Joan 7
1 Eta guero baçabilan Iesus Galilean: ecen etzén Iudean ebili nahi, ceren Iuduac baitzabiltzan hura hil nahiz.
After these things Jesus continued to move about in Galilee, since He did not wish to move about in Judea because the Jews were wanting to kill Him.
2 Eta hurbil cen Iuduén bestá tabernaclén deitzen cena.
Now the Jews' Feast of Tabernacles was near.
3 Erran cieçoten bada bere anayéc, Parti adi hemendic eta habil Iudearát, hire discipuluec-ere ikus ditzatençát hire obra eguiten dituanac.
So His brothers said to Him: “Leave here and go up into Judea so your disciples also may see the works that you are doing,
4 Ecen nehorc eztic deus secretuan eguiten, estimationetan içan nahiz dabilanec, baldin gauça hauc eguiten badituc, manifesta ieçoc eure buruä munduari.
because no one does anything in secret while he actually wants to be in evidence. Since you are doing these things, show yourself to the world!”
5 Ecen are haren anayec-ere etzuten sinhesten hura baithan.
For not even His brothers were believing into Him.
6 Dioste bada Iesusec, Ene demborá ezta oraino ethorri: baina çuen demborá bethi da prest.
So Jesus says to them: “My time is not here yet, but your time is always available.
7 Ecin munduac gaitzets çaitzaquezte çuec: baina niri gaitz darizt: ceren nic testificatzen baitut harçaz, ecen haren obrác gaichto diradela.
The world cannot hate you, but does hate me, because I testify about it that its works are malignant.
8 Çuec igan çaitezte besta hunetara: ni eznaiz oraino igaiten besta hunetara, ceren ene demborá ezpaita oraino bethe.
You guys go up to this feast; I am not going up yet to this feast, because my time has not yet fully come.”
9 Eta gauça hauc erran cerauztenean egon cedin Galilean.
So upon saying these things to them He stayed on in Galilee.
10 Eta igan ciradenean haren anayeac, orduan hura-ere igan cedin bestara, ez aguerriz, baina ichilic beçala.
Now when His brothers had gone up to the feast, then He too went up, not openly but in secret like.
11 Iuduéc bada bilhatzen çuten hura bestán, eta erraiten çuten, Non da hura?
So the Jews were looking for Him at the feast and saying, “Where is he?”
12 Eta murmuratione handia cen populuaren artean harçaz: ecen batzuc erraiten çuten Guiçon ona da: eta bercéc erraiten çutén, Ezta: baina seducitzen du populua.
And there was a lot of murmuring about Him among the crowds. Some were saying, “He is good”; others were saying, “On the contrary, he's deceiving the people.”
13 Badaric-ere nehor frangoqui etzén minço harçaz, Iuduén beldurrez.
However, no one was talking openly about Him for fear of the Jews.
14 Eta besta ia erdi iragan cenean, igan cedin Iesus templera, eta iracasten ari cen.
Now when the feast was already half over Jesus went up into the temple and started to teach.
15 Eta miraz ceuden Iuduac, cioitela, Nolatan hunec letrác daquizqui, ikassi gabe?
And the Jews were marveling saying, “How is this man learned, not having been educated?”
16 Ihardets ciecén Iesusec, eta erran ceçan, Ene doctriná ezta enea, baina ni igorri nauenarena.
So Jesus answered them and said: “What I teach is not mine, but His who sent me.
17 Baldin nehorc nahi badu haren vorondatea eguin, eçaguturen du doctrináz, eya Iaincoaganic denez, ala ni neure buruz minço naicenez.
If anyone wants to do His will, he will know concerning the teaching, whether it is from God or whether I am speaking on my own.
Someone who speaks on his own is seeking his own glory; but He who seeks the glory of the One who sent Him, He is true, and there is no unrighteousness in Him.
19 Eztrauçue Moysesec eman Leguea? eta ezpaitu çuetaric batec-ere obratan eçarten Leguea? Cergatic çabiltzate ni hil nahiz?
“Did not Moses give you the Law? And yet not one of you keeps the Law! Why do you want to kill me?”
20 Ihardets ceçan populuac eta erran, Deabrua duc hic: nor dabila hi hil nahiz?
The crowd answered and said, “You must have a demon! Who wants to kill you?”
21 Ihardets ceçan Iesusec eta erran ciecén, Obrabat eguin dut, eta guciac miraz çaudete.
Jesus answered and said to them: “I did one work, and you all marvel.
22 Baina halere Moysesec eman drauçue Circoncisionea, (ez Moysesganic denez, baina Aitetaric) eta Sabbathoan circonciditzen duçue guiçona.
Consider this: Moses gave you circumcision (not that it comes from Moses, but from the patriarchs), and you circumcise a man on the Sabbath.
23 Baldin Circoncisionea recebitzen badu guiçonac Sabbathoan, Moysesen Leguea hauts eztadinçát: asserre çarete ene contra ceren guiçon-bat ossoqui sendatu dudan Sabbathoan?
If a man receives circumcision on the Sabbath, so that the Law of Moses won't be broken, are you angry at me because I made a whole man well on the Sabbath?
24 Ezteçaçuela iugea apparentiaren araura, baina iugemendu bidezco batez iugea eçaçue.
Stop judging on the basis of appearances, but judge the righteous judgment.”
25 Erraiten çutén bada Ierusalemetar batzuc, Ezta haur hiltzeco bilhatzen dutena?
Now some of the Jerusalemites were saying: “Isn't this the man they are wanting to kill?
26 Eta huna, frangoqui minço da, eta eztraucate deus eguiten: ala eguiazqui eçagutu othe luqueite Gobernadoréc, ecen haur dela eguiazqui Christ?
Yet look! He is speaking openly and they are saying nothing to Him. Could it be true that the rulers know that this is really the Christ?
27 Baina haur badaquigu nondic den: baina Christ dathorrenean, nehorc eztu iaquinen nondic daten.
On the other hand, we know where this man is from; but whenever the Christ comes nobody knows where He is from.”
28 Oihuz cegoen bada Iesus templean, iracasten çuela eta erraiten, Eta ni nauçue eçagutzen, eta nondic naicén badaquiçue, eta neure buruz eznaiz ethorri, baina da eguiati ni igorri nauena, cein ezpaituçue çuec eçagutzen.
So Jesus called out in the temple, teaching and saying: “You do know me, and you know where I am from. Yet I have not come on my own, but the One who sent me is true, whom you do not know.
29 Baina nic eçagutzen dut hura, ceren harenganic bainaiz, eta harc igorri bainau.
I do know Him because I am from Him, and He sent me.”
30 Orduan hura hatzaman nahiz çabiltzan: baina nehorc etzitzan escuac eçar haren gainean, ecen etzén oraino ethorri haren orena.
So they tried to arrest Him, yet no one laid a hand on Him because His hour had not yet come.
31 Eta gendetzecoataric anhitzec sinhets ceçaten hura baithan, eta erraiten çutén, Christec dathorrenean guehiago miraculu eguinen othe du, hunec eguiten dituenac baino?
Now many of the crowd were believing into Him, and they were saying, “Whenever the Christ comes He won't perform more signs than these which this man has done, will He?”
32 Ençun ceçaten Phariseuéc gendetzea hauén gainean harçaz murmuratzen: eta igor citzaten Phariseuéc eta Sacrificadore principaléc officierac hura hatzaman leçatençát.
The Pharisees heard the crowd murmuring these things about Him, so the Pharisees and the chief priests sent operatives to arrest Him.
33 Erran ciecén bada Iesusec, Oraino dembora gutibatetacotz çuequin naiz, guero banoa igorri nauènaganát.
Then Jesus said: “For a little while I am still with you, and then I go to the One who sent me.
34 Bilhaturen nauçue eta ez eridenen: eta non ni içanen bainaiz, hara çuec ecin ethor çaitezquete.
You will look for me and not find me; also, where I am you cannot come.”
35 Erran ceçaten bada Iuduéc elkarren artean, Norat haur ioaiteco da, guc ezpaitugu eridenen? ala Grecoén artean barreyatuac diradenetarat ioaiteco da, eta Grecoén iracastera?
So the Jews said among themselves: “Where does this fellow intend to go that we won't find him? He doesn't intend to go to the Dispersion among the Greeks and teach the Greeks, does he?
36 Ceric da erran duen propos haur, Bilhaturen nauçue, eta ez eridenen: eta non ni içanen bainaiz, hara çuec ecin ethor çaitezquete?
What word is this that he spoke, ‘You will look for me and not find me’; also, ‘where I am you cannot come’?”
37 Eta bestaco azquen egun handian eriden cedin Iesus han, eta oihuz cegoen, cioela, Baldin nehor egarri bada, bethor enegana eta edan beça
Now on the last and most important day of the Feast, Jesus stood up and called out saying: “If anyone thirsts, let him come to me and drink.
38 Ni baithan sinhesten duenari, Scripturác dioen beçala, vr vicizco fluuioac iariaturen çaizca bere sabeletic.
The one believing into me, just as the Scripture has said, out from his innermost being will flow rivers of living water.”
39 (Eta haur erraiten çuen hura baithan sinhesten çutenéc recebitzeco çuten Spirituáz: ecer oraino Spiritu saindua etzén eman, ceren Iesus oraino ezpaitzén glorificatu)
(Now He said this about the Spirit, whom those believing into Him were going to receive, in that the Holy Spirit had not yet been given because Jesus had not yet been glorified.)
40 Anhitzec bada gendetzecoetaric propos haur ençun çutenean, erraiten çuten, Haur da eguiazqui Propheta hura.
So upon hearing this word many from the crowd began to say, “This One really is ‘the Prophet’!”
41 Bercéc erraiten çutén, Haur da Christ. Eta batzuc erraiten çutén, Alabaina Galileatic ethorriren da Christ?
Others were saying, “This One is the Christ!” Others were saying: “Surely the Christ isn't coming out of Galilee, is He?
42 Eztu Scripturac erraiten, ecen Dauid-en hacitic, eta Bethlehemgo Dauid egoiten cen burgutic Christ ethorriren dela?
Doesn't the Scripture say that the Christ comes out of the seed of David and from the town of Bethlehem, where David was?”
43 Dissensione eguin cedin bada populuaren artean harengatic.
So there developed a division in the crowd because of Him.
44 Eta hetaric batzuc nahi çuten hatzaman, baina nehorc etzitzan eçar haren gainea escuac
Further, some of them were wanting to arrest Him, but no one laid a hand on Him.
45 Ethor citecen bada officierac Sacrificadore principaletara eta Phariseuetara, eta hec erran ciecén, Cergatic eztuçue hura ekarri?
Then the operatives came to the chief priests and Pharisees, who said to them, “Why haven't you brought him?”
46 Ihardets ceçaten officieréc, Egundano ezta hala minçatu guiçonic, nola guiçon haur.
The operatives answered, “No man ever spoke like this man!”
47 Halacotz ihardets ciecen Phariseuéc, Ezothe cinatezte çuec-ere seducitu?
So the Pharisees answered them: “You haven't been fooled too, have you?
48 Ala Gobernadoretaric edo Phariseuetaric batec-ere sinhetsi du hura baithan?
None of the rulers or the Pharisees have believed into him, have they?
49 Baina populu Leguea cer den eztaquian haur, maradicatua da.
But this crowd that doesn't know the law is accursed!”
50 Dioste Nicodemo harengana gauaz ethorri içan cenac, cein baitzén hetaric bat,
Nicodemus (the one who came to Him at night, being one of them) says to them,
51 Ala gure Legueac condemnatzen du nehor, bera behin ençun gabe, eta cer eguin duen eçagutu gabe?
“Our law doesn't judge a man before it hears him and knows what he is doing, does it?”
52 Ihardets ceçaten eta erran cieçoten, Ezaiz hi-ere Galileaco? informadi, eta iaquic ecen Galileatic Prophetaric eztela ilki.
They answered and said to him: “You aren't from Galilee too, are you? Search and see that no prophet has ever arisen out of Galilee.”
53 Eta itzul cedin batbedera cein bere etcherát.
So each one went to his own house.
