Lukas 5
1 Eta guertha cedin, populuac hura hertsen çuela Iaincoaren hitzaren ençuteagatic, bera Genesarethco lac bazterrean baitzegoen:
One day, as Jesus was standing beside the Sea of Galilee, people crowded around him to hear the word of God.
2 Eta ikus citzan bi vnci lac bazterrean ceudela: eta hetaric ilkiric arrançalec sareac ikutzen cituzten:
Jesus noticed two boats lying on the shore, left there by fishermen who were washing their nets.
3 Eta sarthuric vnci hetaric batetara, cein baitzén Simonena, othoitz ceguión lurretit retira leçan appurbat: guero iarriric vncitic iracasten cituen gendetzeac.
Jesus got into a boat, the one that belonged to Simon, and asked him to push it out into the water, just offshore. Then Jesus sat down in the boat and taught the people from there.
4 Eta minçatzetic ichildu cen beçala, erran cieçón Simoni, eramac barnago, eta largaitzaçue çuen sareac hatzamaitera.
After he'd finished speaking, he told Simon, “Go out into deeper water, and let down your nets for a catch.”
5 Orduan ihardesten duela Simonac diotsa, Magistruá, gau gucian nekaturic eztiagu deus hartu: baina hire hitzera largaturen diat sarea.
“Lord, we worked hard all night, and didn't catch anything. But if you say so, I'll let down the nets,” Simon replied.
6 Eta hori eguin çutenean, enserra ceçaten arrain mola handibat: eta ethencen cen hayén sarea.
Having done this, a large shoal of fish filled the nets full to breaking point.
7 Eta keinu eguin ciecén berce vncico laguney, ethorriric lagun lequiztén: eta ethor citecen, eta bethe citzaten bi vnciac hundatzerano.
They waved to their partners in the other boat, asking them to come over and help. The others came over and together they filled both of the boats with fish. The boats were so full that they began to sink.
8 Eta hori ikussiric Simon Pierrisec egotz ceçan bere buruä Iesusen belhaunetara, cioela, Parti adi eneganic, Iauna, ecen guiçon bekatorea nauc ni.
When Simon Peter saw what had happened, he dropped to his knees before Jesus. “Lord, please stay away from me, for I am a sinful man!” he exclaimed.
9 Ecen icidura batec har ceçan hura eta harequin ciraden guciac, hartu cituzten arrain hatzamaitearen gainean, halaber Iacques eta Ioannes Zebedeoren seme Simonen lagun ciradenac-ere.
For he and everybody with him were completely amazed by the catch of fish that they had landed.
10 Orduan erran cieçón Simoni Iesusec, Eztuála beldurric, oraindanic guiçon hatzamaile içanen aiz.
James and John, the sons of Zebedee, Simon's partners, felt the same way. “Don't be afraid,” Jesus told Simon. “From now on you'll be fishing for people!”
11 Eta vnciac leihorrera cituztenean gucia vtziric, hari iarreiqui içan çaizcan.
So they dragged the boats onto the shore, left everything, and followed Jesus.
12 Eta guertha cedin hura hiri batetan cela, huná, guiçon sorhayotassunez bethebat ethor baitzedin: eta ikussi çuenean Iesus, bere buruä beguitharte gainera egotziric othoitz ceçan hura, cioela, Iauna, baldin nahi baduc, chahu ahal neçaquec.
Once when Jesus was visiting one of the towns, he met a man there who had a very bad case of leprosy. The man fell with his face to the ground and begged Jesus, “Please Lord, if you're willing, you can make me clean.”
13 Eta Iesusec escua hedaturic hunqui ceçan hura, cioela, Nahi diat, aicén chahu. Eta bertan sorhayotassuna parti cedin harenganic.
Jesus reached out and touched the man. “I am willing,” he said. “Be clean!” Immediately the leprosy disappeared.
14 Eta harc mana ceçan nehori ezlerrón: baina ohá, diotsa, eracuts ieçoc eure buruä Sacrificadoreari, eta presenta eçac eure chahutzeagatic Moysesec ordenatu duen beçala hæy testimoniagetan.
“Say nothing to anyone,” Jesus instructed him. “Go and show yourself to the priest and make the ceremonial offerings as required by the law of Moses as proof that you've been healed.”
15 Eta harçazco proposa gueroago aitzinago hedatzen cen, eta gendetze handiac biltzen ciraden ençutera, eta bere eritassunetaric harçaz senda litecençát.
Yet the news about Jesus spread more and more. Large crowds came to hear Jesus and to be healed from their diseases.
16 Baina bera retiratua cegoen desertuetan, eta othoitz eguiten çuen.
But Jesus often used to retreat to quiet places and pray.
17 Eta guertha cedin egun batez hura iracasten ari cela, phariseuac eta Legueco doctorac baitzeuden iarriric, cein ethor baitzitecen Galileaco eta Iudeaco eta Ierusalemeco burgu gucietaric: eta Iaunaren verthutea cen hayén sendatzeco.
One day when Jesus was teaching, the Pharisees and religious teachers who had come from all over Galilee, Judea, and Jerusalem were sitting there. The power of the Lord to heal was with him so he could heal.
18 Orduan huná batzu, dacarqueitela ohean guiçon-bat cein baitzén paralytico: eta çabiltzan hura barnera ekarri nahaiz, eta haren aitzinean eçarri nahiz.
Some men arrived carrying a paralyzed man on a mat. They tried to take him in and lay him in front of Jesus.
19 Eta erideiten etzutenean nondic hura barnera liroiten, gendetzearen causaz, iganic etche gainera, teuletaric erauts ceçaten ohetchoarequin artera, Iesusen aitzinera:
But they couldn't find any way through the crowd, so they went up on the roof and made a hole in the roof tiles. Then they lowered the man down on the mat, right into the crowd in front of Jesus.
20 Eta hayén fedea ikussi çuenean, erran cieçón, Guiçoná, barkatu çaizquic eure bekatuac.
When Jesus saw the trust they had in him, he said to the man, “Your sins are forgiven.”
21 Orduan has citecen pensatzen Scribác eta Phariseuac, cioitela, Nor da blasphemioac erraiten dituen haur? Norc barka ahal ditzaque bekatuac Iaincoac berac baicen?
The religious teachers and the Pharisees began to argue with that. “Who is this who's speaking blasphemies?” they asked. “Who can forgive sins? Only God can do that!”
22 Eta Iesusec eçaguturic hayén pensamenduac, ihardesten çuela erran ciecén, Cer pensatzen duçue çuen bihotzetan?
Jesus knew what they were arguing about, so he asked them, “Why are you thinking to question this?
23 Cein da errachago, erraitea, Barkatu çaizquic eure bekatuac: ala erraitea, Iaiqui adi eta ebil adi?
What is easier? To say your sins are forgiven, or to say get up and walk?
24 Daquiçuençat bada ecen guiçonaren Semeac baduela authoritate lurrean bekatuén barkatzeco (diotsa paralyticoari) Hiri erraiten drauat iaiqui adi, eta eure ohetchoa harturic habil eure etcherát.
However, I will prove to you that the Son of man has the authority here on earth to forgive sins.” Then he said to the paralyzed man, “I tell you: Get up, pick up your mat, and go home.”
25 Eta bertan iaiquiric hayén aitzinean, eta altchatu çuenean bera cetzan ohetchoa, ioan cedin bere etcherát, glorificatzen çuela Iaincoa.
Immediately the man stood up in front of them. He picked up the mat he'd been lying on, and went home, praising God as he went.
26 Eta icidura batec har citzan guciac, eta glorificatzen çutén Iaincoa: eta bethe citecen beldurtassunez, erraiten çutela, Segur ikussi ditugu egun nehorc vste etzituqueen gauçác.
Everyone was completely astonished at what had happened, and in great awe they praised God, saying, “What we saw today was amazing!”
27 Eta gauça hayen buruän ilki cedin, eta ikus ceçan publicano Leui deitzen cembat, peage lekuan iarriric, eta erran cieçón, Arreit niri.
Later, as Jesus was leaving the town, he saw a tax collector called Levi sitting at his tax booth. “Follow me,” Jesus told him.
28 Eta hura gauça guciac vtziric iaiqui cedin, eta iarreiqui içan çayón.
Levi stood up, left everything, and followed Jesus.
29 Eta eguin cieçón banquet handibat Leuic bere etchean, eta cen publicanoezco eta berce hequin mahainean iarriric ceudenezco compainia handibat.
Levi organized a large banquet at his home in Jesus' honor. Many tax collectors and others were in the crowd that sat down to eat with them. But the Pharisees and the religious teachers complained to Jesus' disciples, asking,
30 Eta hetaric Scriba eta Phariseu ciradenéc murmuratzen çuten haren discipuluen contra, cioitela, Cergatic publicanoequin eta gende vicitze gaichtotacoequin iaten eta edaten duçue?
“Why do you eat and drink with tax collectors and sinners?”
31 Eta ihardesten çuela Iesusec erran ciecén, Osso diradenéc eztute medicuren beharric: baina gaizqui daudenéc.
“Healthy people don't need a doctor—but sick people do,” Jesus replied.
32 Eznaiz ethorri iustoén deitzera, baina bekatorén, emendamendutara.
“I didn't come to call those who are living right to repentance—I came to call sinners.”
33 Eta hec erran cieçoten, Cergatic Ioannesen discipuluéc barur eguiten dute maiz eta othoitz eguiten, halaber Phariseuenec-ere: baia hiréc iaten eta edaten dute?
“Well, John's disciples often fast and pray, and the Pharisees' disciples do so as well. But your disciples don't—they go on eating and drinking,” they told him.
34 Eta harc erran ciecén, Barur eraci ahal ditzaqueçue ezconduaren gamberaco gendeac ezcondua hequin deno?
“Should the groomsmen fast while the bridegroom is with them?” Jesus asked.
35 Baina ethorriren dirade egunac edequiren baitzaye ezcondua, orduan barur eguinen duté egun hetan.
“No—but the time is coming when the bridegroom will be taken away from them. Then they can fast.”
36 Guero comparationebat-ere erran ciécen, Nehorc eztrauca eratchequiten abillamendu berri baten pedaçua abillamendu çar bati: ezpere berriac ethencen du: eta çarrarequin ezta accordatzen berritic den pedaçua.
Then he gave them an illustration: “You don't tear out a patch from new clothes to mend old clothes. Otherwise you'd ruin new clothes, and the patch from the new wouldn't match the old.
37 Eta nehorc eztu eçarten mahatsarno berria çahagui çarretan, ezpere mahatsarno berriac çathituren ditu çahaguiac eta bera issuriren da, eta çahaguiac galduren dirade:
You don't put new wine into old wineskins, because if you did the new wine would burst the wineskins. Then both wine and wineskins would be wasted.
38 Baina mahatsarno berria çahagui berrietan eçarteco da: eta biac beguiratzen dirade.
You put new wine in new wineskins.
39 Eta ezta nehor çaharretic edaten duenic, bertan berritic nahi duenic: ecen erraiten du, Çaharra hobe da.
And nobody after drinking old wine wants new wine, for they say, ‘the old tastes good.’”
