Joan 3
1 Cen bada Phariseuetaric edoceimbat Nicodemo deitzen cenic, Iuduén arteco principaletaric bat:
And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
2 Haur ethor cedin Iesusgana gauaz, eta erran cieçón, Magistruá, baceaquiagu ecen Iaincoaganic magistru ethorria aicela: ecen nehorc ecin eguin citzaquec hic eguiten dituán signo hauc, Iaincoa harequin ezpada.
And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
3 Ihardets ceçan Iesusec eta erran cieçón, Eguiaz eguiaz erraiten drauat, berriz iayo içanen eztenec, ecin ikus deçaquela Iaincoaren resumá
Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
4 Erran cieçón Nicodemoc, Nolatan guiçona iayo ahal daite çahar denean? ala berriz bere amaren sabelean sar eta iayo ahal daite?
Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
5 Ihardets ceçan Iesusec, Eguiaz eguiaz erraiten drauát, vrez eta Spirituz iayo eztena, ecin sar daitela Iaincoaren resumán.
Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
6 Haraguitic iayo dena haragui duc: eta Spiritutic iayo dena, spiritu duc.
`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
7 Ezteçála mirets ceren erran drauadan, Berriz iayo behar çarete.
Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
8 Haiceac nahi duen lekura diraunsac: eta haren hotsa ençuten duc: baina eztaquic nondic heldu den ez norat ioaiten den: hala duc spiritutic iayo den gucia.
The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
9 Ihardets ceçan Nicodemoc, eta erran cieçon, Nolatan gauça hauc eguin ahal daitezque?
Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
10 Ihardets ceçan Iesusec, eta erran cieçón, Hi aiz Israeleco doctor, eta gauça hauc eztituc eçagutzen?
Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
11 Eguiaz eguiaz erraiten drauat, ecen daquigun gauçá erraiten dugula, eta ikussi dugun gauçáz testificatzen dugula: baina gure testimoniagea eztuçue recebitzen.
Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
12 Baldin lurreco gauçác erran badrauzquiçuet, eta sinhesten ezpadituçue? nolatan baldin ceruco gauçác erran badietzaçuet sinhetsiren duçue?
If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
13 Ecen nehor ezta igan cerura, cerutic iautsi dena baicen, cein baita guiçonaren Seme ceruän dena.
And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
14 Eta nola Moysesec altcha baitzeçan suguea desertuan, hala altcha dadin behar da guiçonaren Semea:
And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
16 Ecen hala Iaincoac onhetsi vkan du mundua, non bere Seme bakoitza eman vkan baitu, hura baithan sinhesten duenic gal eztadin, baina vicitze eternala duençát. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
17 Ecen eztu igorri Iaincoac bere Semea mundura, mundua condemna deçançát, baina mundua harçaz salua dadinçát.
For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
18 Hura baithan sinhesten duenic, ezta condemnatzen: baina sinhesten eztuena ia condemnatua da: ecen eztu sinhetsi Iaincoaren Seme bakoitzaren icenean.
He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
19 Haur da bada condemnationea, ecen Arguia ethorri da mundura, baina onhetsiago dute guizonéc ilhumbea ecen ez Arguia: ceren hayen obrác gaichtoac baitirade.
And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
20 Ecen gaizqui ari den guciac, gaitz daritza arguiari: eta ezta arguira ethorten, haren obrác reprehendi eztitecençat.
For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
21 Baina bidezqui ari dena, ethorten da arguira, haren obrác manifesta ditecençat: ceren Iaincoaren araura eguinac baitirade.
But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
22 Guero ethor cedin Iesus bere discipuluequin Iudeaco lurrera: eta han egoiten cen hequin, eta batheyatzen ari cen.
Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
23 Eta Ioannes-ere batheyatzen ari cen Enonen Salimgo aldean, ceren anhitz vr baitzén han: eta ethorten ciradén gendeac eta batheyatzen ciraden.
And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
24 Ecen oraino etzén eçarri içan Ioannes presoindeguian.
And Joon was not yit sent in to prisoun.
25 Altcha cedin bada questionebat Ioannesen discipuluetaric Iuduequin purificationeaz.
Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
26 Eta ethor citecen Ioannesgana, eta erran cieçoten, Magistruá, Iordanaz berce aldean hirequin cena, ceinez hic testificatu baituc, hará, batheyatzen ari duc, eta guciac ethorten dituc harengana.
And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
27 Ihardets ceçan Ioannes-ec eta erran ceçan, Ecin guiçonac recebi deçaque deus, baldin eman ezpadaquio cerutic.
Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
28 Çuec ceuroc çaituztet testimonio nola erran dudan, Ez naiz ni Christ, baina igorri içan naiz haren aitzinean.
Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
29 Sposa duena sposo da: baina sposo denaren adisquide han dena eta hura ençuten duena, haguitz alegueratzen da sposoaren vozagatic: beraz ene alegrançá complitu da.
He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
30 Harc behar du handitu, eta nic chipitu.
It bihoueth hym to wexe, but me to be maad lesse.
31 Garaitic ethorri dena, gucién gaineco da: lurretic dena, lurreco da, eta lurreco gaucéz minço da: cerutic ethorri dena gucién gaineco da.
He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
32 Eta cer ikussi eta ençun baitu hura testificatzen du: baina haren testimoniagea nehorc eztu recebitzen.
And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
33 Haren testimoniagea recebitu duenac ciguilatu du ecen Iaincoa eguiati dela.
But he that takith his witnessyng, hath confermyd that God is sothefast.
34 Ecen Iaincoac igorri duena Iaincoaren hitzéz minçatzen da, ecen Iaincoac eztrauca neurriz emaiten Spiritua.
But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
35 Aitác maite du Semea, eta gauça guciac eman ditu haren escura.
The fadir loueth the sone, and he hath youun alle thingis in his hoond.
36 Sinhesten duenac Semea baithan, badu vicitze eternala: baina Semea obeditzen eztuenac, eztu ikussiren vicitzea, baina Iaincoaren hirá dago haren gainean. (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
