Joan 19
1 Orduan bada har ceçan Pilatec Iesus, eta açota ceçan.
Then Pilate took Jesus and had him flogged.
2 Eta gendarmeséc plegaturic coroabat elhorriz eçar ceçaten haren buru gainean, eta escarlatazco abillamendu batez vezti ceçaten.
Soldiers made a crown of thorns and placed it on his head, and put a purple robe on him.
3 Eta erraiten çutén, Vngui hel daquiala Iuduen Regueá. Eta cihor vkaldiz ceraunsaten.
Time and again they went up to him and said, “Hail, King of the Jews!” and slapped him.
4 Ilki cedin bada berriz Pilate campora, eta erran ciecén, Huná, ekarten drauçuet campora, eçagut deçaçuençat ecen eztudala hunetan hoguenic batre erideiten.
Pilate went outside once more and said to them, “I'm bringing him out here to you so you'll know I find him not guilty of any crime.”
5 Ilki cedin bada Iesus campora, elhorrizco coroá çacarquela, eta escarlatazco abillamendua. Eta dioste Pilatec, Huná guiçona.
Then Jesus came out wearing the crown of thorns and the purple robe. “Look, here's the man,” said Pilate.
6 Baina ikussi çutenean hura Sacrificadore principaléc eta officieréc, oihu eguin ceçaten, cioitela, Crucifica eçac, crucifica eçac. Dioste Pilatec, Har eçaçue ceuroc, eta crucifica eçaçue: ecen nic eztut erideiten haur baithan hoguenic.
When the chief priests and the guards saw Jesus, they shouted out, “Crucify him! Crucify him!” “You take him and crucify him,” Pilate answered. “I find him not guilty.”
7 Ihardets cieçoten Iuduéc, Guc Leguea diagu, eta gure Leguearen arauez hil behar dic, ecen Iaincoaren Seme bere buruä eguin dic.
The Jewish leaders replied, “We have a law, and according to that law he must die because he claimed to be the Son of God.”
8 Ençun çuenean bada Pilatec hitz haur, beldurrago cedin.
When Pilate heard this he was more afraid than ever,
9 Eta sar cedin Pretoriora berriz, eta erran cieçón Iesusi, Nongo aiz hi? Eta Iesusec repostaric etzieçón eman.
and he went back into the governor's palace. He asked Jesus, “Where do you come from?” But Jesus didn't respond.
10 Diotsa bada Pilatec, Niri ezatzait minço? Eztaquic ecen bothere dudala hire crucificatzeco, eta bothere dudala hire largatzeco?
“Are you refusing to talk to me?” Pilate said to him. “Don't you realize that I have the power to have you released or to crucify you?”
11 Ihardets ceçan Iesusec, Ezuque bothereric batre ene contra, baldin eman ezpalitzaic gainetic: halacotz, ni hiri liuratu narauanac, bekatu handiagoa dic.
“You would have no power over me unless it had been given to you from above,” Jesus answered. “Therefore the one who handed me over to you is guilty of the greater sin.”
12 Handic harat baçabilan Pilate hura largatu nahiz: baina Iuduac heyagoraz ceuden, Baldin hori larga badeçac, ezaiz Cesaren adisquide: ecen bere buruä regue eguiten duen gucia contrastatzen ciayóc Cesari.
When Pilate heard this he tried to set Jesus free, but the Jewish leaders shouted, “If you set this man free you're not Caesar's friend. Anyone who sets himself up as a king is rebelling against Caesar.”
13 Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan.
When Pilate heard this, he brought Jesus outside and sat down on the judgment seat at a place called Stone Pavement (Gabbatha in Hebrew).
14 Eta cen orduan Bazcoco preparationea, eta sey orenén inguruä: orduan dioste Pilatec Iuduey, Huná çuen Reguea.
It was around noon on the preparation day before the Passover. “Look, here is your king,” he said to the Jews.
15 Baina hec oihu ceguiten, Ken, ken, crucifica eçac. Dioste Pilatec, çuen Reguea crucificaturen dut? Ihardets çaçaten Sacrificadore principaléc, Eztiagu regueric Cesar baicen.
“Kill him! Kill him! Crucify him!” they screamed out. “Do you want me to crucify your king?” Pilate asked. “The only king we have is Caesar,” the chief priests replied.
16 Orduan bada eman ciecén crucifica ledinçát. Eta har ceçaten Iesus, eta eraman ceçaten.
So he handed Jesus over to them to be crucified.
17 Eta hura bere crutzea çacarquela ethor cedin Bur-heçur plaça deitzen denera, eta Hebraicoz Golgotha.
They led Jesus away, who carried his own cross, and went out to the “Place of the Skull,” (Golgotha in Hebrew).
18 Non crucifica baitzeçaten hura, eta harequin berceric biga, alde batetic eta bercetic, eta Iesus artean.
They crucified him there, and two others with him: one on either side, with Jesus between them.
19 Eta scriba ceçan titulubat Pilatec, eta eçar ceçan haren crutze gainean: eta cen scribatua, IESVS NAZARENO IVDVEN REGVEA.
Pilate had a notice made and placed on the cross which said, “Jesus of Nazareth, the King of the Jews.”
20 Titulu haur bada Iuduetaric anhitzec iracurt ceçaten: ecen ciuitate aldean cen Iesus crucificatu cen lekua: eta cen scribatua Hebraicoz, Grecquez, eta Latinez.
Many people read the notice because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 Ciotsaten bada Pilati Iuduén Sacrificadore principaléc, Ezteçála scriba Iuduén Regue: baina berac erran duela, Iuduén Reguea naiz.
Then the chief priests came to Pilate and asked him, “Don't write ‘the King of the Jews,’ but ‘This man said I am the King of the Jews.’”
22 Ihardets ceçan Pilatec, Scribatu dudana, scribatu dut.
Pilate replied, “What I have written I have written.”
23 Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa.
When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.
24 Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten.
So they said to each other, “Let's not tear it, but let's decide who will have it by rolling dice.” This fulfilled the Scripture that says, “They divided my garments among them and rolled dice for my clothing.”
25 Eta ceuden Iesusen crutzearen aldean, haren ama eta haren amaren ahizpá, Maria Cleopasena eta Maria Magdalena.
So that is what the soldiers did. Standing near the cross was Jesus' mother and his mother's sister, Mary the wife of Clopas and Mary Magdalene.
26 Ikus citzanean bada Iesusec bere ama, eta maite çuen discipulua han cegoela, diotsa bere amari, Emazteá, horrá hire semea.
When Jesus saw his mother, and the disciple he loved standing beside her, he said to his mother, “Mother, this is your son.”
27 Guero diotsa discipuluari, Horrá hire ama. Eta orduandanic recebi ceçan hura discipuluac beregana.
Then he said to the disciple, “This is your mother.” From then on the disciple took her into his home.
28 Guero nola baitzaquian Iesusec ecen berce gauça guciac ia complitu ciradela, compli ledinçát Scripturá, erran ceçan, Egarri naiz.
Jesus now realized that he had finished all that he had come to do. In fulfillment of Scripture, he said, “I'm thirsty.”
29 Eta vncibat cen han vinagrez betheric eçarria. Eta hec bethe ceçaten spongiabat vinagrez, eta hissopoaren inguruän eçarriric, presenta cieçoten ahora.
A jar of wine vinegar was standing there, so they soaked a sponge in the vinegar, put it on a hyssop stick, and held it to his lips.
30 Eta hartu çuenean Iesusec vinagrea, erran ceçan, Gucia complitu da: eta buruä beheraturic renda ceçan spiritua.
After he'd had the vinegar, Jesus said, “It's finished!” Then he bowed his head and breathed his last.
31 Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
It was preparation day, and the Jewish leaders didn't want to leave the bodies on the crosses during the Sabbath day (in fact this was a special Sabbath), so they asked Pilate to break the legs, so that the bodies could be removed.
32 Ethor citecen bada gendarmesac, eta hauts citzaten lehenaren çangoac, eta berce harequin crucificatu cenarenac.
So the soldiers came and broke the legs of the first one and then the other of those crucified with Jesus,
33 Baina Iesusgana ethor citecenean, ikussiric ia hura hil cela etzitzaten hauts haren çangoac.
but when they came to Jesus they saw he was already dead, so they didn't break his legs.
34 Baina gendarmesetaric batec dardoaz haren seihetsa iragan ceçan, eta bertan ilki cedin odol eta vr.
However, one of the soldiers stuck a spear into his side, and blood mixed with water came out.
35 Eta ikussi duenac testificatu vkan du, eta eguiazcoa da haren testimoniagea: harc badaqui ecen eguiác erraiten dituela, çuec-ere sinhets deçaçuençát.
The one who saw this has given this evidence, and his evidence is true. He's certain that what he says is true so you can believe it too.
36 Ecen gauça hauc eguin içan dirade Scriptura compli ledinçát, Ezta hautsiren haren heçurric.
It happened like this so Scripture would be fulfilled: “Not one of his bones will be broken,”
37 Eta berriz berce Scriptura batec erraiten du, Ikussiren duté nor çulhatu dutén.
and as another Scripture says, “They will look at the one they pierced.”
38 Gauça hauen ondoan othoitz eguin cieçön Pilati Ioseph Arimatheacoac (cein baitzén Iesusen discipulu, baina ichilizco, Iuduén beldurrez) ken leçan Iesusen gorputza: eta permetti cieçón Pilatec. Ethor cedin bada eta ken ceçan Iesusen gorputza.
After this Joseph of Arimathea asked Pilate if he could take down the body of Jesus, and Pilate gave his permission. Joseph was a disciple of Jesus, but in secret because he feared the Jews. So Joseph came and took the body away.
39 Eta ethor cedin Nicodemo-ere (ethorri içan cena Iesusgana gauaz lehenic) ekarten çuela myrrhazco eta aloesezco quasi ehun liberataco mixtionebat.
He was joined by Nicodemus, the man who had first visited Jesus at night. He brought with him a mixture of myrrh and aloes weighing about seventy-five pounds.
40 Har ceçaten orduan Iesusen gorputza, eta lot ceçaten hura mihistoihalez aromatezco vssainequin, nola costuma baitute Iuduéc ohorzteco.
They took Jesus' body and wrapped it in linen cloth together with the mixture of spices, in accordance with Jewish burial customs. There was a garden near where Jesus was crucified;
41 Eta hura crucificatu içan cen leku hartan cen baratzebat, eta baratzean monument berribat, ceinetan oraino ezpaitzén nehor eçarri içan.
and in the garden was a new, unused tomb.
42 Han bada, Iuduén preparationeco egunaren causaz, ceren hurbil baitzén monumenta, eçar ceçaten Iesus.
Since it was the Jewish day of preparation and the tomb was nearby, they laid Jesus to rest there.
