Lukas 20
1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
And it came to pass, on one of those days, as he was teaching the people in the temple, and publishing the good tidings, that the priests and the scribes with the elders came upon him,
2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
and spoke to him, saying, Tell us, by what authority doest thou these things? Or who is he that gave thee this authority?
3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
And he answering said to them, I also will ask you a question; and tell me:
4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?
The baptism of John, was it from heaven, or from men?
5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
And they reasoned among themselves, saying, If we say, From heaven, he will say, Why did ye not believe him?
6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
But if we say, From men, all the people will stone us; for they are persuaded that John was a prophet.
7 Ihardets ceçaten bada, etzaquitela nondic cen.
And they answered, that they did not know whence it was.
8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
And Jesus said to them, Neither do I tell you by what authority I do these things.
9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
And he began to speak to the people this parable: A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time.
10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard; but the husbandmen beat him, and sent him away empty-handed.
11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
And he sent still another servant; and they beat him also, and treated him shamefully, and sent him away empty-handed.
12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
And he went on to send a third; and they wounded him also, and cast him out.
13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
And the lord of the vineyard said, What shall I do? I will send my beloved son; perhaps they will respect him.
14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; let us kill him, that the inheritance may become ours.
15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
So they cast him out of the vineyard, and killed him. What then will the lord of the vineyard do to them?
16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
He will come and destroy these husbandmen, and will give the vineyard to others. And when they heard this, they said, God forbid!
17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
But he, looking upon them, said, What then is this which is written, “The stone which the builders rejected, the same hath become the corner-stone”?
18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
Every one who falleth upon that stone will be broken; but on whomever it falleth, it will grind him to powder.
19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
And the scribes and the chief priests sought to lay hands on him in that hour, but they feared the people; for they knew that he spoke this parable against them.
20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
And they kept watch on him, and sent forth spies feigning themselves to be righteous men, that they might take hold of his words, in order to deliver him up to the civil power and to the authority of the governor.
21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
And they asked him, saying, Teacher, we know that thou sayest and teachest rightly, and hast no regard to the person of men, but teachest the way of God truly.
22 Bide dugu eman tributic Cesari, ala ez?
Is it lawful for us to give tribute to Caesar, or not?
23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
But perceiving their craftiness, he said to them,
24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
Show me a denary. Whose image and inscription hath it? And they answered and said, Caesar's.
25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
And he said to them, Render then to Caesar the things that are Caesar's, and to God the things that are God's.
26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
And they could not take hold of his words before the people; and marveling at his answer, they held their peace.
27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
Then some of the Sadducees, who deny that there is a resurrection, came to him, and asked him,
28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
saying, Teacher, Moses wrote to us, “If a man's brother die, having a wife, and the same die without children, his brother shall take his wife, and raise up seed to his brother.”
29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
Now there were seven brothers; and the first took a wife and died childless.
30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
And the second
31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
and the third took her; and in like manner also the seven left no children, and died.
32 Eta gucién ondoan hil ciedián emaztea-ere.
At last the woman also died.
33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
In the resurrection then, of which of them is the woman the wife? for the seven had her for a wife.
34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
And Jesus said to them, The sons of this world marry, and are given in marriage; (aiōn g165)
35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
but they who have been accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; (aiōn g165)
36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
for they cannot die any more; for they are like the angels, and are sons of God, being sons of the resurrection.
37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
But that the dead are raised, even Moses hath shown at the Bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
Now he is not a God of the dead, but of the living; for all live to him.
39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
Then some of the scribes answering, said, Teacher, thou hast well said.
40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
For they dared no longer to ask him any question.
41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
And he said to them, How is it that men say that the Christ is David's son?
42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
For David himself saith in the book of Psalms, “The Lord said to my lord, Sit thou on my right hand,
43 Eçar ditzaquedano hiré etsayac hire oinén scabella.
till I make thine enemies thy footstool.”
44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
David then calleth him lord; and how is he his son?
45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
And in the hearing of all the people he said to his disciples,
46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
Beware of the scribes, who like to walk about in long robes, and love salutations in the markets, and the chief seats in the synagogues, and the first places at feasts;
47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
who devour widows' houses, and for a pretence make long prayers. These will receive a far greater condemnation.
