Joan 3
1 Cen bada Phariseuetaric edoceimbat Nicodemo deitzen cenic, Iuduén arteco principaletaric bat:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Judeans.
2 Haur ethor cedin Iesusgana gauaz, eta erran cieçón, Magistruá, baceaquiagu ecen Iaincoaganic magistru ethorria aicela: ecen nehorc ecin eguin citzaquec hic eguiten dituán signo hauc, Iaincoa harequin ezpada.
He came to Yeshua by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
3 Ihardets ceçan Iesusec eta erran cieçón, Eguiaz eguiaz erraiten drauat, berriz iayo içanen eztenec, ecin ikus deçaquela Iaincoaren resumá
Yeshua answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
4 Erran cieçón Nicodemoc, Nolatan guiçona iayo ahal daite çahar denean? ala berriz bere amaren sabelean sar eta iayo ahal daite?
Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
5 Ihardets ceçan Iesusec, Eguiaz eguiaz erraiten drauát, vrez eta Spirituz iayo eztena, ecin sar daitela Iaincoaren resumán.
Yeshua answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
6 Haraguitic iayo dena haragui duc: eta Spiritutic iayo dena, spiritu duc.
That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
7 Ezteçála mirets ceren erran drauadan, Berriz iayo behar çarete.
Don’t marvel that I said to you, ‘You must be born anew.’
8 Haiceac nahi duen lekura diraunsac: eta haren hotsa ençuten duc: baina eztaquic nondic heldu den ez norat ioaiten den: hala duc spiritutic iayo den gucia.
The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
9 Ihardets ceçan Nicodemoc, eta erran cieçon, Nolatan gauça hauc eguin ahal daitezque?
Nicodemus answered him, “How can these things be?”
10 Ihardets ceçan Iesusec, eta erran cieçón, Hi aiz Israeleco doctor, eta gauça hauc eztituc eçagutzen?
Yeshua answered him, “Are you the teacher of Israel, and don’t understand these things?
11 Eguiaz eguiaz erraiten drauat, ecen daquigun gauçá erraiten dugula, eta ikussi dugun gauçáz testificatzen dugula: baina gure testimoniagea eztuçue recebitzen.
Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.
12 Baldin lurreco gauçác erran badrauzquiçuet, eta sinhesten ezpadituçue? nolatan baldin ceruco gauçác erran badietzaçuet sinhetsiren duçue?
If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
13 Ecen nehor ezta igan cerura, cerutic iautsi dena baicen, cein baita guiçonaren Seme ceruän dena.
No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
14 Eta nola Moysesec altcha baitzeçan suguea desertuan, hala altcha dadin behar da guiçonaren Semea:
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
16 Ecen hala Iaincoac onhetsi vkan du mundua, non bere Seme bakoitza eman vkan baitu, hura baithan sinhesten duenic gal eztadin, baina vicitze eternala duençát. (aiōnios g166)
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. (aiōnios g166)
17 Ecen eztu igorri Iaincoac bere Semea mundura, mundua condemna deçançát, baina mundua harçaz salua dadinçát.
For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
18 Hura baithan sinhesten duenic, ezta condemnatzen: baina sinhesten eztuena ia condemnatua da: ecen eztu sinhetsi Iaincoaren Seme bakoitzaren icenean.
He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.
19 Haur da bada condemnationea, ecen Arguia ethorri da mundura, baina onhetsiago dute guizonéc ilhumbea ecen ez Arguia: ceren hayen obrác gaichtoac baitirade.
This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
20 Ecen gaizqui ari den guciac, gaitz daritza arguiari: eta ezta arguira ethorten, haren obrác reprehendi eztitecençat.
For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
21 Baina bidezqui ari dena, ethorten da arguira, haren obrác manifesta ditecençat: ceren Iaincoaren araura eguinac baitirade.
But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
22 Guero ethor cedin Iesus bere discipuluequin Iudeaco lurrera: eta han egoiten cen hequin, eta batheyatzen ari cen.
After these things, Yeshua came with his disciples into the land of Judea. He stayed there with them and immersed.
23 Eta Ioannes-ere batheyatzen ari cen Enonen Salimgo aldean, ceren anhitz vr baitzén han: eta ethorten ciradén gendeac eta batheyatzen ciraden.
Yochanan also was immersing in Enon near Salim, because there was much water there. They came and were immersed;
24 Ecen oraino etzén eçarri içan Ioannes presoindeguian.
for Yochanan was not yet thrown into prison.
25 Altcha cedin bada questionebat Ioannesen discipuluetaric Iuduequin purificationeaz.
Therefore a dispute arose on the part of Yochanan’s disciples with some Judeans about purification.
26 Eta ethor citecen Ioannesgana, eta erran cieçoten, Magistruá, Iordanaz berce aldean hirequin cena, ceinez hic testificatu baituc, hará, batheyatzen ari duc, eta guciac ethorten dituc harengana.
They came to Yochanan and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he immerses, and everyone is coming to him.”
27 Ihardets ceçan Ioannes-ec eta erran ceçan, Ecin guiçonac recebi deçaque deus, baldin eman ezpadaquio cerutic.
Yochanan answered, “A man can receive nothing unless it has been given him from heaven.
28 Çuec ceuroc çaituztet testimonio nola erran dudan, Ez naiz ni Christ, baina igorri içan naiz haren aitzinean.
You yourselves testify that I said, ‘I am not the Messiah,’ but, ‘I have been sent before him.’
29 Sposa duena sposo da: baina sposo denaren adisquide han dena eta hura ençuten duena, haguitz alegueratzen da sposoaren vozagatic: beraz ene alegrançá complitu da.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full.
30 Harc behar du handitu, eta nic chipitu.
He must increase, but I must decrease.
31 Garaitic ethorri dena, gucién gaineco da: lurretic dena, lurreco da, eta lurreco gaucéz minço da: cerutic ethorri dena gucién gaineco da.
“He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.
32 Eta cer ikussi eta ençun baitu hura testificatzen du: baina haren testimoniagea nehorc eztu recebitzen.
What he has seen and heard, of that he testifies; and no one receives his witness.
33 Haren testimoniagea recebitu duenac ciguilatu du ecen Iaincoa eguiati dela.
He who has received his witness has set his seal to this, that God is true.
34 Ecen Iaincoac igorri duena Iaincoaren hitzéz minçatzen da, ecen Iaincoac eztrauca neurriz emaiten Spiritua.
For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
35 Aitác maite du Semea, eta gauça guciac eman ditu haren escura.
The Father loves the Son, and has given all things into his hand.
36 Sinhesten duenac Semea baithan, badu vicitze eternala: baina Semea obeditzen eztuenac, eztu ikussiren vicitzea, baina Iaincoaren hirá dago haren gainean. (aiōnios g166)
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.” (aiōnios g166)
