Joan 4
1 Bada eçagutu çuenean Iaunac nola ençun çuten Phariseuéc ecen Iesusec discipulu guehiago eguiten çuela eta batheyatzen, ecen ez Ioannesec:
Therfor as Jhesu knew, that the Farisees herden, that Jhesu makith and baptisith mo disciplis than Joon,
2 (Iesus bera batheyatzen ari ezpacen-ere, baina haren discipuluac)
thouy Jhesus baptiside not, but hise disciplis, he lefte Judee,
3 Vtzi ceçan Iudea, eta ioan cedin berriz Galilearát.
and wente ayen in to Galilee.
4 Eta harc behar çuen iragan Samariatic.
And it bihofte hym to passe bi Samarie.
5 Ethorten da bada Samariaco hiri Sichar deitzen den batetara cein baita Iacob-ec bere seme Iosephi eman ceraucan possessionearen aldean.
Therfor Jhesus cam in to a citee of Samarie, that is seid Sicar, bisidis the place, that Jacob yaf to Joseph, his sone.
6 Eta cen han Iacob-en ithurria: Iesus bada bidean vnhatua berehala iar cedin ithur bazterrean: ecen bacén sey orenén inguruä.
And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.
7 Ethor cedin emazte Samaritanabat vr idoquitera: erran cieçón hari Iesusec, Indan edatera.
And a womman cam fro Samarie, to drawe watir. And Jhesus seith to hir, Yyue me drynk.
8 Ecen haren discipuluac ioan içan ciraden hirira iateco erostera.
And hise disciplis weren gon in to the citee, to bie mete.
9 Diotsa bada hari emazte Samaritana hunec, Nola hi Iudu aicelaric, edatera niri esquez aut, bainaiz emazte Samaritana? ecen eztié conuersationeric Iuduéc Samaritanoequin.
Therfor thilke womman of Samarie seith to him, Hou thou, `whanne thou art a Jewe, axist of me drynk, that am a womman of Samarie? for Jewis vsiden not to dele with Samaritans.
10 Ihardets ceçan Iesusec eta erran cieçon, Baldin bahaqui Iaincoaren dohaina, eta nor den hiri erraiten draunana, Indan edatera, hi escatu inçayqueon hari, eta eman baitzerauquenán vr vicitic.
Jhesus answerde, and seide to hir, If thou wistist the yifte of God, and who `he is, that seith to thee, Yyue me drynk, thou perauenture woldist haue axid of hym, and he schulde haue youun to thee quyk watir.
11 Diotsa emazteac, Iauna, eztuc cerçaz idoqui deçán, eta putzua duc barna: nondic duc beraz vr vici hori?
The womman seith to him, Sire, thou hast not where ynne to drawe, and the pit is deep; wherof thanne hast thou quik watir?
12 Ala gure aita Iacob baino handiago aiz hi, ceinec eman baitraucu putzu haur, eta berac hunetaric edan baitu, eta haren haourréc, eta haren abréc?
Whethir thou art grettere than oure fadir Jacob, that yaf to vs the pit? and he drank therof, and hise sones, and hise beestis.
13 Ihardets ceçan Iesusec eta erran cieçon, Vr hunetaric edaten duen gucia egarrituren dun berriz:
Jhesus answerde, and seide to hir, Eche man that drynkith of this watir, schal thirste efte soone;
15 Diotsa emazteac, Iauna, indac vr horretaric, egarri eznadin, eta ethor eznadin huna idoquitera.
The womman seith to hym, Sire, yyue me this watir, that Y thirste not, nether come hidur to drawe.
16 Diotsa Iesusec, Habil dei eçan eure senharra, eta athor huna.
Jhesus seith to hir, Go, clepe thin hosebonde, and come hidir.
17 Ihardets ceçan emazteac eta erran cieçón, Eztiát senharric. Diotsa Iesusec, Vngui erran dun, Eztiát senharric.
The womman answerde, and seide, Y haue noon hosebonde. Jhesus seith to hir, Thou seidist wel, That Y haue noon hosebonde;
18 Ecen borz senhar vkan ditun, eta orain dunana, eztun hire senhar: hori eguiaz erran dun.
for thou hast hadde fyue hosebondis, and he that thou hast, is not thin hosebonde. This thing thou seidist sotheli.
19 Diotsa emazteac, Iauna, badiacussát ecen Propheta aicela hi.
The womman seith to hym, Lord, Y se, that thou art a prophete.
20 Gure aitéc mendi hunetan adoratu vkan dié: eta çuec dioçue ecen Ierusalemen dela lekua non adoratu behar baita.
Oure fadris worschipiden in this hil, and ye seien, that at Jerusalem is a place, where it bihoueth to worschipe.
21 Diotsa Iesusec, Emazteá, sinhets neçan ni, ecen ethorten dela orena noiz ezpaituçue mendi hunetan ez Ierusalemen adoraturen Aita.
Jhesus seith to hir, Womman, bileue thou to me, for the our schal come, whanne nether in this hil, nethir in Jerusalem, ye schulen worschipe the fadir.
22 Çuec adoratzen duçue eztaquiçuena, guc adoratzen dinagu daquiguna: ecen saluamendua Iuduetaric dun.
Ye worschipen that ye knowen not; we worschipen that that we knowen; for helthe is of the Jewis.
23 Baina ethorten dun orena, eta orain dun, noiz adoraçale eguiazcoéc adoraturen baitute Aita spirituz eta eguiaz: ecen Aita-ere halaco adoraçalén galdez diagon.
But the tyme is comun, and now it is, whanne trewe worschiperis schulen worschipe the fadir in spirit and treuthe; for also the fadir sekith suche, that worschipen hym.
24 Iaincoa dun Spiritu: eta hura adoratzen dutenéc, spirituz eta eguiaz adoratu behar diné.
God is a spirit, and it bihoueth hem that worschipen hym, to worschipe in spirit and treuthe.
25 Diotsa emazteac, Baceaquiat ecen Messiasa ethorteco dela, Christ deitzen dena, harc dathorrenean declaraturen dirauzquiguc gauça guciac.
The womman seith to hym, Y woot that Messias is comun, that is seid Crist; therfor whanne he cometh, he schal telle vs alle thingis.
26 Diotsa Iesusec, Ni naun hura, hirequin minço naicena.
Jhesus seith to hir, Y am he, that spekith with thee.
27 Eta bizquitartean ethor citecen haren discipuluac, eta mirets ceçaten nola emazte batequin minço cen: badaric-ere nehorc etzieçón erran, Ceren galdez ago? edo, Cer minço aiz horrequin?
And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?
28 Vtzi ceçan bada bere vncia emazteac, eta ioan cedin hirira, eta erran ciecén leku hartaco gendey.
Therfor the womman lefte hir watir pot, and wente in to the citee, and seide to tho men,
29 Çatozte, ikussaçue guiçon-bat ceinec erran baitrauzquit eguin ditudan gauça guciac: ezta haur Christ?
Come ye, and se ye a man, that seide to me alle thingis that Y haue don; whether he be Crist?
30 Ilki citecen bada hiritic, eta ethor citecen harengana.
And thei wenten out of the citee, and camen to hym.
31 Eta bizquitartean othoitz eguiten ceraucaten discipuluéc, cioitela, Magistrua, ian eçac.
In the mene while hise disciplis preieden hym, and seiden, Maistir, ete.
32 Baina harc erran ciecén, Nic viandabat dut iateco, çuec eztaquiçuenic.
But he seide to hem, Y haue mete to ete, that ye knowen not.
33 Erraiten çuten bada discipuluéc elkarren artean, Nehorc ekarri othe drauca iatera?
Therfor disciplis seiden togidir, Whether ony man hath brouyt him mete to ete?
34 Dioste Iesusec, Ene viandá da eguin deçadan ni igorri nauenaren vorondatea, eta acaba deçadan haren obrá.
Jhesus seith to hem, My mete is, that Y do the wille of hym that sente me, that Y perfourme the werk of hym.
35 Eztuçue çuec erraiten, Oraino laur hilebethe dirade, eta vztá ethorriren da? Huná, erraiten drauçuet, goititzaçue çuen beguiac, miraitzaçue bazterrac, ecen ia churitu dirade vztaren biltzeco.
Whether ye seien not, that yit foure monethis ben, and rype corn cometh? Lo! Y seie to you, lifte vp youre iyen, and se ye the feeldis, for now thei ben white to repe.
36 Eta vztá biltzen duenac, sari recebitzen du, eta biltzen du fructua vicitze eternaleracotzát: ereiten duenac bozcario duençát, bayeta biltzen duenac-ere. (aiōnios g166)
And he that repith takith hire, and gaderith fruyt in to euerlastynge lijf; that bothe he that sowith, and he that repith, haue ioye togidere. (aiōnios g166)
37 Ecen hunetan erran haur eguiazco da, Bat da ereiten duena, eta bercebat biltzen duena.
In this thing is the word trewe, for anothir is that sowith, and anothir that repith.
38 Nic igorri çaituztet nekatu etzaretenaren biltzera: berceac nekatu içan dirade, eta çuec hayén trabailluan sarthu içan çarete.
Y sente you to repe, that that ye `haue not trauelid; `othere men han trauelid, and ye han entrid `in to her trauels.
39 Eta hiri hartaco Samaritanoetaric anhitzec sinhets ceçaten hura baithan, emazte testificatu çuenaren erranagatic, cioela, Eguin dudan gucia erran draut.
And of that citee many Samaritans bileueden in hym, for the word of the womman, that bare witnessyng, That he seide to me alle thingis that Y haue don.
40 Ethorri ciradenean bada Samaritanoac, othoitz eguin cieçoten hequin egon ledin: eta egon cedin han bi egun.
Therfor whanne Samaritans camen to hym, thei preieden hym to dwelle there; and he dwelte there twey daies.
41 Eta anhitzez guehiagoc sinhets ceçaten beraren hitzagatic.
And many mo bileueden for his word,
42 Eta emazteari erraiten ceraucaten, Eztinagu goitiric hire erranagatic sinhesten: ecen gueuroc ençun dinagu, eta baceaquinagu ecen haur dela eguiazqui Christ munduaren Saluadorea.
and seiden to the womman, That now not for thi speche we bileuen; for we han herd, and we witen, that this is verili the sauyour of the world.
43 Eta bi egunen buruän parti cedin handic, eta ioan cedin Galilearát.
And aftir twei daies he wente out fro thennus, and wente in to Galilee.
44 Ecen Iesusec berac testifica ceçan, ecen Propheta batec bere herrian ohoreric eztuela.
And he bar witnessyng, that a profete in his owne cuntre hath noon onour.
45 Bada ethorri içan cenean Galileara, recebi ceçaten Galileanoec, bestán Ierusalemen eguin cituen gauça guciac ikussiric: ecen hec-ere ethorri içan ciraden bestara.
Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.
46 Ethor cedin bada Iesus berriz Cana Galileaco hirira, non eguin vkan baitzuen vra mahatsarno. Eta cen gorte iaun-bat, ceinen semea baitzén eri Capernaumen.
Therfor he cam eftsoone in to the Cane of Galile, where he made the watir wiyn. And `a litil kyng was, whos sone was sijk at Cafarnaum.
47 Haur, encunic ecen Iesus ethorri cela Iudeatic Galileara, ioan cedin harengana, eta othoitz eguin cieçon iauts ledin, eta senda lieçón bere semea: ecen hiltzera cioan.
Whanne this hadde herd, that Jhesu schulde come fro Judee in to Galilee, he wente to hym, and preiede hym, that he schulde come doun, and heele his sone; for he bigan to die.
48 Erran cieçón orduan Iesusec, Signoac eta miraculuac ikus ezpaditzaçue, ezteçaqueçue sinhets.
Therfor Jhesus seide to him, But ye se tokenes and grete wondris, ye bileuen not.
49 Diotsa gorte iaun harc, Iauna, iautsi adi ene semea hil dadin baino lehen.
The litil kyng seith to hym, Lord, come doun, bifor that my sone die.
50 Diotsa Iesusec, Habil: hire semea vici duc. Eta sinhets ceçan guiçonac Iesusec erran ceraucan hitza eta ioan cedin.
Jhesus seith to hym, Go, thi sone lyueth. The man bileuede to the word, that Jhesus seide to hym, and he wente.
51 Eta ia hura iausten cela bere cerbitzariac bat cequizquion, eta conta cieçoten, cioitela, Hire semea vici duc.
And now whanne he cam doun, the seruauntis camen ayens hym, and telden to hym, and seiden, That his sone lyuede.
52 Orduan galdeguin ciecén, cer orenez hobequi eriden içan cen: eta erran cieçoten, Atzo çazpi orenetan vtzi cian helgaitzac.
And he axide of hem the our, in which he was amendid. And thei seiden to hym, For yistirdai in the seuenthe our the feuer lefte him.
53 Eçagut ceçan bada aitác ecen oren hartan cela Iesusec erran ceraucana, Hire semea vici duc. Eta sinhets ceçan berac, eta haren etche guciac.
Therfor the fadir knewe, that thilke our it was, in which Jhesus seide to hym, Thi sone lyueth; and he bileuede, and al his hous.
54 Bigarren signo haur berriz eguin ceçan Iesusec ethorri içan cenean Iudeatic Galileara.
Jhesus dide eft this secounde tokene, whanne he cam fro Judee in to Galilee.
