Joan 19
1 Orduan bada har ceçan Pilatec Iesus, eta açota ceçan.
So Pilate then took Yeshua, and flogged him.
2 Eta gendarmeséc plegaturic coroabat elhorriz eçar ceçaten haren buru gainean, eta escarlatazco abillamendu batez vezti ceçaten.
The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
3 Eta erraiten çutén, Vngui hel daquiala Iuduen Regueá. Eta cihor vkaldiz ceraunsaten.
And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
4 Ilki cedin bada berriz Pilate campora, eta erran ciecén, Huná, ekarten drauçuet campora, eçagut deçaçuençat ecen eztudala hunetan hoguenic batre erideiten.
Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
5 Ilki cedin bada Iesus campora, elhorrizco coroá çacarquela, eta escarlatazco abillamendua. Eta dioste Pilatec, Huná guiçona.
Then Yeshua came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
6 Baina ikussi çutenean hura Sacrificadore principaléc eta officieréc, oihu eguin ceçaten, cioitela, Crucifica eçac, crucifica eçac. Dioste Pilatec, Har eçaçue ceuroc, eta crucifica eçaçue: ecen nic eztut erideiten haur baithan hoguenic.
When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
7 Ihardets cieçoten Iuduéc, Guc Leguea diagu, eta gure Leguearen arauez hil behar dic, ecen Iaincoaren Seme bere buruä eguin dic.
The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
8 Ençun çuenean bada Pilatec hitz haur, beldurrago cedin.
When therefore Pilate heard this saying, he was more afraid.
9 Eta sar cedin Pretoriora berriz, eta erran cieçón Iesusi, Nongo aiz hi? Eta Iesusec repostaric etzieçón eman.
He entered into the Praetorium again, and said to Yeshua, "Where are you from?" But Yeshua gave him no answer.
10 Diotsa bada Pilatec, Niri ezatzait minço? Eztaquic ecen bothere dudala hire crucificatzeco, eta bothere dudala hire largatzeco?
Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
11 Ihardets ceçan Iesusec, Ezuque bothereric batre ene contra, baldin eman ezpalitzaic gainetic: halacotz, ni hiri liuratu narauanac, bekatu handiagoa dic.
Yeshua answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
12 Handic harat baçabilan Pilate hura largatu nahiz: baina Iuduac heyagoraz ceuden, Baldin hori larga badeçac, ezaiz Cesaren adisquide: ecen bere buruä regue eguiten duen gucia contrastatzen ciayóc Cesari.
At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
13 Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan.
When Pilate therefore heard these words, he brought Yeshua out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
14 Eta cen orduan Bazcoco preparationea, eta sey orenén inguruä: orduan dioste Pilatec Iuduey, Huná çuen Reguea.
Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
15 Baina hec oihu ceguiten, Ken, ken, crucifica eçac. Dioste Pilatec, çuen Reguea crucificaturen dut? Ihardets çaçaten Sacrificadore principaléc, Eztiagu regueric Cesar baicen.
They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."
16 Orduan bada eman ciecén crucifica ledinçát. Eta har ceçaten Iesus, eta eraman ceçaten.
So then he delivered him to them to be crucified. So they took Yeshua.
17 Eta hura bere crutzea çacarquela ethor cedin Bur-heçur plaça deitzen denera, eta Hebraicoz Golgotha.
And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Gagulta,"
18 Non crucifica baitzeçaten hura, eta harequin berceric biga, alde batetic eta bercetic, eta Iesus artean.
where they crucified him, and with him two others, on either side one, and Yeshua in the middle.
19 Eta scriba ceçan titulubat Pilatec, eta eçar ceçan haren crutze gainean: eta cen scribatua, IESVS NAZARENO IVDVEN REGVEA.
Pilate wrote a title also, and put it on the cross. There was written, "YESHUA THE NATSRAYA, THE KING OF THE JEWS."
20 Titulu haur bada Iuduetaric anhitzec iracurt ceçaten: ecen ciuitate aldean cen Iesus crucificatu cen lekua: eta cen scribatua Hebraicoz, Grecquez, eta Latinez.
Therefore many Jews read this title, for the place where Yeshua was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Ciotsaten bada Pilati Iuduén Sacrificadore principaléc, Ezteçála scriba Iuduén Regue: baina berac erran duela, Iuduén Reguea naiz.
The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
22 Ihardets ceçan Pilatec, Scribatu dudana, scribatu dut.
Pilate answered, "What I have written, I have written."
23 Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa.
Then the soldiers, when they had crucified Yeshua, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
25 Eta ceuden Iesusen crutzearen aldean, haren ama eta haren amaren ahizpá, Maria Cleopasena eta Maria Magdalena.
But there were standing by the cross of Yeshua his mother, and his mother's sister, Maryam the wife of Qalyopa, and Maryam Magdelaitha.
26 Ikus citzanean bada Iesusec bere ama, eta maite çuen discipulua han cegoela, diotsa bere amari, Emazteá, horrá hire semea.
Therefore when Yeshua saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
27 Guero diotsa discipuluari, Horrá hire ama. Eta orduandanic recebi ceçan hura discipuluac beregana.
Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
28 Guero nola baitzaquian Iesusec ecen berce gauça guciac ia complitu ciradela, compli ledinçát Scripturá, erran ceçan, Egarri naiz.
After this, Yeshua, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
29 Eta vncibat cen han vinagrez betheric eçarria. Eta hec bethe ceçaten spongiabat vinagrez, eta hissopoaren inguruän eçarriric, presenta cieçoten ahora.
A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Eta hartu çuenean Iesusec vinagrea, erran ceçan, Gucia complitu da: eta buruä beheraturic renda ceçan spiritua.
When Yeshua therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
31 Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
32 Ethor citecen bada gendarmesac, eta hauts citzaten lehenaren çangoac, eta berce harequin crucificatu cenarenac.
Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
33 Baina Iesusgana ethor citecenean, ikussiric ia hura hil cela etzitzaten hauts haren çangoac.
but when they came to Yeshua, and saw that he was already dead, they did not break his legs.
34 Baina gendarmesetaric batec dardoaz haren seihetsa iragan ceçan, eta bertan ilki cedin odol eta vr.
However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 Eta ikussi duenac testificatu vkan du, eta eguiazcoa da haren testimoniagea: harc badaqui ecen eguiác erraiten dituela, çuec-ere sinhets deçaçuençát.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Ecen gauça hauc eguin içan dirade Scriptura compli ledinçát, Ezta hautsiren haren heçurric.
For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
37 Eta berriz berce Scriptura batec erraiten du, Ikussiren duté nor çulhatu dutén.
Again another Scripture says, "They will look on him whom they pierced."
38 Gauça hauen ondoan othoitz eguin cieçön Pilati Ioseph Arimatheacoac (cein baitzén Iesusen discipulu, baina ichilizco, Iuduén beldurrez) ken leçan Iesusen gorputza: eta permetti cieçón Pilatec. Ethor cedin bada eta ken ceçan Iesusen gorputza.
After these things, Yauseph of Arimathea, being a disciple of Yeshua, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Yeshua. Pilate gave him permission. He came therefore and took away his body.
39 Eta ethor cedin Nicodemo-ere (ethorri içan cena Iesusgana gauaz lehenic) ekarten çuela myrrhazco eta aloesezco quasi ehun liberataco mixtionebat.
Niqadimus, who at first came to Yeshua by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
40 Har ceçaten orduan Iesusen gorputza, eta lot ceçaten hura mihistoihalez aromatezco vssainequin, nola costuma baitute Iuduéc ohorzteco.
So they took the body of Yeshua, and bound it in linen cloths with the spices, according to Jewish burial practice.
41 Eta hura crucificatu içan cen leku hartan cen baratzebat, eta baratzean monument berribat, ceinetan oraino ezpaitzén nehor eçarri içan.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
42 Han bada, Iuduén preparationeco egunaren causaz, ceren hurbil baitzén monumenta, eçar ceçaten Iesus.
Then because of the Jewish Preparation Day (for the tomb was nearby) they put Yeshua there.
