Lukas 23
1 Guero altcha cedin hayén gendetze gucia, eta eraman ceçaten hura Pilatgana.
The whole company of them rose up and brought him before Pilate.
2 Eta has citecen haren accusatzen, cioitela, Eriden vkan dugu haur populuaren corrumpitzen, eta tributén Cesari emaitetic debetatzen ari dela, dioela, bera dela Christ Reguea.
They began to accuse him, saying, “We found this man perverting the nation, forbidding paying taxes to Caesar, and saying that he himself is Christ, a king.”
3 Orduan Pilatec interroga ceçan hura, cioela, Hi aiz Iuduén Reguea? Eta harc ihardesten ceraucala, erran ceçan, Hic dioc.
Pilate asked him, “Are you the King of the Jews?” He answered him, “So you say.”
4 Eta erran ciecén Pilatec Sacrificadore principaley eta gendetzey, Hoguenic batre eztut erideiten guiçon hunetan.
Pilate said to the chief priests and the multitudes, “I find no basis for a charge against this man.”
5 Eta hec hambat gortzenago ciraden, cioitela, Mouitzen dic populua, iracasten ari dela Iudea gucian, Galilean hassiric hunadrano.
But they insisted, saying, “He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place.”
6 Eta Pilatec Galileaz minçatzen ençun çuenean, interroga ceçan, eya Galileano cenez guiçona.
But when Pilate heard Galilee mentioned, he asked if the man was a Galilean.
7 Eta eçaguturic ecen hura Herodesen iurisdictioneco cela, igor ceçan Herodesgana, hura-ere Ierusalemen cen egun hetan.
When he found out that he was in Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
8 Eta Herodes Iesus ikussiric aleguera cedin haguitz: ecen aspaldi çuela, haren ikusteco desira çuen, ceren anhitz gauça ençuten baitzuen harçaz: eta sperança çuen cembeit signo ikussiren çuela harçaz eguiten.
Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
9 Eta interroga ceçan anhitz hitzez: baina harc etzieçon deus ihardets.
He questioned him with many words, but he gave no answers.
10 Eta Sacrificadore principalac eta Scribác ceuden han arrogantqui hura accusatzen çutela.
The chief priests and the scribes stood, vehemently accusing him.
11 Baina Herodesec bere gendearequin hura menospreciaturic, eta escarniaturic, abillamendu churi batez veztituric, harçara igor ceçan Pilatgana.
Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.
12 Eta egun hartan berean adiquisde citecen elkarren artean Pilate eta Herodes: ecen lehen etsay ciraden elkarren artean.
Herod and Pilate became friends with each other that very day, for before that they were enemies with each other.
13 Orduan Pilatec, deithuric Sacrificadore prinpalac, eta Gobernadoreac, eta populua, erran ciecén,
Pilate called together the chief priests, the rulers, and the people,
14 Presentatu drautaçue guiçon haur populuaren nahatsale beçala: eta huná, nic çuen aitzinean interrogaturic, hoguenic batre eztut eriden guiçon hunetan, çuec accusatzen duçuenetaric:
and said to them, “You brought this man to me as one that perverts the people, and behold, having examined him before you, I found no basis for a charge against this man concerning those things of which you accuse him.
15 Baina ez Herodesec-ere: ecen igorri vkan çaituztet harengana, eta huná, herio mereci duen gauçaric eztrauca eguin.
Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.
16 Beraz gaztigatu eta, largaturen dut.
I will therefore chastise him and release him.”
17 Eta behar cerauen bat largatu bestán.
Now he had to release one prisoner to them at the feast.
18 Bada iar cedin oihuz elkarrequin gendetze gucia, cioela, Ken ieçaguc haur, eta larga ieçaguc Barabbas,
But they all cried out together, saying, “Away with this man! Release to us Barabbas!”—
19 Cein baitzén, hirian eguin içan cen cembeit mutinationegatic eta heriotzegatic presoindeguian eçarria.
one who was thrown into prison for a certain revolt in the city, and for murder.
20 Berriz bada Pilate minça cequién, Iesus largatu nahiz.
Then Pilate spoke to them again, wanting to release Jesus,
21 Baina hec heyagoraz iarten ciraden, erraiten çutela, Crucifica eçac, crucifica eçac hori.
but they shouted, saying, “Crucify! Crucify him!”
22 Eta harc heren aldian erran ciecén, Baina cer gaizqui eguin du hunec? hiltzeco hoguenic eztut erideiten haur baithan: gaztigaturic beraz largaturen dut.
He said to them the third time, “Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him.”
23 Baina hec hertsen çutén oihu handiz requeritzen çutela, crucifica ledin: eta hayén heyagorác eta Sacrificadore principalenac renforçatzen ciraden.
But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.
24 Orduan Pilatec iugea ceçan eguin lequién galde eguiten çutena.
Pilate decreed that what they asked for should be done.
25 Eta larga ciecén mutinationeagatic eta heriotzeagatic presoindeguian eçarri içan cena, ceinen escatu içan baitziraden: eta eman ciecén Iesus, nahi lutena leguiten.
He released him who had been thrown into prison for insurrection and murder, for whom they asked, but he delivered Jesus up to their will.
26 Eta hura eramaiten çutela, harturic Simon Cyreneano landetaric heldu cen-bat, hari crutzea gainean eçar cieçoten Iesusen ondoan eramaiteco.
When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus.
27 Eta iarreiquiten çayón gendetze handia populutic eta emaztetaric, hura plaignitzen eta lamentatzen çutela.
A great multitude of the people followed him, including women who also mourned and lamented him.
28 Baina itzuliric hetarát Iesusec erran ceçan, Ierusalemeco alabác, eztaguiçuela nigarric ene gainean: baina ceuron buruén gainean eguiçue nigar, eta çuen haourrén gainean.
But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children.
29 Ecen huná, ethorriren dirade egunac ceinétan erranen baitute, dohatsu dirade sterilac, eta engendratu eztuten sabelac, eta eredosqui eztuten vgatzac.
For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’
30 Orduan hassiren dirade erraiten mendiey, Eror çaitezte gure gainera: eta mendisquey, estal gaitzaçue.
Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’
31 Ecen baldin egur hecean gauça hauc eguiten badituzte, eyharrean cer eguinen da?
For if they do these things in the green tree, what will be done in the dry?”
32 Eta eramaiten ciraden berceric bi gaizquiguile-ere harequin hil eraciteco.
There were also others, two criminals, led with him to be put to death.
33 Ethorri içan ciradenean bada Bur-heçur deitzen den lekura, han crucifica ceçaten hura, eta gaizquiguileac: bata escuinean eta bercea ezquerrean.
When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.
34 Eta Iesusec erraiten çuen, Aitá, barka iecec: ecen etzeaquie cer eguiten dutén. Guero haren abillamenduac partituric, çorte egotz ceçaten.
Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots.
35 Eta populua han egoiten cen beha cegoela: eta truffatzen ciraden harçaz Gobernadoreac-ere hequin, cioitela, Berceac emparatu vkan ditu, empara beça bere burua, baldin haur bada Christ Iaincoaren elegitua.
The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”
36 Eta truffatzen ciraden harçaz gendarmesac-ere, hurbiltzen çaizcala eta vinagre presentatzen ceraucatela:
The soldiers also mocked him, coming to him and offering him vinegar,
37 Eta erraiten çutela, Baldin hi bahaiz Iuduén Reguea empara eçac eure buruä.
and saying, “If you are the King of the Jews, save yourself!”
38 Eta cen scributobat-ere haren garayan, letra Grec-ez eta Latinez eta Hebraicoz scribatua, hitz hautan, HAVR DA IVDVEN REGVEA.
An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
39 Eta gaizquiguile vrkatuetaric batac blasphematzen çuen hura, cioela, Baldin hi bahaiz Christ, empara eçac eure buruä eta gu.
One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”
40 Baina ihardesten çuela berceac reprotcha ceçan hura, cioela, Ezaiz Iaincoaren berere beldur, ikussiric ecen condemnatione berean aicela?
But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation?
41 Eta gu behinçat iustoqui: ecen eguin ditugunén merecituac recebitzen citiagu: baina hunec eztic deus gaizquiric eguin.
And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.”
42 Eta erran cieçón Iesusi, Orhoit albeitendi niçaz, Iauna, ethor adinean eure resumara.
He said to Jesus, “Lord, remember me when you come into your Kingdom.”
43 Orduan erran cieçón Iesusec, Eguiaz erraiten drauat, egun enequin içanen aicela paradisoan.
Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”
44 Eta cen sey orenen inguruä, eta ilhumbe eguin cedin lur guciaren gainean bedratzi orenetarano.
It was now about the sixth hour, and darkness came over the whole land until the ninth hour.
45 Iguzquia-ere ilhund cedin, eta templeco velá erdira cedin artetic.
The sun was darkened, and the veil of the temple was torn in two.
46 Eta oihu eguinic voz handiz Iesusec dio, Aitá, hire escuetan eçarten diat neure spiritua. Eta haur erranic renda ceçan spiritua.
Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
47 Eta ikussiric Centenerac cer eguin içan cen, glorifica ceçan Iaincoa, cioela, Eguiazqui guiçon haur iusto cen.
When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.”
48 Eta spectacle hartara bildu içan ciraden gendetze guciac, ikussiric eguin içan ciraden gauçác bere bulharrey ceraunstela itzultzen ciraden.
All the multitudes that came together to see this, when they saw the things that were done, returned home beating their chests.
49 Eta ceuden haren eçagunac guciac vrrun, eta emazte elkarrequin hari Galileatic iarreiqui içan çaizcanac, gauça hauc ikusten cituztela.
All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.
50 Eta huna, Ioseph çaritzan guiçombat, conseiller, guiçon ona eta iustoa:
Behold, there was a man named Joseph, who was a member of the council, a good and righteous man
51 (Hunec etzuen consentitu hayén conseilluan ez eguitatean) Iuduén Arimathea hirico, eta hura-ere Iaincoaren resumaren beguira cegoen:
(he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for God’s Kingdom.
52 Hura ethorriric Pilatgana, esca cedin Iesusen gorputzaren.
This man went to Pilate, and asked for Jesus’ body.
53 Eta hura erautsiric estal ceçan mihisse batez, eta eçar ceçan monument batetan cein baitzén arroca batetan ebaquia, ceinetan oraino nehor ezpaitzén eçarri içan.
He took it down and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.
54 Eta cen preparationeco eguna, eta Sabbath eguna haren ondoan heldu cen.
It was the day of the Preparation, and the Sabbath was drawing near.
55 Eta iarreiquiric harequin Galileatic ethorri içan ciraden emaztec-ere mira ceçaten monumenta, eta nola eçarri içan cen haren gorputza.
The women who had come with him out of Galilee followed after, and saw the tomb and how his body was laid.
56 Guero itzuli ciradenean appresta citzaten vssainac eta vnguentuac, eta Sabbathoan reposa citecen, manamenduaren araura.
They returned and prepared spices and ointments. On the Sabbath they rested according to the commandment.
