Lukas 4
1 Eta Iesus Spiritu sainduaz bethea parti cedin Iordanetic, eta eraman cedin Spiritu beraz desertura,
As Jesus left the Jordan [River valley], the Holy Spirit was completely controlling him.
2 Eta han tenta cedin deabruaz berroguey egunez: eta etzeçan deus ian egun hec cirauteno, baina hec iragan eta, guero gosse cedin.
For 40 days the Spirit led him around in the desolate area. During that time Jesus was being tempted by the devil {the devil was tempting him}, and Jesus did not eat anything. When that time ended, he was [very] hungry.
3 Orduan erran cieçón deabruac, baldin Iaincoaren Semea bahaiz, erróc harri huni ogui bilha dadin.
Then the devil said to Jesus, “Because you [claim that you] ([have a relationship with] God as a son [has with his father] [MET]/are the man who is both God and man), [prove it by] telling these stones to become bread [so that you can eat them]!”
4 Eta ihardets cieçón Iesusec, cioela, Scribatua duc, ecen eztela ogui berez vicico guiçona, baina Iaincoaren hitz guciaz.
Jesus replied, “[No, I will not change stones into bread, because it is written] {[Moses] wrote} [in the Scriptures] that [eating] food sustains people physically, but it does not [sustain them spiritually. They also need food for their spirits].”
5 Orduan eramanic hura deabruac mendi gora batetara, eracuts cietzon munduco resuma guciac dembora moment batez.
Then the devil took him on top of [a high mountain] and showed him in an instant all the nations in the world.
6 Eta diotsa deabruac, Emanen drauat bothere hori gucia, eta resuma horien gloriá: ecen niri eman içan ciaitadac, eta nahi dudanari emaiten diarocat.
Then he said to [Jesus], “I will give you the authority [to rule] all these areas and will make you famous. [I can do this] because [God] has permitted me [to control these areas], and I can allow anyone I desire to rule them!
7 Hic bada baldin adora baneçac, hire içanen dituc guciac.
So if you worship me, I will [let] you [rule] them all!”
8 Eta ihardesten çuela Iesusec erran cieçón, Guibelerat adi eneganic Satán: ecen scribatua duc, Adoraturen duc eure Iainco Iauna, eta hura bera cerbitzaturen duc.
But Jesus replied, “[No, I] will not [worship you, because] it is written {[the Psalmist] wrote} [in the Scriptures], ‘It is the Lord, your God, whom you must worship, and you must serve only him!’”
9 Orduan eraman ceçan Ierusalemera, eta eçar ceçan templeco pinacle gainean: eta erran cieçón, Baldin Iaincoaren Semea bahaiz, egotzac eure buruä hemendic beherera.
Then the devil took [Jesus] to Jerusalem. He set him on the highest part of the Temple and said to him, “Because you [claim that you] ([have a relationship with God as a son has with his father] [MET]/are the man who is both God and man), [prove it by] jumping down from here.
10 Ecen scribatua duc, bere Ainguèruey cargu emanen drauela hiçaz, hire beguiratzeco:
[You will not be hurt], because it is written {the [Psalmist] wrote} [in the Scriptures], ‘God will command his angels to protect you [(sg)].
11 Eta escuetan eramanen autela, eure oinaz harrian behaztopa ezadinçát.
They will lift you up with their hands [when you are falling], so that [you will not get hurt]. You will not [even] strike your foot on a stone.’”
12 Baina ihardesten duela Iesusec diotsa, Errana duc, Eztuc tentaturen eure Iainco Iauna.
But Jesus replied, “[No, I] will not [do that, because] it is written {[Moses] wrote} [in the Scriptures]: ‘Do not try to test the Lord your God [to see if he will prevent something bad from happening to you when you do something foolish]’.”
13 Guero tentatione gucia acabatu eta, deabrua parti cedin harenganic dembora batetaranocotz.
Then, after the devil had finished trying to tempt [Jesus] in many ways, he left him. He wanted to try to tempt him later at an appropriate time.
14 Eta itzul cedin Iesus Spirituaren verthutez Galileara: eta haren famá ioan cedin inguruco comarca orotara.
As the Spirit empowered him, Jesus returned to Galilee [district. People] throughout all that region heard about what he [was doing].
15 Eta hura ari cen iracasten hayén synagoguetan, guciéc ohoratzen çutela.
He taught [people] in their (synagogues/meeting places). [As a result], he was praised by everyone {everyone praised him}.
16 Ethor cedin bada Nazarethera non haci içan baitzén: eta sar cedin bere costumaren araura Sabbath egunean synagogán: eta iaiqui cedin iracurtzera.
Then [Jesus] went to Nazareth, [the town] where he grew up. (On the Sabbath/On the Jewish rest day) he went (to the synagogue/to the Jewish meeting place), as he usually did. He stood up [to indicate that he wanted] to read [Scriptures] to them.
17 Eta eman cequión Esaias prophetaren liburuä: eta desplegatu çuenean liburuä, eriden ceçan lekua, non scribatua baitzén,
A scroll containing [the words] that the prophet Isaiah [had written] was given to him {[Someone] gave to him a scroll containing [the words] that the prophet Isaiah [had written]}. He opened the scroll and found the place from which he [wanted to] read. [He read these words]:
18 Iaunaren Spiritua da ene gainean, ceren vnctatu bainau: paubrey euangelizatzera igorri nau, bihotzez hautsien sendatzera,
The Spirit (of the Lord/of God) is upon me. He has appointed [MTY] me to declare God’s good news to the poor. He has sent me [here] to proclaim that God will deliver those whom [Satan] has captured, and he will [enable me to] enable those who are blind to see. He will enable me to free people who have been oppressed {whom [others] have oppressed}.
19 Captiuoey largançaren, eta itsuey ikustearen recubramenduaren predicatzera, eta çaurthuén deliurançatan eçartera, eta Iaunaren vrthe bozcariotacoaren predicatzera.
And he sent me to declare that now is the time when (the Lord/God) will [act] favorably [toward people].
20 Eta plegaturic liburuä rendatu ceraucanean ministreari, iar cedin: eta synagogaco gucién beguiac haren gainera fincatuac ciraden.
Then he rolled up the scroll and gave it back to the attendant, and sat down [to teach the people]. Everyone in the synagogue was looking intently [MTY] at him.
21 Orduan has cequién erraiten, egungo egunean complitu da Scriptura haur çuen beharrietan.
He said to them, “Today as you have been hearing [MTY] [me speak], [I am beginning] to fulfill this Scripture passage.”
22 Eta guciéc testimoniage emaiten ceraucaten, eta miraz ceuden haren ahotic ilkiten ciraden hitz gratiazcoéz, eta erraiten çuten, Ezta haur Iosephen semea?
[At first] everyone there spoke well about him, and they were amazed at the charming words that he spoke. [But then some of] them said, “(He is [only] Joseph’s son!/Isn’t he [only] Joseph’s son?) [RHQ] [So] ([it is useless for us(exc) to listen to what he says!/why should we(exc) listen to what he says]?) [RHQ]”
23 Eta erran ciecén, Frangoqui erranen drautaçue comparatione haur, Medicuá, senda eçac eure buruä: cerere gauça ençun baitugu eguin içan diradela Capernaum-en, eguin itzac hemen-ere eure hirian.
He said to them, “Surely [some of] you will quote to me the proverb that says, ‘Doctor, heal yourself!’ [What you will mean is], ‘People told us that you did miracles in Capernaum [town, but we(exc) do not know if those reports are true. So] do miracles here in your own hometown, too!’”
24 Eta dioste, Eguiaz diotsuet, ecen Prophetaric batre eztela gogaracoric bere herrian.
Then he said, “It is certainly true that [people] do not accept [the message of] a prophet when he speaks in his hometown, [just like you(pl) are not accepting my message now].
25 Baina eguiaz erraiten drauçuet, anhitz ema alhargun cen Eliasen egunetan Israelen, ceruä ertsi içan cenean hirur vrthe eta sey hilebethetacotz, hala non eguin baitzedin gossete handia lur guciaren gainean.
But think about this: There were many widows in Israel during the time when [the prophet] Elijah [lived. During that time], because of there being no rain [MTY] for three years and six months, there was a great famine throughout the country.
26 Baina hetaric batetara-ere etzén igorri içan Elias, Sarepta Sidoniaco hirira baicen, emazte alhargun batgana.
But [God] did not send Elijah to [help] any of those [Jewish] widows. [God sent him] to Zarepath [town] near Sidon [city], to [help] a [non-Jewish] widow.
27 Eta anhitz sorhayo cen Israelen Eliseo prophetaren demborán, baina hetaric batre etzén chahutu içan Naaman Syriacoa baicen.
There were also many [Jewish] lepers in Israel during the time when the prophet Elisha [lived]. But [Elisha] did not heal any of them. He healed only Naaman, a [non-Jewish] man from Syria.”
28 Orduan bethe citecen guciac asserretassunez synagogán, gauça hauc ençuten cituztenean.
When all the people in the synagogue heard him say that, they were very angry, [because they realized that he was inferring that he similarly would help non-Jewish people instead of helping Jews] (OR, [that they also were not worthy of receiving God’s help]).
29 Eta iaiquiric egotz ceçaten hura hiritic campora, eta eraman ceçaten mendi gainera (ceinen gainean hayen hiria edificatua baitzen) gainetic behera egotz leçatençat.
So they all got up and shoved him out of the town. They took him to the top of the hill outside their town in order to throw him off the cliff [and kill him].
30 Baina hura hayén artetic iraganic, ioan cedin.
But he [simply] walked through their midst and went away.
31 Eta iauts cedin Capernaum Galileaco hirira, eta han iracasten cituen Sabbathoetan.
[One day] Jesus went [with his disciples] down to Capernaum, a town in Galilee [district]. On the next (Sabbath/Jewish day of rest) (OR, Each (Sabbath/Jewish day of rest)), he taught the people ([in the synagogue/in the Jewish meeting place]).
32 Eta spantatuac ceuden haren doctrinaren gainean: ecen authoritaterequin cen haren hitza.
They were continually amazed at what he was teaching, because [he spoke] ([with authority/as people speak who have] the right to command others what to do).
33 Eta cen synagogán guiçombat deabru satsuaren spiritua çuenic, eta iar cedin oihuz ocengui,
[That day], (OR, On one of those Jewish days of rest, ) there was a man in the synagogue who was controlled by an evil spirit. That man shouted very loudly,
34 Cioela, Ah, cer da hire eta gure artean, Iesus Nazarenoa? gure deseguitera ethorri aiz? baceaquiat nor aicen: hi aiz Iaincoaren saindua.
“Hey! Jesus, from Nazareth! [We(exc) evil spirits] have nothing in common with you, so ([do not interfere with us now!/why should you interfere with us now]?) [RHQ] (Do not destroy us [now!]/Have you come to destroy us [now]?) [RHQ] I know who you are. You are the Holy One [who has come] from God!”
35 Eta mehatcha ceçan hura Iesusec, cioela, Ichil adi, eta ilki adi horrenganic. Eta deabrua, hura artera egotziric, ilki cedin harenganic, eta calteric batre etzieçon eguin.
Jesus rebuked [the evil spirit], saying, “Be quiet! And come out [of the man]!” The demon threw the man down on the ground in the midst of the people. But without harming the man, the demon left him.
36 Eta spantamendu iar cedin gucietan, eta minço ciraden elkarren artean, cioitela, Cer hitz da haur, authoritaterequin eta bothererequin manatzen baititu spiritu satsuac, eta ilkiten baitirade?
The people were all amazed. They said to each other, “(What he says to the demons [has great power!/] [kind of] teaching is this?) [RHQ] He speaks to them like he knows that they must obey him, and as a result they leave people!”
37 Eta io citzan haren famác herriaren inguruco comarca guciac.
The people were telling everyone in [every village] in the surrounding region what Jesus [had done].
38 Eta iaiquiric Iesus synagogatic, sar cedin Simonen etchean: eta Simonen ama-guinharreba eduquiten cen helgaitz handi batez: eta othoitz ceguioten harengatic.
Jesus [and his disciples] left (the synagogue/the Jewish meeting place) and entered Simon’s house. Simon’s mother-in-law was sick and had a high fever. So [others in Simon’s family] (OR, [the disciples]) asked Jesus to [heal] her.
39 Eta haren garaitic cegoela mehatcha ceçan helgaitza: eta vtzi ceçan hura helgaitzac: eta harc bertan iaiquiric cerbitza citzan.
So he bent over her and commanded the fever to leave her. At once she became well! She got up and served them [some food].
40 Eta iguzqui sartzean, anhitz eritassun motaz eriric çuten guciéc ekar citzaten harengana: eta harc escuac hetaric batbederari gainera eçarriric senda citzan.
When the sun was setting [that day, and the restriction about not traveling] (on [the Sabbath/on the Jewish rest day]) [was ended], many people [HYP] whose [friends or relatives] were sick or who had various diseases brought them to Jesus. He put his hands on them and healed [all of] them.
41 Deabruac-ere ilkiten ciraden anhitzenganic, oihuz ceudela, eta cioitela, Hi aiz Christ Iaincoaren Semea. Baina harc mehatchatzen cituela, etzituen vtziten erraitera, ecen baceaquitela hura cela Christ.
He also was [expelling demons] from many people. As the demons left those people, they shouted to Jesus, “You are (the Son of God/the one who is God and man)!” But he rebuked those demons and would not allow them to tell [people about him], because they knew that he was the Messiah, and [for various reasons he did not want everyone to know that yet].
42 Eta arguitu cenean ilkiric ioan cedin leku desertu batetara, eta gendetzeac haren bilha çabitzan, eta ethor citecen hura baitharano: eta baçaducaten hura hetaric parti ezledinçát.
[Early] the next morning [Jesus] left that house and went to an uninhabited place [to pray]. Many people searched for him, and when they found him they kept urging him not to leave them.
43 Baina harc erran ciecén, Berce hiriey-ere euangelizatu behar drauet Iaincoaren resumá: ecen hartacotzat igorri içan naiz.
But he said to them, “I must tell [people] in other towns also the good message about how God wants to rule [MET] their lives, because that is what I was sent {[God] sent me} to do.”
44 Eta predicatzen çuen Galileaco synagoguetan.
So he kept preaching in (the synagogues/Jewish worship places) [in various towns] in Judea [province].
