Joan 7
1 Eta guero baçabilan Iesus Galilean: ecen etzén Iudean ebili nahi, ceren Iuduac baitzabiltzan hura hil nahiz.
After this Jesus went from place to place in Galilee, for he did not want to travel around in Judea because the Jews were seeking to kill him.
2 Eta hurbil cen Iuduén bestá tabernaclén deitzen cena.
Now the Jewish Feast of Tabernacles was near.
3 Erran cieçoten bada bere anayéc, Parti adi hemendic eta habil Iudearát, hire discipuluec-ere ikus ditzatençát hire obra eguiten dituanac.
So Jesus' brothers said to him, “Leave here and go to Judea so that yoʋr disciples may see the works yoʋ are doing.
4 Ecen nehorc eztic deus secretuan eguiten, estimationetan içan nahiz dabilanec, baldin gauça hauc eguiten badituc, manifesta ieçoc eure buruä munduari.
For no one does anything in secret while seeking to be known publicly. If yoʋ are going to do these things, show yoʋrself to the world.”
5 Ecen are haren anayec-ere etzuten sinhesten hura baithan.
(For not even his brothers believed in him.)
6 Dioste bada Iesusec, Ene demborá ezta oraino ethorri: baina çuen demborá bethi da prest.
So Jesus said to them, “My time has not yet come, but your time is always at hand.
7 Ecin munduac gaitzets çaitzaquezte çuec: baina niri gaitz darizt: ceren nic testificatzen baitut harçaz, ecen haren obrác gaichto diradela.
The world cannot hate you, but it does hate me because I testify that its works are evil.
8 Çuec igan çaitezte besta hunetara: ni eznaiz oraino igaiten besta hunetara, ceren ene demborá ezpaita oraino bethe.
You go up to this feast; I am not yet going up to this feast, for my time has not yet been fulfilled.”
9 Eta gauça hauc erran cerauztenean egon cedin Galilean.
After saying this to them, he remained in Galilee.
10 Eta igan ciradenean haren anayeac, orduan hura-ere igan cedin bestara, ez aguerriz, baina ichilic beçala.
However, after his brothers had gone up to the feast, Jesus also went up, not openly but in secret.
11 Iuduéc bada bilhatzen çuten hura bestán, eta erraiten çuten, Non da hura?
Now the Jews were looking for him at the feast, saying, “Where is that man?”
12 Eta murmuratione handia cen populuaren artean harçaz: ecen batzuc erraiten çuten Guiçon ona da: eta bercéc erraiten çutén, Ezta: baina seducitzen du populua.
And there was much murmuring about him among the crowds. Some were saying, “He is a good man.” Others were saying, “No, he is deceiving the crowd.”
13 Badaric-ere nehor frangoqui etzén minço harçaz, Iuduén beldurrez.
No one, however, was speaking openly about him for fear of the Jews.
14 Eta besta ia erdi iragan cenean, igan cedin Iesus templera, eta iracasten ari cen.
Midway through the feast, Jesus went up to the temple courts and began to teach.
15 Eta miraz ceuden Iuduac, cioitela, Nolatan hunec letrác daquizqui, ikassi gabe?
The Jews were amazed, saying, “How does this man have such learning, since he has never had formal instruction?”
16 Ihardets ciecén Iesusec, eta erran ceçan, Ene doctriná ezta enea, baina ni igorri nauenarena.
Jesus answered them, “My teaching is not my own; it comes from him who sent me.
17 Baldin nehorc nahi badu haren vorondatea eguin, eçaguturen du doctrináz, eya Iaincoaganic denez, ala ni neure buruz minço naicenez.
If anyone wants to do his will, he will know whether my teaching comes from God or whether I am speaking on my own authority.
He who speaks on his own authority seeks his own glory, but he who seeks the glory of the one who sent him is true, and there is no unrighteousness in him.
19 Eztrauçue Moysesec eman Leguea? eta ezpaitu çuetaric batec-ere obratan eçarten Leguea? Cergatic çabiltzate ni hil nahiz?
Did not Moses give you the law? Yet none of you keeps the law. Why are you seeking to kill me?”
20 Ihardets ceçan populuac eta erran, Deabrua duc hic: nor dabila hi hil nahiz?
The crowd answered, “Yoʋ have a demon! Who is seeking to kill yoʋ?”
21 Ihardets ceçan Iesusec eta erran ciecén, Obrabat eguin dut, eta guciac miraz çaudete.
Jesus answered them, “I did one work, and you are all amazed.
22 Baina halere Moysesec eman drauçue Circoncisionea, (ez Moysesganic denez, baina Aitetaric) eta Sabbathoan circonciditzen duçue guiçona.
Moses gave you circumcision (not that it came from Moses, but from the fathers), and that is why you circumcise a man on the Sabbath.
23 Baldin Circoncisionea recebitzen badu guiçonac Sabbathoan, Moysesen Leguea hauts eztadinçát: asserre çarete ene contra ceren guiçon-bat ossoqui sendatu dudan Sabbathoan?
If a man receives circumcision on the Sabbath so that the law of Moses will not be broken, why are you angry with me because I made a man entirely well on the Sabbath?
24 Ezteçaçuela iugea apparentiaren araura, baina iugemendu bidezco batez iugea eçaçue.
Do not judge according to appearance, but judge with right judgment.”
25 Erraiten çutén bada Ierusalemetar batzuc, Ezta haur hiltzeco bilhatzen dutena?
Now some of the people of Jerusalem were saying, “Is this not the man whom they are seeking to kill?
26 Eta huna, frangoqui minço da, eta eztraucate deus eguiten: ala eguiazqui eçagutu othe luqueite Gobernadoréc, ecen haur dela eguiazqui Christ?
And behold, he is speaking openly, and they are saying nothing to him. Could it be that the rulers indeed know that this is truly the Christ?
27 Baina haur badaquigu nondic den: baina Christ dathorrenean, nehorc eztu iaquinen nondic daten.
Yet we know where this man is from, but when the Christ comes, no one will know where he is from.”
28 Oihuz cegoen bada Iesus templean, iracasten çuela eta erraiten, Eta ni nauçue eçagutzen, eta nondic naicén badaquiçue, eta neure buruz eznaiz ethorri, baina da eguiati ni igorri nauena, cein ezpaituçue çuec eçagutzen.
Then Jesus cried out as he taught in the temple courts, “You know me and you know where I am from. Yet I have not come on my own authority, but he who sent me is true. You do not know him,
29 Baina nic eçagutzen dut hura, ceren harenganic bainaiz, eta harc igorri bainau.
but I know him, because I have come from him, and he sent me.”
30 Orduan hura hatzaman nahiz çabiltzan: baina nehorc etzitzan escuac eçar haren gainean, ecen etzén oraino ethorri haren orena.
So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.
31 Eta gendetzecoataric anhitzec sinhets ceçaten hura baithan, eta erraiten çutén, Christec dathorrenean guehiago miraculu eguinen othe du, hunec eguiten dituenac baino?
Still, many from among the crowd believed in him and said, “When the Christ comes, will he do more signs than this man has done?”
32 Ençun ceçaten Phariseuéc gendetzea hauén gainean harçaz murmuratzen: eta igor citzaten Phariseuéc eta Sacrificadore principaléc officierac hura hatzaman leçatençát.
The Pharisees heard the crowd murmuring these things about him, so the Pharisees and the chief priests sent officers to arrest him.
33 Erran ciecén bada Iesusec, Oraino dembora gutibatetacotz çuequin naiz, guero banoa igorri nauènaganát.
Then Jesus said, “I am with you for a little while longer, and then I am going to him who sent me.
34 Bilhaturen nauçue eta ez eridenen: eta non ni içanen bainaiz, hara çuec ecin ethor çaitezquete.
You will seek me, but you will not find me; and where I am, you cannot come.”
35 Erran ceçaten bada Iuduéc elkarren artean, Norat haur ioaiteco da, guc ezpaitugu eridenen? ala Grecoén artean barreyatuac diradenetarat ioaiteco da, eta Grecoén iracastera?
Then the Jews said to one another, “Where is this man about to go that we will not find him? Is he about to go to the Jews who are scattered among the Greeks and teach the Greeks?
36 Ceric da erran duen propos haur, Bilhaturen nauçue, eta ez eridenen: eta non ni içanen bainaiz, hara çuec ecin ethor çaitezquete?
What does he mean by saying, ‘You will seek me, but you will not find me; and where I am, you cannot come’?”
37 Eta bestaco azquen egun handian eriden cedin Iesus han, eta oihuz cegoen, cioela, Baldin nehor egarri bada, bethor enegana eta edan beça
On the last day, the great day of the feast, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink.
38 Ni baithan sinhesten duenari, Scripturác dioen beçala, vr vicizco fluuioac iariaturen çaizca bere sabeletic.
Whoever believes in me, just as the Scripture has said, ‘From his innermost being will flow rivers of living water.’”
39 (Eta haur erraiten çuen hura baithan sinhesten çutenéc recebitzeco çuten Spirituáz: ecer oraino Spiritu saindua etzén eman, ceren Iesus oraino ezpaitzén glorificatu)
(He said this about the Spirit, whom those who believed in him were going to receive, for the Holy Spirit had not yet been given, because Jesus had not yet been glorified.)
40 Anhitzec bada gendetzecoetaric propos haur ençun çutenean, erraiten çuten, Haur da eguiazqui Propheta hura.
When they heard this, many from among the crowd were saying, “Surely this man is the Prophet.”
41 Bercéc erraiten çutén, Haur da Christ. Eta batzuc erraiten çutén, Alabaina Galileatic ethorriren da Christ?
Others were saying, “He is the Christ.” But others were saying, “No, for the Christ does not come from Galilee, does he?
42 Eztu Scripturac erraiten, ecen Dauid-en hacitic, eta Bethlehemgo Dauid egoiten cen burgutic Christ ethorriren dela?
Does not the Scripture say that the Christ will come from David's descendants and from Bethlehem, the town where David lived?”
43 Dissensione eguin cedin bada populuaren artean harengatic.
So a division arose among the crowd because of Jesus.
44 Eta hetaric batzuc nahi çuten hatzaman, baina nehorc etzitzan eçar haren gainea escuac
Some of them wanted to arrest him, but no one laid a hand on him.
45 Ethor citecen bada officierac Sacrificadore principaletara eta Phariseuetara, eta hec erran ciecén, Cergatic eztuçue hura ekarri?
Then the officers came to the chief priests and Pharisees, who said to them, “Why did you not bring him in?”
46 Ihardets ceçaten officieréc, Egundano ezta hala minçatu guiçonic, nola guiçon haur.
The officers answered, “Never has anyone spoken like this man.”
47 Halacotz ihardets ciecen Phariseuéc, Ezothe cinatezte çuec-ere seducitu?
The Pharisees answered them, “Have you also been deceived?
48 Ala Gobernadoretaric edo Phariseuetaric batec-ere sinhetsi du hura baithan?
None of the rulers or the Pharisees have believed in him, have they?
49 Baina populu Leguea cer den eztaquian haur, maradicatua da.
But this crowd that does not know the law is accursed.”
50 Dioste Nicodemo harengana gauaz ethorri içan cenac, cein baitzén hetaric bat,
Then Nicodemus, who had gone to Jesus by night and who was one of the rulers, said,
51 Ala gure Legueac condemnatzen du nehor, bera behin ençun gabe, eta cer eguin duen eçagutu gabe?
“Does our law condemn a man without first giving him a hearing and finding out what he is doing?”
52 Ihardets ceçaten eta erran cieçoten, Ezaiz hi-ere Galileaco? informadi, eta iaquic ecen Galileatic Prophetaric eztela ilki.
They answered him, “Are yoʋ also from Galilee? Search and see that no prophet has ever arisen from Galilee.”
53 Eta itzul cedin batbedera cein bere etcherát.
And each went to his own house.
