Joan 5
1 Gauça hauen ondoan, Iuduén bestabat cen, eta igan cedin Iesus Ierusalemera.
After these things there was (the *o) feast of the Jews, and went up Jesus to Jerusalem.
2 Eta da Ierusalemen ardi plaçán ikuzgarribat Hebraicoz Beth-esda deitzen denic, borz galeria dituenic.
There is now in Jerusalem by the Sheep Gate a pool, which is being called in Hebrew (Bethzatha, *N+kO) five porches having.
3 Hetan cetzan eri, itsu, maingu, membro eyhardun mulço handia, vraren higuitzearen beguira ceudela.
In these were lying a multitude (great *K) of those ailing, blind, lame, paralyzed (waiting for of the water motion. *K)
4 Ecen Ainguerubat iausten cen ordu iaquinez ikuzgarrira, eta vra vherritzen çuen: eta vraren vherritze ondoan lehen hartara iausten cena sendatzen cen, cer-ere eritassunec baitzaducan.
(an angel *KO) (for on occasion was going down among those pool and was troubling the water; the [one] who therefore first was climbing in after the disturbance of the water healthy was becoming of that whatever he was posessed disease. *K)
5 Eta cen guiçon-bat han hoguey eta hemeçortzi vrthez erharçunac çaducanic.
There was now a certain man there thirty (and *no) eight years being in infirmity (himself. *no)
6 Haur ikus ceçanean Iesusec cetzala, eta eçaguturic ecen ia dembora lucea çuela, diotsá, Nahi aiz sendatu?
Him having seen Jesus lying, and having known that a long already time he has been, He says to him; Desire you well to become?
7 Ihardets cieçón eriac, Iauna, eztiat norc, vra vherritu denean, eçar neçan ikuzgarrira: baina ni ethorten naicen bizquitartean, bercebat ene aitzinean iausten duc.
Answered Him the [one] ailing; Sir, a man not I have that when may be stirred the water (he may put *N+kO) me into the pool; in which now am going I myself, another before me descends.
8 Diotsa Iesusec, Iaiqui adi, altcha eçac eure ohea, eta ebil adi.
Says to him Jesus; (do arise, *N+kO) do take up the mat of you and do walk.
9 Eta bertan senda cedin guiçon hura: eta altcha ceçan bere ohea, eta baçabilan: eta cen Sabbathoa egun hartan.
And immediately became well the man and he took up the mat of him and was walking; It was now Sabbath on that [very] day.
10 Erran cieçoten bada Iuduéc sendatu içan cenari, Sabbathoa duc, eztuc sori ohea eraman deçán.
Were saying therefore the Jews to the [one] healed; Sabbath it is, (and *no) not it is lawful for you to take up the mat (of you. *NK)
11 Ihardets ciecén, Norc ni sendatu bainau, harc erran draut, Altcha eçac eure ohea eta ebil adi.
(The [man] *n+o) (however *no) answered them; The [One] having made me well, that One to me said; do take up the mat of you and do walk.
12 Orduan interroga ceçaten, Nor da hiri erran drauan guiçon hura, Altcha eçac eure ohea eta ebil adi?
They asked (therefore *KO) him; Who is the man having said to you; do take up (the *ko) (mat of you *KO) and do walk?’
13 Eta sendatu içan cenac, etzaquian nor cen: ecen Iesus apparta cedin leku hartan cen gendetzetic.
The [one] now having been healed not knew who it is; for Jesus moved away a crowd being in the place.
14 Guero eriden ceçan hura Iesusec templean, eta erran cieçón, Huná, sendatu aiz: guehiago bekaturic eztaguiala, cerbait gaizquiago hel eztaquián:
After these things finds him Jesus in the temple and said to him; Behold well you have become; no more do sin that not worse to you something may happen.
15 Ioan cedin guicon haur, eta conta ciecén Iuduey ecen Iesus cela hura sendatu vkan çuena.
Went away the man and (told *NK+o) to the Jews that Jesus it is the [One] having made him well.
16 Eta halacotz persecutatzen çutén Iuduéc Iesus, eta hura hil nahiz çabiltzan, ceren gauça hauc eguin baitzituen Sabbathoan.
And because of this were persecuting the Jews Jesus (and were seeking him to kill *K) because these things He was doing on [the] Sabbath.
17 Baina Iesusec ihardets ciecén, Ene Aitac oraindrano obratzen du, eta nic-ere obratzen dut.
But Jesus answered them; The Father of Mine until now is working, and I myself and I myself am working.
18 Halacotz bada Iuduac hura hil nahiz haguitzago çabiltzan, ez solament ceren Sabbathoa hautsi çuen, baina are ceren haren Aita Iaincoa cela erran baitzuen, bere buruä Iaincoaren bardin eguinez.
Because of this therefore [the] more were seeking Him the Jews to kill, because not only was He breaking the Sabbath, but also Father His own He was naming God equal Himself making to God.
19 Ihardets ceçan bada Iesusec, eta erran ciecén, Eguiaz eguiaz erraiten drauçuet, ecin daidi Semeac bere buruz deus, erran nahi da, baldin ikussi ezpadu Aitá obratzen: ecen cer-ere harc eguiten baitu, hura Semeac-ere halaber eguiten du.
Answered therefore Jesus and (was saying *N+kO) to them; Amen Amen I say to you; not is able the Son to do of Himself no [thing], (only *NK+o) unless anything He shall see the Father doing. whatever for maybe He shall do, these things also the Son likewise does.
20 Ecen Aitác maite du Semea, eta berac eguiten dituen gauça guciac eracusten drauzca, eta hauc baino obra handiagoac eracutsiren drauzca hari, çuec mirets deçaçuençát.
For the Father loves the Son and all things shows to Him that He himself does, and greater than these He will show to Him works so that you yourselves may marvel.
21 Ecen nola Aitac resuscitatzen baititu hilac eta viuificatzen, halaber Semeac-ere nahi dituenac viuificatzen ditu.
Even as for the Father raises up the dead and gives life, thus also the Son to whom He wishes gives life.
22 Ecen Aitac eztu iugeatzen nehor, baina iugemendu gucia eman drauca Semeari:
Not for the Father does judge no [one], but judgment all has given to the Son,
23 Guciéc Semea ohora deçatençát, Aita ohoratzen duten beçala: Semea ohoratzen eztuenac, eztu ohoratzen Aita, ceinec igorri baitu hura.
so that all may honor the Son even as they honor the Father. He who not is honoring the Son not is honoring the Father the [One] having sent Him.
24 Eguiaz eguiaz erraiten drauçuet, ecen ene hitza ençuten, eta ni igorri nauena sinhesten duenac, baduela vicitze eternala, eta haina ezta condemnationetara ethorriren: baina iragan da heriotic vicitzera. (aiōnios g166)
Amen Amen I say to you that the [one] the word of Mine hearing and believing in the [One] having sent Me he has life eternal and into judgment not comes, but has passed out of death into life. (aiōnios g166)
25 Eguiaz eguiaz erraiten drauçuet, ecen ethorten dela orena, eta orain dela, noiz hiléc ençunen baitute Iaincoaren Semearen voza, eta ençunen dutenac vicico dirade.
Amen Amen I say to you that is coming an hour and now is when the dead (will hear *N+kO) the voice of the Son of God and those having heard (will live. *N+kO)
26 Ecen nola Aitac baitu vicitze bere baithan, hala eman drauca Semeari-ere bere baithan vicitzearen vkaitea.
As for the Father has life in Himself, so also to the Son He gave life to have in Himself,
27 Eta bothere eman drauca iugemendu-ere eguiteco, guiçonaren Seme den becembatean.
And authority He gave to Him (and *k) judgment to carry out, because Son of Man He is.
28 Ezteçaçuela mirets haur: ecen ethorriren da orena ceinetan monumentetaco guciéc ençunen baitute haren voza.
Not do marvel at this, for is coming an hour in which all those in the tombs (will hear *N+kO) the voice of Him
29 Eta ilkiren dirade vngui eguin duqueitenac, vicitzeco resurrectionera: baina gaizqui eguin duqueitenac, condemnationeco resurrectionera.
and will come forth — those good having done to [the] resurrection of life, and those evil having done to [the] resurrection of judgment.
30 Ecin daidit nic neure buruz deus: dançudan beçala iugeatzen dut: eta ene iugemendua iusto da: ecen eznabila neure vorondatearen ondoan: baina ni igorri nauen, Aitaren vorondatearen ondoan.
Not am able I myself to do of Myself no [thing]; even as I hear I judge, and the judgment of Mine just is, because not I seek the will of Me but the will of the [One who] having sent Me ([the] Father. *K)
31 Baldin nic testificatzen badut neure buruäz, ene testimoniagea ezta sinhesteco.
If I myself shall bear witness concerning Myself, the testimony of Mine not is true;
32 Bercebat da testificatzen duenic niçaz, eta badaquit ecen eguiazco dela niçaz testificatzen duen testimoniagea.
Another it is who is bearing witness concerning Me, and I know that true is the testimony which he bears witness concerning Me.
33 Çuec igorri vkan duçue Ioannesgana, eta harc testimoniage eman drauca eguiari.
You yourselves have sent unto John and he has borne witness to the truth;
34 Baina nic eztut guiçonaganic testimoniageric recebitzen: baina gauça hauc erraiten ditut çuec salua çaiteztençát.
I myself now not from man the testimony receive but these things I say that you yourselves may be saved.
35 Hura cen candela çachecana eta argui eguiten çuena: eta çuec nahi içan çarete appur-batetacotz alegueratu haren arguian.
He was the lamp which is burning and shining, you yourselves now were willing to rejoice for a season in the light of him.
36 Baina nic Ioannesena baino testimoniage handiagoa dut: ecen niri Aitac compli ditzadançat eman drauzquidan obréc, nic eguiten ditudan obra beréc testificatzen duté niçaz ecen Aitac igorri vkan nauela.
I myself however have the testimony (greater than *N+kO) that of John; For the works that (has given *N+kO) Me the Father that I may complete them, same the works which (I myself *k) I do, bear witness concerning Me that the Father Me has sent.
37 Eta ni igorri nauen Aitac berac testificatu du niçaz. Eztuçue haren voza egundano ençun, ezeta haren irudia ikussi.
And the [One] having sent Me [the] Father (Himself *N+kO) has borne witness concerning Me; Neither voice of Him at any time have You heard nor form of Him have you seen,
38 Eta eztuçue haren hitza çuec baithan egoiten dela: ecen nor harc igorri baitu, hura çuec eztuçue sinhesten.
And the word of Him not you have in you abiding for whom sent He, in Him you yourselves not believe.
39 Informa çaitezte diligentqui Scripturetaric; ecen çuec vste duçue hetan vicitze eternala duçuela: eta hec dirade niçaz testificatzen dutenac. (aiōnios g166)
You diligently search the Scriptures, for you yourselves think in them life eternal to have; and these are they those bearing witness concerning Me, (aiōnios g166)
40 Eta etzarete ethorri nahi enegana, vicitzea duçuença.
and not you are willing to come to Me that life you may have.
41 Gloriaric guiçonetaric eztut hartzen.
Glory from men not I take;
42 Baina eçagutzen çaituztet ecen Iaincoaren amorioa eztuçuela çuec baithan.
but I have known you that the love of God not you have in yourselves.
43 Ni ethorri naiz neure Aitaren icenean, eta eznauçue recebitzen: baldin bercebat ethor badadi bere icenean, hura recebituren duçue.
I myself have come in the name of the Father of Mine, and not you receive Me; if another shall come in the name the own, him you will receive.
44 Nolatan çuec sinhets ahal deçaqueçue, batac berceaganic gloria recebitzen duçuelaric, eta Iaincoaganic beraganic heldu den gloriá ezpaituçue bilhatzen?
How are able you yourselves to believe glory from one another receiving and the glory that [is] from the only God not you seek?
45 Eztuçuela vste ecen nic accusaturen çaituztedala çuec Aita baithan: bada norc accusa çaitzaten, Moyses, ceinetan çuec sperança baituçue.
Not do think that I myself will accuse you to the Father; There is [one] accusing you Moses in whom you yourselves have hoped.
46 Ecen baldin Moyses sinhesten bacindute, sinhetz nindiroqueçue ni: ecen niçaz harc scribatu vkan du.
If for you were believing in Moses, you were believing then would in Me myself; concerning for Me he wrote.
47 Baina baldin haren scribatuac sinhesten ezpadituçue, nolatan ene hitzac sinhetsiren dituçue.
If now in his writings not you believe, how in My declarations will you believe?
