Lukas 11
1 Guertha cedin halaber leku batetan othoitz eguiten cegoela, cessatu cenean, erran baitzieçón bere discipuluetaric batec, Iauna, iracats ieçaguc othoitz eguiten, Ioannesec-ere bere discipuluey iracatsi drauen beçala.
When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
2 Eta erran ciecén, Othoitz eguiten duçuenean, erran eçaçue, Gure Aita ceruètan aicena, Sanctifica bedi hire icena, Ethor bedi hire resumá, Eguin bedi hire vorondatea, ceruän beçala, lurrean-ere.
He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
3 Gure eguneco oguia iguc egunecotzat.
Give us day by day our daily bread.
4 Eta barka ietzaguc gure bekatuac: ecen guc-ere barkatzen dirauèagu guri çor draucuten guciey. Eta ezgaitzala sar eraci tentacionetan, baina deliura gaitzac gaichtotic.
Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
5 Eta erran ciecén, Cein da çuetaric vkanen duena adisquidebat, eta ioanen dena harengana gau-erditan eta erranen draucana, Adisquideá, presta ietzadac hirur ogui:
He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
6 Ecen ene adisquidebat ethorri içan duc bidetic enegana, eta eztiát cer aitzinean eçar dieçodan.
for a friend of mine has come to me from a journey, and I have nothing to set before him,’
7 Eta harc barnetic ihardesten duela erran deçan, Ezneçála fascha: ia borthá ertsia duc, eta ene haourtchoac enequila dituc ohean: ecin iaiqui niaitec hiri emaitera.
and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
8 Erraiten drauçuet, baldin iaiquiric eman ezpadieço-ere, ceren haren adisquide den: halere haren muthiritassunagatic iaiquiric emanén drauca cembat-ere behar baitu.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 Eta nic erraiten drauçuet, Esca çaitezte, eta emanen çaiçue: bilhaeçaçue, eta eridenen duçue: bulka eçaçue eta irequiren çaiçue.
“I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
10 Ecen escatzen den guciac recebitzen du: eta bilhatzen duenac erideiten du: eta bulkatzen duenari, irequiren çayo.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 Eta cein da çuetaric aitá, semea ogui esca badaquió, harribat emanen draucana? edo baldin arrain esca badaquio, ala arrainaren lekuan suguebat emanen drauca?
“Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
12 Edo baldin arraultze baten esca badadi, ala scorpiona emanen drauca?
Or if he asks for an egg, he won’t give him a scorpion, will he?
13 Beraz çuec baldin gaichto çaretelaric, badaquiçue gauça onén çuen haourrey emaiten, cembatez guehiago çuen Aita celestialac emanen draue Spiritu saindua escaturen çaizconey.
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
14 Orduan egotz ceçan campora deabrubat, eta hura cen mutu: eta guertha cedin, deabrua ilki cenean, minça baitzedin mutua: eta mirets ceçaten gendetzéc.
He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
15 Eta hetaric batzuc erran ceçaten, Beelzebub deabruén princearen partez egoizten ditu campora deabruac.
But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
16 Eta berceac tentatzen çutela, signo cerutic esquez çaizcan.
Others, testing him, sought from him a sign from heaven.
17 Baina harc nola baitzequizquian hayén pensamenduac, erran ciecén, Bere contra partitua den resuma gucia, deseguiten da: eta etche bere contra partitua erorten da.
But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 Eta baldin Satan-ere bere contra partitua bada, nolatan haren resumá egonen da? ecen badioçue Beelzebub-en partez campora egoizten ditudala nic deabruac.
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 Eta baldin nic Beelzebub-en partez campora egoizten baditut deabruac, çuen seméc noren partez campora egoizten dituzte? halacotz hec içanen dirade çuen iuge.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
20 Baina baldin Iaincoaren erhiaz campora egoizten baditut deabruac, segur heldu içan da çuetara Iaincoaren resumá.
But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
21 Guiçon borthiz harmatu batec beguiratzen duenean bere iaureguia, baquean dirade harc dituen gauçác.
“When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 Baina bera baino borhitzago batec acomettaturic garait badeça, haren harmadura gucia, ceinetan fida baitzén, edequiten du, eta haren ostillamendua distribuitzen.
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
23 Enequin eztena ene contra da: eta enequin biltzen ari eztena barreyatzen ari da,
“He who is not with me is against me. He who doesn’t gather with me scatters.
24 Spiritu satsua ilki denean cembeit guiçonaganic leku leihorréz dabila, paussu bilha: eta erideiten eztuenean, dio, Itzuliren naiz neure etchera nondic ilki içan bainaiz.
The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
25 Eta ethorriric erideiten du hura escobatua eta appaindua.
When he returns, he finds it swept and put in order.
26 Eta orduan ioaiten da, eta hartzen ditu berceric çazpi spiritu bera baino gaichtoagoac: eta sarthuric habitatzen dirade han: eta eguiten da guiçon haren azquen conditionea lehena baino gaichtoago.
Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
27 Eta guertha cedin gauça hauc erraiten cituela, altchaturic voza emazte batec populuaren artetic, erran baitzieçón, Dohatsu dituc hi egari auen sabela, eta hic edosqui dituán vgatzac.
It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
28 Eta harc erran ceçan, Baina aitzitic dohatsu dirade Iaincoaren hitza ençuten, eta hura beguiratzen dutenac.
But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
29 Eta gendetzeac biltzen ciradela, has cedin erraiten, Generatione haur gaichtoa da: signo esquez dago: baina signoric etzayó emanen Ionas prophetaren signoa baicen.
When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
30 Ecen nola Ionas Niniuacoey signo içan baitzayen, hala içanen çayó guiçonaren Semea-ere generatione huni.
For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
31 Egu-erdi aldeco reguina iaiquiren da iudicioan generatione hunetaco guiçonequin, eta condenaturen ditu: ceren ethor baitzedin lurraren bazterretic Salomonen sapientiaren ençutera: eta huná, Salomon bainoagoa leku hunetan:
The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
32 Niniuaco guiçonac iaiquiren dirade iudicioan generatione hunequin, eta condemnaturen duté: ceren Ionasen predicationera emenda baitzitecen: eta huná, Ionas bainoagoa leku hunetan.
The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
33 Eta nehorc candela irachequia eztu leku estalian eçarten, ez gaitzurupean: baina candelerean, sartzen diradenéc arguia ikus deçatençat.
“No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 Gorputzaren candelá, beguia da: beraz baldin hire beguia simple bada, hire gorputz gucia ere argui duquec: baina gaichto bada, hire gorputza-ere ilhun duquec.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
35 Considera eçac bada hitan den arguia ilhumbe eztén.
Therefore see whether the light that is in you isn’t darkness.
36 Beraz baldin hire gorputz gucia argui bada, parteric batre ilhunic eztuela: argui içanen duc gucia, candelác bere claretateaz arguitzen auènean beçala.
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
37 Eta minçatu cenean, othoitz eguin cieçon Phariseu batec barazcal ledin hura baithan, eta Iesus sarthuric iar cedin mahainean.
Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
38 Baita Phariseuac hori ikussiric mirets ceçan ceren lehenic ezpaitzedin ikuz barazcal aitzinean.
When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
39 Eta erran cieçón Iaunac, Baina çuec Phariseuoc coparen eta plataren campoco aldea chahutzen duçue: baina çuen barnean dena, bethea da harrapaqueriaz eta gaichtaqueriaz.
The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Adimendu gabeác, campocoa eguin duenac eztu barnecoa ere eguin?
You foolish ones, didn’t he who made the outside make the inside also?
41 Aitzitic duçuenetic emaçue elemosynatan: eta huna, gauça guciac chahu dituqueçue.
But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
42 Baina maledictione çuen gainean Phariseuác: ecen detchematzen dituçue menthá eta rutá, eta baratze belhar gucia, baina vtziten dituçue guibelera Iaincoaren iugemendua eta charitatea: hauc eguin behar ciraden, eta hec ez vtzi.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
44 Maledictione çuen gainean Scriba eta Phariseu hypocritác: ecen monument agueri eztiradenac beçala çarete, eta hayén gainean dabiltzan guiçonéc ezpaitaquizquite.
Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
45 Orduan ihardesten duela Legueco doctoretaric batec diotsa, Magistrua, gauça horién erraitean gu-ere iniuriatzen gaituc.
One of the lawyers answered him, “Teacher, in saying this you insult us also.”
46 Eta harc dio, Maledictione çuen gainean-ere Legueco doctorác, ecen cargatzen dituçue guiçonac carga iassaiteco nequezcoez: baina ceuroc çuen erhietaric batez eztituçue cargác hunquitzen.
He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
47 Maledictione çuen gainean, ecen edificatzen dituçue Prophetén thumbác, eta çuen aitéc hil vkan dituzte hec.
Woe to you! For you build the tombs of the prophets, and your fathers killed them.
48 Segurqui testificatzen duçue ceuroc çuen aiten obretan consentitzen duçuela: ecen hec hil dituzte, eta çuec edificatzen dituçue hayén thumbác.
So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
49 Halacotz Iaincoaren sapientiac-ere erran du, Igorriren ditut hetara Prophetác eta Apostoluac, eta hetaric hilen duté eta persecutaturen.
Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
50 Natione huni galdeguin daquionçat, munduaren creationeaz gueroztic issuri den Propheta gucién odola:
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
51 Abelen odoletic Zachariasen odolerano, cein hil vkan baitzutén aldareari eta templeari artean: are diotsuet, galde eguinen çayola natione huni.
from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
52 Maledictione çuen gainean Legueco doctorác: ecen eçagutzearen gakoa kendu duçue: ceuroc etzarete sarthu içan, eta sartzen ciradenac beguiratu dituçue.
Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
53 Eta gauça hauc hæy erraiten cerauztenean, has cequitzon Scribác eta Phariseuac haguitz hertsen, eta propos iradoquiten anhitz gauçaz.
As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
54 Celatan ceudela, eta cerbait haren ahotic hatzaman aiherrez çabiltzala, accusa leçatençat.
lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
