Lukas 20
1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
And it came to pass, on one of the days, as he was teaching the people in the temple, and telling the good tidings, that the High-priests and the Scribes, with the Elders, came upon him, —
2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
and spake, saying, unto him—Tell us, by what authority, these things, thou art doing, and, who, is it, that gave thee this authority.
3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
And answering, he said unto them—I too, will question, you, as to a matter, —and tell me!
4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?
The immersion of John, Of heaven, was it, or of men?
5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
And they deliberated together by themselves, saying—If we say, Of heaven, he will say, Wherefore did ye not believe him?
6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
But, if we say, Of men, the people, one and all, will stone us, for, persuaded, they are, that, John, was, a prophet.
7 Ihardets ceçaten bada, etzaquitela nondic cen.
And they answered, that they knew not whence.
8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
And, Jesus, said unto them—Neither do, I, tell, you, by what authority, these things, I am doing.
9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
And he began, unto the people, to be speaking this parable: —A man, planted a vineyard, and let it out to husbandmen, and went from home for a long time.
10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
And, in due season, he sent unto the husbandmen, a servant, that, of the fruit of the vineyard, they might give him; but, the husbandmen, having beaten him, sent him away empty.
11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
And he, further, sent another servant; but, they, beating, that one also, and dishonouring him, sent him away, empty.
12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
And he, further, sent, a third; but, they, bruising, this one also, thrust him out.
13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
And the lord of the vineyard said—What shall I do? I will send my son, the beloved, —It may be, that, him, they will respect.
14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
But he husbandmen, seeing him, began to deliberate one with another, saying—This, is, the heir: Let us slay him, that, ours, may be, the inheritance.
15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
And, thrusting him forth outside the vineyard, they slew him. What, then, will the lord of the vineyard do unto them?
16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
He will come, and destroy these husbandmen, and give the vineyard unto others. But, when they heard it, they said—Far be it!
17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
But, he, looking at them, said—What, then, is this that is written, —A stone which the builders’ rejected, The same, hath become, head of the corner?
18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
Every one who falleth on that stone, will be sorely bruised, but, on whomsoever it shall fall, it will utterly destroy him.
19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
And the Scribes and the High-priests sought to thrust on him their hands, in that very hour; and feared the people; for they perceived that, against them, spake he this parable.
20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
And, watching narrowly, they sent forth suborned men, feigning themselves to be, righteous, that they might lay hold of a word of his, so as to deliver him up unto the rule and the authority of the governor.
21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
And they questioned him, saying—Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
22 Bide dugu eman tributic Cesari, ala ez?
Is it allowable for us to give, unto Caesar, tribute, or not?
23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
But, observing their villainy, he said unto them—
24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
Shew me a denary. Of whom, hath it an image and inscription? And, they, said—Of Caesar.
25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
And, he, said unto them—Well then! render the things of Caesar, unto Caesar, and the things of God, unto God.
26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
And they could not lay hold of the saying, before the people; and, marvelling at his answer, they held their peace.
27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
But there came near certain of the Sadducees, they who say, Resurrection, there is none! and questioned him,
28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
saying—Teacher! Moses, wrote for us, If one’s brother die, having a wife, and, he, be, childless, that his brother shall take the wife, and raise up seed unto his brother.
29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
Seven brethren, therefore, there were, —and, the first, taking a wife, died childless,
30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
And, the second,
31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
and the third, took her, —yea, likewise, even the seven; They left no children, and died:
32 Eta gucién ondoan hil ciedián emaztea-ere.
Later on, the woman also, died.
33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
The woman, therefore, in the resurrection, Of which of them, doth she become wife? for, the seven, had her to wife.
34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
And Jesus said unto them—The sons of this age, marry, and are given in marriage, — (aiōn g165)
35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
But, they who have been accounted worthy, that age, to obtain, and the resurrection that is from among the dead, neither marry, nor are given in marriage; (aiōn g165)
36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
For they cannot, even die any more, —for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.
37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
But, that the dead do rise, even Moses, disclosed at the bush, when he calleth the Lord—The God of Abraham and God of Isaac and God of Jacob:
38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
Now, God, he is not, of the dead, but, of the living, —for, all, unto him, do live.
39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
And certain of the Scribes, answering, said—Teacher! Well, hast thou spoken.
40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
For, no longer, were they daring to ask him any questions.
41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
And he said unto them—How say they, that, the Christ, is, David’s Son?
42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
For, David himself, saith, in [the] book of Psalms: Said the Lord, unto my Lord, Sit thou at my right hand,
43 Eçar ditzaquedano hiré etsayac hire oinén scabella.
Until I make thy foes thy footstool.
44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
David, therefore, calleth, him Lord: How, then, his son, is he?
45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
And, all the people hearing, he said unto the disciples:
46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
Be taking heed of the Scribes—Who desire to walk about in long robes, and are fond of salutations in the markets, and first seats in the synagogues, and first couches in the chief meals, —
47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
Who devour the houses of widows, and, for a show, are a long time at prayer. These, shall receive, a heavier sentence.
