Joan 4
1 Bada eçagutu çuenean Iaunac nola ençun çuten Phariseuéc ecen Iesusec discipulu guehiago eguiten çuela eta batheyatzen, ecen ez Ioannesec:
Now when it was clear to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism
2 (Iesus bera batheyatzen ari ezpacen-ere, baina haren discipuluac)
(Though, in fact, it was his disciples who gave baptism, not Jesus himself),
3 Vtzi ceçan Iudea, eta ioan cedin berriz Galilearát.
He went out of Judaea into Galilee again.
4 Eta harc behar çuen iragan Samariatic.
And it was necessary for him to go through Samaria.
5 Ethorten da bada Samariaco hiri Sichar deitzen den batetara cein baita Iacob-ec bere seme Iosephi eman ceraucan possessionearen aldean.
So he came to a town of Samaria which was named Sychar, near to the bit of land which Jacob gave to his son Joseph:
6 Eta cen han Iacob-en ithurria: Iesus bada bidean vnhatua berehala iar cedin ithur bazterrean: ecen bacén sey orenén inguruä.
Now Jacob's fountain was there. Jesus, being tired after his journey, was resting by the fountain. It was about the sixth hour.
7 Ethor cedin emazte Samaritanabat vr idoquitera: erran cieçón hari Iesusec, Indan edatera.
A woman of Samaria came to get water, and Jesus said to her, Give me some water.
8 Ecen haren discipuluac ioan içan ciraden hirira iateco erostera.
For his disciples had gone to the town to get food.
9 Diotsa bada hari emazte Samaritana hunec, Nola hi Iudu aicelaric, edatera niri esquez aut, bainaiz emazte Samaritana? ecen eztié conuersationeric Iuduéc Samaritanoequin.
The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria.
10 Ihardets ceçan Iesusec eta erran cieçon, Baldin bahaqui Iaincoaren dohaina, eta nor den hiri erraiten draunana, Indan edatera, hi escatu inçayqueon hari, eta eman baitzerauquenán vr vicitic.
In answer Jesus said, If you had knowledge of what God gives freely and who it is who says to you, Give me water, you would make your prayer to him, and he would give you living water.
11 Diotsa emazteac, Iauna, eztuc cerçaz idoqui deçán, eta putzua duc barna: nondic duc beraz vr vici hori?
The woman said to him, Sir, you have no vessel and the fountain is deep; from where will you get the living water?
12 Ala gure aita Iacob baino handiago aiz hi, ceinec eman baitraucu putzu haur, eta berac hunetaric edan baitu, eta haren haourréc, eta haren abréc?
Are you greater than our father Jacob who gave us the fountain and took the water of it himself, with his children and his cattle?
13 Ihardets ceçan Iesusec eta erran cieçon, Vr hunetaric edaten duen gucia egarrituren dun berriz:
Jesus said to her, Everyone who takes this water will be in need of it again:
15 Diotsa emazteac, Iauna, indac vr horretaric, egarri eznadin, eta ethor eznadin huna idoquitera.
The woman said to him, Sir, give me this water, so that I may not be in need again of drink and will not have to come all this way for it.
16 Diotsa Iesusec, Habil dei eçan eure senharra, eta athor huna.
Jesus said to her, Go, get your husband and come back here with him.
17 Ihardets ceçan emazteac eta erran cieçón, Eztiát senharric. Diotsa Iesusec, Vngui erran dun, Eztiát senharric.
In answer, the woman said, I have no husband. Jesus said to her, You have said rightly, I have no husband:
18 Ecen borz senhar vkan ditun, eta orain dunana, eztun hire senhar: hori eguiaz erran dun.
You have had five husbands, and the man you have now is not your husband: that was truly said.
19 Diotsa emazteac, Iauna, badiacussát ecen Propheta aicela hi.
The woman said to him, Sir, I see that you are a prophet.
20 Gure aitéc mendi hunetan adoratu vkan dié: eta çuec dioçue ecen Ierusalemen dela lekua non adoratu behar baita.
Our fathers gave worship on this mountain, but you Jews say that the right place for worship is in Jerusalem.
21 Diotsa Iesusec, Emazteá, sinhets neçan ni, ecen ethorten dela orena noiz ezpaituçue mendi hunetan ez Ierusalemen adoraturen Aita.
Jesus said to her, Woman, take my word for this; the time is coming when you will not give worship to the Father on this mountain or in Jerusalem.
22 Çuec adoratzen duçue eztaquiçuena, guc adoratzen dinagu daquiguna: ecen saluamendua Iuduetaric dun.
You give worship, but without knowledge of what you are worshipping: we give worship to what we have knowledge of: for salvation comes from the Jews.
23 Baina ethorten dun orena, eta orain dun, noiz adoraçale eguiazcoéc adoraturen baitute Aita spirituz eta eguiaz: ecen Aita-ere halaco adoraçalén galdez diagon.
But the time is coming, and is even now here, when the true worshippers will give worship to the Father in the true way of the spirit, for these are the worshippers desired by the Father.
24 Iaincoa dun Spiritu: eta hura adoratzen dutenéc, spirituz eta eguiaz adoratu behar diné.
God is Spirit: then let his worshippers give him worship in the true way of the spirit.
25 Diotsa emazteac, Baceaquiat ecen Messiasa ethorteco dela, Christ deitzen dena, harc dathorrenean declaraturen dirauzquiguc gauça guciac.
The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things clear to us.
26 Diotsa Iesusec, Ni naun hura, hirequin minço naicena.
Jesus said to her, I, who am talking to you, am he.
27 Eta bizquitartean ethor citecen haren discipuluac, eta mirets ceçaten nola emazte batequin minço cen: badaric-ere nehorc etzieçón erran, Ceren galdez ago? edo, Cer minço aiz horrequin?
At that point the disciples came back, and they were surprised to see him talking to a woman; but not one of them said to him, What is your purpose? or, Why are you talking to her?
28 Vtzi ceçan bada bere vncia emazteac, eta ioan cedin hirira, eta erran ciecén leku hartaco gendey.
Then the woman put down her water-pot and went into the town, and said to the people,
29 Çatozte, ikussaçue guiçon-bat ceinec erran baitrauzquit eguin ditudan gauça guciac: ezta haur Christ?
Come and see a man who has been talking to me of everything I ever did! Is it possible that this is the Christ?
30 Ilki citecen bada hiritic, eta ethor citecen harengana.
So they went out of the town and came to him.
31 Eta bizquitartean othoitz eguiten ceraucaten discipuluéc, cioitela, Magistrua, ian eçac.
While this was taking place, the disciples were saying to Jesus, Master, take some food.
32 Baina harc erran ciecén, Nic viandabat dut iateco, çuec eztaquiçuenic.
But he said to them, I have food of which you have no knowledge.
33 Erraiten çuten bada discipuluéc elkarren artean, Nehorc ekarri othe drauca iatera?
So the disciples said one to another, Did anyone give him food?
34 Dioste Iesusec, Ene viandá da eguin deçadan ni igorri nauenaren vorondatea, eta acaba deçadan haren obrá.
Jesus said, My food is to do the pleasure of him who sent me and to make his work complete.
35 Eztuçue çuec erraiten, Oraino laur hilebethe dirade, eta vztá ethorriren da? Huná, erraiten drauçuet, goititzaçue çuen beguiac, miraitzaçue bazterrac, ecen ia churitu dirade vztaren biltzeco.
You would say, Four months from now is the time of the grain-cutting. Take a look, I say to you, at the fields; they are even now white for cutting.
36 Eta vztá biltzen duenac, sari recebitzen du, eta biltzen du fructua vicitze eternaleracotzát: ereiten duenac bozcario duençát, bayeta biltzen duenac-ere. (aiōnios g166)
He who does the cutting now has his reward; he is getting together fruit for eternal life, so that he who did the planting and he who gets in the grain may have joy together. (aiōnios g166)
37 Ecen hunetan erran haur eguiazco da, Bat da ereiten duena, eta bercebat biltzen duena.
In this the saying is a true one, One does the planting, and another gets in the grain.
38 Nic igorri çaituztet nekatu etzaretenaren biltzera: berceac nekatu içan dirade, eta çuec hayén trabailluan sarthu içan çarete.
I sent you to get in grain which you had no hand in planting: other men did that work, and you take the reward.
39 Eta hiri hartaco Samaritanoetaric anhitzec sinhets ceçaten hura baithan, emazte testificatu çuenaren erranagatic, cioela, Eguin dudan gucia erran draut.
Now a number of the people of that town had faith in him because of the woman's witness: He has been talking to me of everything I ever did.
40 Ethorri ciradenean bada Samaritanoac, othoitz eguin cieçoten hequin egon ledin: eta egon cedin han bi egun.
So when the people came to him they made request to him to be among them for a time, and he was there two days.
41 Eta anhitzez guehiagoc sinhets ceçaten beraren hitzagatic.
And a great number more of them came to have faith in him because of what he himself said.
42 Eta emazteari erraiten ceraucaten, Eztinagu goitiric hire erranagatic sinhesten: ecen gueuroc ençun dinagu, eta baceaquinagu ecen haur dela eguiazqui Christ munduaren Saluadorea.
And they said to the woman, Now we have faith, but not because of your story: we ourselves have given ear to his words, and we are certain that he is truly the Saviour of the world.
43 Eta bi egunen buruän parti cedin handic, eta ioan cedin Galilearát.
And after the two days he went on from there into Galilee.
44 Ecen Iesusec berac testifica ceçan, ecen Propheta batec bere herrian ohoreric eztuela.
For Jesus himself said that a prophet has no honour in the country of his birth.
45 Bada ethorri içan cenean Galileara, recebi ceçaten Galileanoec, bestán Ierusalemen eguin cituen gauça guciac ikussiric: ecen hec-ere ethorri içan ciraden bestara.
So when he came into Galilee, the Galilaeans took him to their hearts because of the things which they had seen him do in Jerusalem at the feast — they themselves having been there at the feast.
46 Ethor cedin bada Iesus berriz Cana Galileaco hirira, non eguin vkan baitzuen vra mahatsarno. Eta cen gorte iaun-bat, ceinen semea baitzén eri Capernaumen.
So he came to Cana in Galilee, where he had made the water wine. And there was a certain man of high position whose son was ill at Capernaum.
47 Haur, encunic ecen Iesus ethorri cela Iudeatic Galileara, ioan cedin harengana, eta othoitz eguin cieçon iauts ledin, eta senda lieçón bere semea: ecen hiltzera cioan.
When it came to his ears that Jesus had come from Judaea into Galilee, he went to him and made a request that he would come down to his son, who was near to death, and make him well.
48 Erran cieçón orduan Iesusec, Signoac eta miraculuac ikus ezpaditzaçue, ezteçaqueçue sinhets.
Then Jesus said to him, You will not have faith if you do not see signs and wonders.
49 Diotsa gorte iaun harc, Iauna, iautsi adi ene semea hil dadin baino lehen.
The man said, Sir, come down before my boy is dead.
50 Diotsa Iesusec, Habil: hire semea vici duc. Eta sinhets ceçan guiçonac Iesusec erran ceraucan hitza eta ioan cedin.
And Jesus said, Go in peace; your son is living. The man had faith in the word which Jesus said to him and went away.
51 Eta ia hura iausten cela bere cerbitzariac bat cequizquion, eta conta cieçoten, cioitela, Hire semea vici duc.
And while he was going down, his servants came to him and said, Your boy is living.
52 Orduan galdeguin ciecén, cer orenez hobequi eriden içan cen: eta erran cieçoten, Atzo çazpi orenetan vtzi cian helgaitzac.
So he put a question to them as to the hour when he became better; and they said to him, The disease went from him yesterday at the seventh hour.
53 Eçagut ceçan bada aitác ecen oren hartan cela Iesusec erran ceraucana, Hire semea vici duc. Eta sinhets ceçan berac, eta haren etche guciac.
It was clear then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family.
54 Bigarren signo haur berriz eguin ceçan Iesusec ethorri içan cenean Iudeatic Galileara.
Now this is the second sign which Jesus did after he had come out of Judaea into Galilee.
