Lukas 20
1 Eta guertha cedin egun hetataric batez, harc populua iracasten çuela templean, eta euangelizatzen cegoela, ethor baitzitecen Sacrificadore principalac eta Scribác, Ancianoequin,
And it happened that, on one of the days when he was teaching the people in the temple and preaching the Gospel, the leaders of the priests, and the scribes, gathered together with the elders,
2 Eta erran cieçoten, Erraguc cer authoritatez gauça horiac eguiten dituán, edo nor den hiri authoritate hori eman drauana.
and they spoke to him, saying: “Tell us, by what authority do you do these things? Or, who is it that has given you this authority?”
3 Eta ihardesten çuela Iesusec erran ciecén, Interrogaturen çaituztet nic-ere çuec gauça batez: erradaçue bada niri,
And in response, Jesus said to them: “I will also question you about one word. Respond to me:
4 Ioannesen baptismoa cerutic cen, ala guiçonetaric?
The baptism of John, was it from heaven, or of men?”
5 Eta hec baciharducaten berén artean, cioitela, Baldin erran badeçagu, Cerutic: erranen du, Cergatic beraz eztuçue sinhetsi hura?
So they discussed it among themselves, saying: “If we say, ‘From heaven,’ he will say, ‘Then why did you not believe him?’
6 Eta baldin badarragu, Guiçonetaric: populu guciac lapidaturen gaitu: ecen segur daducate, Ioannes Propheta cela.
But if we say, ‘Of men,’ the whole people will stone us. For they are certain that John was a prophet.”
7 Ihardets ceçaten bada, etzaquitela nondic cen.
And so they responded that they did not know where it was from.
8 Orduan Iesusec erran ciecén, Nic-ere eztrauçuet erranen cer authoritatez gauça hauc eguiten ditudan.
And Jesus said to them, “Neither will I tell you by what authority I do these things.”
9 Orduán has cedin populuari comparatione hunen erraiten, Guiçon batec landa ceçan mahastibat, eta aloca ciecén hura laborariey, eta dembora lucez campoan egon cedin.
Then he began to tell the people this parable: “A man planted a vineyard, and he loaned it to settlers, and he was on a sojourn for a long time.
10 Eta sasoinean igor ceçan laborari hetara cerbitzaribat, mahastico fructutic lemotençat: baina hec hura cehaturic igor ceçaten hutsic.
And in due time, he sent a servant to the farmers, so that they would give to him from the fruit of the vineyard. And they beat him and drove him away, empty-handed.
11 Eta continua ceçan berce cerbitzari baten igortera: baina hec haur-ere cehaturic eta gaizqui tractaturic igor ceçaten hutsic.
And he continued to send another servant. But beating him and treating him with contempt, they likewise sent him away, empty-handed.
12 Eta continua ceçan herenaren igortera: baina hec haur-ere çaurthuric egotz ceçaten campora.
And he continued to send a third. And wounding him also, they drove him away.
13 Orduan erran ceçan mahasti iabeac, Cer eguinen dut? igorriren dut neure seme maitea: aguian haur dacussatenean ohoraturen duté:
Then the lord of the vineyard said: ‘What shall I do? I will send my beloved son. Perhaps when they have seen him, they will respect him.’
14 Baina hura ikussiric laborariéc propos eduqui ceçaten, cioitela, Haur da primua: çatozte, hil deçagun haur, heretagea gure dençat.
And when the settlers had seen him, they discussed it among themselves, saying: ‘This one is the heir. Let us kill him, so that the inheritance will be ours.’
15 Eta egotziric hura mahastitic campora, hil ceçaten. Cer bada eguinen draue hæy mahasti iabeac?
And forcing him outside of the vineyard, they killed him. What, then, will the lord of the vineyard do to them?”
16 Ethorriren da eta deseguinen ditu laborari hec, eta emanen draue mahastia berce batzuey. Eta haur ençun çutenean erran ceçaten, Hala guertha eztadila.
“He will come and destroy those settlers, and he will give the vineyard to others.” And upon hearing this, they said to him, “Let it not be.”
17 Harc orduan hetarat behaturic dio, Cer da bada scribatua den hura, Edificaçaléc arbuyatu duten harria cantoin buru eguin içan da?
Then, gazing at them, he said: “Then what does this mean, which is written: ‘The stone which the builders have rejected, the same has become the head of the corner?’
18 Harri haren gainera eroriren den gucia, çathicaturen da: eta noren gainera eroriren baita, hura du chehecaturen.
Everyone who falls on that stone will be shattered. And anyone upon whom it falls will be crushed.”
19 Orduan aiher ciraden Sacrificadore principalac eta Scribac haren gainean escuén eçartera ordu hartan berean: baina populuaren beldur citecen: ecen eçagutu vkan çutén hayén contra erran çuela comparatione haur.
And the leaders of the priests, and the scribes, were seeking to lay hands on him in that same hour, but they feared the people. For they realized that he had spoken this parable about them.
20 Eta hura gogoatzen çutela, igor citzaten espiác iusto ciradela irudi eguiten çutela, hura hitzean hatzaman leçatençat, Gobernadorearen seignorián eta botherean eçar leçatençat.
And being attentive, they sent traitors, who would pretend that they were just, so that they might catch him in his words and then hand him over to the power and authority of the procurator.
21 Eta hec interroga ceçaten hura, cioitela, Magistruá, baceaquiagu vngui erraiten eta iracasten duala, eta ezagoela personara behá, baina Iaincoaren bidea eguiazqui iracasten duala.
And they questioned him, saying: “Teacher, we know that you speak and teach correctly, and that you do not consider anyone’s status, but you teach the way of God in truth.
22 Bide dugu eman tributic Cesari, ala ez?
Is it lawful for us to pay the tribute to Caesar, or not?”
23 Eta adituric hayén fineciá, erran ciecén, Cergatic tentatzen nauçue?
But realizing their deceitfulness, he said to them: “Why do you test me?
24 Eracustaçue dinerobat: norenac ditu imagina eta scribua? Eta ihardesten çutela erran ceçaten, Cesarenac.
Show me a denarius. Whose image and inscription does it have?” In response, they said to him, “Caesar’s.”
25 Orduan erran ciecén, Renda ietzoçue beraz Cesaren diradenac, Cesari: eta Iaincoaren diradenac, Iaincoari.
And so, he said to them: “Then repay the things that are Caesar’s, to Caesar, and the things that are God’s, to God.”
26 Eta ecin haren hitza reprehenditu vkan duté populuaren aitzinean: eta miraz iarriric haren repostaren gainean ichil citecen.
And they were not able to contradict his word before the people. And being amazed at his answer, they were silent.
27 Orduan hurbil cequizquion Sadduceu batzu (ceinéc vkatzen baituté resurrectionea) eta interroga ceçaten.
Now some of the Sadducees, who deny that there is a resurrection, approached him. And they questioned him,
28 Cioitela, Magistruá, Moysesec scribatu diraucuc, Baldin cembeiten anayea hil badadi emazte duelaric, eta haourric gabe hil badadi, har deçan haren anayeac haren emaztea, eta eguin dieçón leinu bere anayeri.
saying: “Teacher, Moses wrote for us: If any man’s brother will have died, having a wife, and if he does not have any children, then his brother should take her as his wife, and he should raise up offspring for his brother.
29 Bada çazpi anaye içan dituc, eta hetaric lehena emazte harturic hil içan duc, haourric gabe.
And so there were seven brothers. And the first took a wife, and he died without sons.
30 Eta har ciecán hura bigarrenac, hura-ere hil cidian haourric gabe.
And the next one married her, and he also died without a son.
31 Guero herenac har cieçán hura, eta halaber çazpiec-ere: eta etzeçatean haourric vtzi, eta hil cituán.
And the third married her, and similarly all seven, and none of them left behind any offspring, and they each died.
32 Eta gucién ondoan hil ciedián emaztea-ere.
Last of all, the woman also died.
33 Resurrectionean bada hetaric ceinen emazte içanen da? ecen çazpiéc vkan dié hura emazte
In the resurrection, then, whose wife will she be? For certainly all seven had her as a wife.”
34 Orduan ihardesten çuela erran ciecén Iesusec, Mundu hunetaco haourréc hartzen duté ezconçaz eta hartzen dirade. (aiōn g165)
And so, Jesus said to them: “The children of this age marry and are given in marriage. (aiōn g165)
35 Baina secula haren, eta hiletaco resurrectionaren vkaiteco digne eridenen diradenéc, eztuté harturen ezconçaz, ez eztirade harturen. (aiōn g165)
Yet truly, those who shall be held worthy of that age, and of the resurrection from the dead, will neither be married, nor take wives. (aiōn g165)
36 Ecen guehiagoric ecin hil daitezque: ecen Aingueruèn pare dirade: eta Iaincoaren seme dirade, resurrectionezco seme diradenaz gueroz.
For they can no longer die. For they are equal to the Angels, and they are children of God, since they are children of the resurrection.
37 Eta hilac resuscitatzen diradela, Moysesec-ere eracutsi vkan du berro aldean, dioenean Iauna dela Abrahamen Iaincoa, eta Isaac-en Iaincoa, eta Iacob-en Iaincoa.
For in truth, the dead do rise again, as Moses also showed beside the bush, when he called the Lord: ‘The God of Abraham, and the God of Isaac, and the God of Jacob.’
38 Bada Iaincoa ezta hilena, baina viciena: ecen guciac hari vici çaizquio.
And so he is not the God of the dead, but of the living. For all are alive to him.”
39 Eta ihardesten çutela Scribetaric batzuc erran ceçaten, Magistruá, vngui erran duc.
Then some of the scribes, in response, said to him, “Teacher, you have spoken well.”
40 Eta guehiagoric etziraden ausartzen deusez haren interrogatzera.
And they no longer dared to question him about anything.
41 Eta erran ciecén, Nola erraiten duté Christ Dauid-en seme dela?
But he said to them: “How can they say that the Christ is the son of David?
42 Ikussiric ecen Dauid-ec berac dioela Psalmuén liburuän, Erran drauca Iaunac ene Iaunari, Iar adi ene escuinean,
Even David himself says, in the book of Psalms: ‘The Lord said to my Lord, sit at my right hand,
43 Eçar ditzaquedano hiré etsayac hire oinén scabella.
until I set your enemies as your footstool.’
44 Dauid-ec beraz Iaun hura deitzen du, eta nola da haren semé?
Therefore, David calls him Lord. So how can he be his son?”
45 Eta populu guciac ençuten çuela, erran ciecén bere discipuluey.
Now in the hearing of all the people, he said to his disciples:
46 Beguirauçue Scriba arropa lucequin ebili nahi diradenetaric, eta on dariztenetaric salutationey merkatuetan, eta lehen cadirey synagoguetan, eta lehen placey banquetetan.
“Be cautious of the scribes, who choose to walk in long robes, and who love greetings in the marketplace, and the first chairs in the synagogues, and the first places at table during feasts,
47 Ceinéc iresten baitituzte ema alhargunén etcheac, are luçaqui othoitz eguin irudiz: hec recebituren duté damnatione handiagoa.
who devour the houses of widows, feigning long prayers. These will receive the greater damnation.”
