposa gueroago aitzinago hedatzen cen, eta gendetze handiac biltzen ciraden ençutera, eta bere eritassunetaric harçaz senda litecençát.
But the report concerning him spread much more, and great multitudes came together to hear and to be healed by him of their infirmities.
16 Baina bera retiratua cegoen desertuetan, eta othoitz eguiten çuen.
But he withdrew himself into the desert and prayed.
17 Eta guertha cedin egun batez hura iracasten ari cela, phariseuac eta Legueco doctorac baitzeuden iarriric, cein ethor baitzitecen Galileaco eta Iudeaco eta Ierusalemeco burgu gucietaric: eta Iaunaren verthutea cen hayén sendatzeco.
On one of those days, he was teaching; and there were Pharisees and teachers of the Torah sitting by who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
18 Orduan huná batzu, dacarqueitela ohean guiçon-bat cein baitzén paralytico: eta çabiltzan hura barnera ekarri nahaiz, eta haren aitzinean eçarri nahiz.
Behold, men brought a paralysed man on a cot, and they sought to bring him in to lay before Yeshua.
19 Eta erideiten etzutenean nondic hura barnera liroiten, gendetzearen causaz, iganic etche gainera, teuletaric erauts ceçaten ohetchoarequin artera, Iesusen aitzinera:
Not finding a way to bring him in because of the multitude, they went up to the housetop and let him down through the tiles with his cot into the middle before Yeshua.
20 Eta hayén fedea ikussi çuenean, erran cieçón, Guiçoná, barkatu çaizquic eure bekatuac.
Seeing their faith, he said to him, “Man, your sins are forgiven you.”
21 Orduan has citecen pensatzen Scribác eta Phariseuac, cioitela, Nor da blasphemioac erraiten dituen haur? Norc barka ahal ditzaque bekatuac Iaincoac berac baicen?
The scribes and the Pharisees began to reason, saying, “Who is this who speaks blasphemies? Who can forgive sins, but God alone?”
22 Eta Iesusec eçaguturic hayén pensamenduac, ihardesten çuela erran ciecén, Cer pensatzen duçue çuen bihotzetan?
But Yeshua, perceiving their thoughts, answered them, “Why are you reasoning so in your hearts?
23 Cein da errachago, erraitea, Barkatu çaizquic eure bekatuac: ala erraitea, Iaiqui adi eta ebil adi?
Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?
24 Daquiçuençat bada ecen guiçonaren Semeac baduela authoritate lurrean bekatuén barkatzeco (diotsa paralyticoari) Hiri erraiten drauat iaiqui adi, eta eure ohetchoa harturic habil eure etcherát.
But that you may know that the Son of Man has authority on earth to forgive sins,” he said to the paralysed man, “I tell you, arise, take up your cot, and go to your house.”
25 Eta bertan iaiquiric hayén aitzinean, eta altchatu çuenean bera cetzan ohetchoa, ioan cedin bere etcherát, glorificatzen çuela Iaincoa.
Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
26 Eta icidura batec har citzan guciac, eta glorificatzen çutén Iaincoa: eta bethe citecen beldurtassunez, erraiten çutela, Segur ikussi ditugu egun nehorc vste etzituqueen gauçác.
Amazement took hold on all, and they glorified God. They were filled with fear, saying, “We have seen strange things today.”
27 Eta gauça hayen buruän ilki cedin, eta ikus ceçan publicano Leui deitzen cembat, peage lekuan iarriric, eta erran cieçón, Arreit niri.
After these things he went out and saw a tax collector named Levi sitting at the tax office, and said to him, “Follow me!”
28 Eta hura gauça guciac vtziric iaiqui cedin, eta iarreiqui içan çayón.
He left everything, and rose up and followed him.
29 Eta eguin cieçón banquet handibat Leuic bere etchean, eta cen publicanoezco eta berce hequin mahainean iarriric ceudenezco compainia handibat.
Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.
30 Eta hetaric Scriba eta Phariseu ciradenéc murmuratzen çuten haren discipuluen contra, cioitela, Cergatic publicanoequin eta gende vicitze gaichtotacoequin iaten eta edaten duçue?
Their scribes and the Pharisees murmured against his disciples, saying, “Why do you eat and drink with the tax collectors and sinners?”
31 Eta ihardesten çuela Iesusec erran ciecén, Osso diradenéc eztute medicuren beharric: baina gaizqui daudenéc.
Yeshua answered them, “Those who are healthy have no need for a physician, but those who are sick do.
32 Eznaiz ethorri iustoén deitzera, baina bekatorén, emendamendutara.
I have not come to call the righteous, but sinners, to repentance.”
33 Eta hec erran cieçoten, Cergatic Ioannesen discipuluéc barur eguiten dute maiz eta othoitz eguiten, halaber Phariseuenec-ere: baia hiréc iaten eta edaten dute?
They said to him, “Why do Yochanan’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?”
34 Eta harc erran ciecén, Barur eraci ahal ditzaqueçue ezconduaren gamberaco gendeac ezcondua hequin deno?
He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them?
35 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, orduan barur eguinen duté egun hetan.
But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.”
36 Guero comparationebat-ere erran ciécen, Nehorc eztrauca eratchequiten abillamendu berri baten pedaçua abillamendu çar bati: ezpere berriac ethencen du: eta çarrarequin ezta accordatzen berritic den pedaçua.
He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.
37 Eta nehorc eztu eçarten mahatsarno berria çahagui çarretan, ezpere mahatsarno berriac çathituren ditu çahaguiac eta bera issuriren da, eta çahaguiac galduren dirade:
No one puts new wine into old wine skins, or else the new wine will burst the skins, and it will be spilled and the skins will be destroyed.
38 Baina mahatsarno berria çahagui berrietan eçarteco da: eta biac beguiratzen dirade.
But new wine must be put into fresh wine skins, and both are preserved.
39 Eta ezta nehor çaharretic edaten duenic, bertan berritic nahi duenic: ecen erraiten du, Çaharra hobe da.
No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

< Lukas 5 >