Lukas 19
1 Eta sarthuric Iericon, iragaiten cen.
Then Jesus entered Jericho and was passing through.
2 Eta huná, Zaccheo deitzen cen guiçombat, eta hura cen publicano principal, eta abrats:
And behold, there was a man named Zacchaeus. He was a chief tax collector, who was rich.
3 Eta ikussi nahiz çabilan, cein cen Iesus: eta ecin ceçaqueen gendetzearen causaz: ecen thaillu chipitaco cen.
He was trying to see who Jesus was, but he could not do so because of the crowd, for he was small in stature.
4 Eta aitzinera laster eguinic igan cedin bassa ficotze batetara, hura ikus leçançat: ecen handic iragan behar çuen.
So he ran on ahead and climbed a sycamore tree so that he could see him, because Jesus was about to pass by that way.
5 Eta leku hartara ethor cedin beçala goiti behaturic Iesusec ikus ceçan hura: eta erran cieçon, Zaccheo, haitsa lehiatuqui: ecen egun hire etchean egon behar diat.
When Jesus came to that place, he looked up and saw him. Then he said to him, “Zacchaeus, hurry and come down, for I must stay at yoʋr house today.”
6 Orduan haur iauts cedin lehiatuqui, eta recebi ceçan hura alegueraqui.
So he hurried down and received Jesus with joy.
7 Eta hori ikussiric guciéc murmuratzen çuten, cioitela, Ecen guiçon vicitze gaichtotaco batenean sarthu cela, alogea ledinçát.
When all the people saw it, they grumbled, saying, “He has gone in to stay with a sinful man.”
8 Eta han cegoela Zaccheoc erran cieçón Iaunari, Huná, neure onén erdiac, Iauna, emaiten diraizteat paubrey: eta baldin deus nehori bidegabequi edequi badraucat, rendatzen diat halaco laur.
But Zacchaeus stood there and said to the Lord, “Behold, half of my goods, Lord, I give to the poor, and if I have extorted anything from anyone, I will pay back four times the amount.”
9 Orduan Iesusec erran cieçón, Egun saluamendua etche huni eguin içan ciayóc, ceren haur-ere Abrahamen seme baita.
Jesus said to him, “Today salvation has come to this house, for this man also is a son of Abraham.
10 Ecen ethorri içan da guiçonaren Semea galdu içan cena bilha eta salua leçançat.
For the Son of Man came to seek and save the lost.”
11 Eta hec gauça hauc ençuten cituztela, continuatzen çuen, eta erran ceçan comparationebat, ceren baitzén Ierusalemeco aldean, eta ceren vste baitzutén bertan Iaincoaren resumá manifestaturen cela.
Now as the people were listening to this, Jesus went on to tell a parable, because he was near Jerusalem, and because they thought that the kingdom of God was going to appear at once.
12 Erran ceçan bada, Guiçon noblebat parti cedin leku vrrun batetara, resuma baten conquestatzera, guero itzultzecotán.
So he said, “A man of noble birth went to a distant country to receive a kingdom for himself and then return.
13 Eta deithuric hamar cerbitzari bereric, eman cietzén hamar marco, eta erran ciecén, Traffica eçaçue nathorren artean.
Calling ten of his servants, he gave them ten minas and said to them, ‘Engage in business until I come.’
14 Eta bere ciuitatecoéc çaritzoten gaitz, eta igor cieçoten embachadorebat guibeletic, cioitela, Eztugu nahi horrec regna deçan gure gainean.
Now his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’
15 Eta guertha cedin itzuli cenean resumá conquestaturic, mana baitzeçan dei lequizquion diruä eman cerauen cerbitzariac, laquiançat norc cer traffica eguin çuen.
When he returned after receiving the kingdom, he summoned the servants to whom he had given the money, so that he might know who had gained what by engaging in business.
16 Ethor cedin bada lehena, cioela, Iauna, hire marcoac hamar marco irabaci citic.
The first came before him and said, ‘Master, yoʋr mina has made ten minas more.’
17 Eta harc erran cieçón, Vngui duc cerbitzari oná: ceren gauça chipian leyal içan baitaiz, auc bothere, hamar hiriren gainean.
The king said to him, ‘Well done, good servant! Because yoʋ have been faithful in a very small matter, take authority over ten cities.’
18 Eta bercea ethor cedin, cioela, Iauna, hire marcoac eguin citic borz marco.
The second came and said, ‘Master, yoʋr mina has made five minas.’
19 Eta harc huni-ere erran cieçón, Hi-ere aicén borz hiriren gaineco.
The king said to him, ‘Yoʋ are to be over five cities.’
20 Eta bercea ethor cedin, cioela, Iauna, huná hire marcoa, cein eduqui baitut gorderic oihal batetan:
Another came and said, ‘Master, behold, here is yoʋr mina, which I kept put away in a piece of cloth.
21 Ecen hire beldur içan nauc, ceren baitaiz guiçon gogorra: hartzen duc eçarri eztuana, eta biltzen duc erein eztuana.
For I was afraid of yoʋ, because yoʋ are a stern man. Yoʋ take out what yoʋ did not put in, and yoʋ reap what yoʋ did not sow.’
22 Orduan harc erran cieçón, Eure ahotic iugeaturen aut, cerbitzari gaichtoá: bahaquian ecen guiçon gogorra naicela, hartzen dudala eçarri eztudana, eta biltzen dudala erein eztudana:
The king said to him, ‘I will condemn yoʋ by the words coming out of yoʋr own mouth, yoʋ evil servant. Yoʋ knew, did yoʋ, that I was a stern man, taking out what I did not put in, and reaping what I did not sow?
23 Nola beraz eztuc ene diruä banquean eman, eta nic hura lucuruarequin erekarri bainuqueen?
Why then did yoʋ not deposit my money in the bank, and when I came I would have collected it with interest?’
24 Eta present ciradeney erran ciecen, Edequi eçoçue marcoa, eta emoçue hamar dituenari.
Then he said to those standing nearby, ‘Take the mina from him and give it to the one who has ten minas.’
25 Eta hec erran cieçoten, Iauna, bacitic hamar marco.
(But they said to him, ‘Master, he has ten minas!’)
26 Hala diotsuet, ecen duen guciari emanen çayola, eta eztuenari, duena-ere edequiren çayola.
‘For I tell you that everyone who has will be given more, but the one who does not have, even what he has will be taken away from him.
27 Guehiago, ene etsay nic hayén gainean regna neçan nahi vkan eztuten hec, ekatzue huna eta hil itzaçue ene aitzinean.
But as for those enemies of mine who did not want me to reign over them, bring them here and slay them in front of me.’”
28 Eta gauça hauc erranic, aitzinean ioaiten cen Ierusalemerat igaiten cela.
After saying these things, Jesus continued on his way up to Jerusalem, walking ahead of his disciples.
29 Eta guertha cedin, hurbildu cenean Bethphagera eta Bethaniara, Oliuatzetaco deitzen den mendi aldera, igor baitzitzan bere discipuluetaric biga,
As he drew near to Bethsphage and Bethany, at the mount called Olivet, he sent two of his disciples ahead,
30 Erraiten çuela, Çoazte çuen aurkaco burgura: hartan sarthu eta, eridenen duçue asto-vme arbat estecatua, egundano nehor gainean iarri etzayonic: hura lachaturic ekardaçue.
saying, “Go into the village ahead of you. As you enter it, you will find a colt tied, on which no one has ever sat. Untie it and bring it here.
31 Eta baldin nehorc galde badaguiçue, Cergatic lachatzen duçue? Hunela erranen draucaçue, Ceren Iaunac hunen beharra baitu.
If anyone asks you, ‘Why are you untying it?’ tell him this: ‘The Lord has need of it.’”
32 Eta ioanic igorri içan ciradenec eriden çuten erran cerauen beçala.
So those who were sent went off and found it just as he had told them.
33 Eta hec asto-vmea lachatzen çutela, erran ciecen haren iabéc, Cergatic lachatzen duçue asto-vmea?
As they were untying the colt, its owners said to them, “Why are you untying the colt?”
34 Eta hec erran ceçaten, Ceren Iaunac hunen beharra baitu.
They said, “The Lord has need of it.”
35 Eta eraman ceçaten hura Iesusgana, eta eçarriric berén abillamenduac asto-vme gainean, eçar ceçaten gainean Iesus.
Then they brought the colt to Jesus, threw their garments over it, and set Jesus on it.
36 Eta hura cioala, hedatzen cituzten berén abillamenduac bidean.
As he went along, people were spreading their garments on the road.
37 Eta ia Oliuatzetaco mendi ondora hurbiltzen cela, has cedin discipulutze gucia alegueraz Iaincoaren laudatzen ocengui, ikussi vkan cituzten verthute guciacgatic,
And as he drew near to the descent of the Mount of Olives, the whole multitude of the disciples began to praise God joyfully with a loud voice for all the miracles they had seen,
38 Erraiten çutela, Benedicatu dela Iaunaren icenean ethorten den Reguea: baquea dela ceruän eta gloria leku gorenetan.
saying, “Blessed is the king who comes in the name of the Lord! Peace in heaven, and glory in the highest!”
39 Orduan gendetzeco Phariseuetaric batzuc erran cieçóten, Magistruá, mehatcha itzac eure discipuluac.
But some of the Pharisees from among the crowd said to Jesus, “Teacher, rebuke yoʋr disciples.”
40 Eta harc ihardesten cuela erran ciecén, Erraiten drauçuet, baldin ichil baditez hauc, bertan harriéc oihu eguinen dutela.
In response he said to them, “I tell you, if they keep silent, the stones will cry out.”
41 Eta hurbildu cenean, ikussiric hiria, nigar eguin ceçan haren gainean, cioela,
As he drew near to Jerusalem and saw the city, he wept over it,
42 O baldin hic berere eçagutu vkan bahitu eure iornata hunetan berere, eure baquearen gauçác! Baina orain estaliac diaudec hire beguietaric
saying, “If only yoʋ had known, especially on this yoʋr day, what would bring about yoʋr peace! But now it is hidden from yoʋr eyes.
43 Ecen ethorriren dituc egunac hire gainera, eta eure etsayéc assetiaturen auté trancheaz, eta inguraturen, eta hersturen alde gucietaric.
For the days will come upon yoʋ when yoʋr enemies build a barricade around yoʋ and encircle yoʋ, hemming yoʋ in on every side.
44 Eta arrasaturen auté hi, eta hire haour hitan barna diradenac: eta eztié vtziren hitan harria harriaren gainean: ceren ezpaituc eçagutu eure visitationearen demborá.
They will raze yoʋ to the ground, and yoʋr children within yoʋ. They will not leave in yoʋ one stone upon another, because yoʋ did not recognize the time of yoʋr visitation.”
45 Eta sarthuric templean, has cedin, hartan saltzen eta erosten ari ciradenén campora egoizten.
Then Jesus entered the temple courts and began driving out those who were selling and buying there.
46 Ciostela, Scribatua da, Ene etchea orationetaco etchea da, eta çuec hura gaichtaguin lece eguin duçue.
He said to them, “It is written, ‘My house is a house of prayer,’ but you have made it a den of robbers.”
47 Eta iracasten ari cen egun oroz templean: eta Sacrificadore principalac eta Scribác eta populuco principalac hura hil eraci nahiz çabiltzan.
Every day Jesus was teaching in the temple courts, but the chief priests and the scribes were seeking to destroy him, and so were the prominent leaders among the people.
48 Baina etzutén erideiten cer eguin ahal leçaqueoten: ecen populu gucia cen attento haren ençutera.
But they could not figure out what to do, for all the people were hanging on his every word as they listened to him.
