Joan 19
1 Orduan bada har ceçan Pilatec Iesus, eta açota ceçan.
Then Pilate took Jesus and had Him flogged.
2 Eta gendarmeséc plegaturic coroabat elhorriz eçar ceçaten haren buru gainean, eta escarlatazco abillamendu batez vezti ceçaten.
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3 Eta erraiten çutén, Vngui hel daquiala Iuduen Regueá. Eta cihor vkaldiz ceraunsaten.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4 Ilki cedin bada berriz Pilate campora, eta erran ciecén, Huná, ekarten drauçuet campora, eçagut deçaçuençat ecen eztudala hunetan hoguenic batre erideiten.
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5 Ilki cedin bada Iesus campora, elhorrizco coroá çacarquela, eta escarlatazco abillamendua. Eta dioste Pilatec, Huná guiçona.
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6 Baina ikussi çutenean hura Sacrificadore principaléc eta officieréc, oihu eguin ceçaten, cioitela, Crucifica eçac, crucifica eçac. Dioste Pilatec, Har eçaçue ceuroc, eta crucifica eçaçue: ecen nic eztut erideiten haur baithan hoguenic.
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7 Ihardets cieçoten Iuduéc, Guc Leguea diagu, eta gure Leguearen arauez hil behar dic, ecen Iaincoaren Seme bere buruä eguin dic.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8 Ençun çuenean bada Pilatec hitz haur, beldurrago cedin.
When Pilate heard this statement, he was even more afraid,
9 Eta sar cedin Pretoriora berriz, eta erran cieçón Iesusi, Nongo aiz hi? Eta Iesusec repostaric etzieçón eman.
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10 Diotsa bada Pilatec, Niri ezatzait minço? Eztaquic ecen bothere dudala hire crucificatzeco, eta bothere dudala hire largatzeco?
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11 Ihardets ceçan Iesusec, Ezuque bothereric batre ene contra, baldin eman ezpalitzaic gainetic: halacotz, ni hiri liuratu narauanac, bekatu handiagoa dic.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12 Handic harat baçabilan Pilate hura largatu nahiz: baina Iuduac heyagoraz ceuden, Baldin hori larga badeçac, ezaiz Cesaren adisquide: ecen bere buruä regue eguiten duen gucia contrastatzen ciayóc Cesari.
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13 Pilatec bada ençunic hitz haur, eraman ceçan campora Iesus, eta iar cedin alki iudicialean, Pabadura, eta Hebraicoz Gabbatha deitzen den lekuan.
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14 Eta cen orduan Bazcoco preparationea, eta sey orenén inguruä: orduan dioste Pilatec Iuduey, Huná çuen Reguea.
It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15 Baina hec oihu ceguiten, Ken, ken, crucifica eçac. Dioste Pilatec, çuen Reguea crucificaturen dut? Ihardets çaçaten Sacrificadore principaléc, Eztiagu regueric Cesar baicen.
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
16 Orduan bada eman ciecén crucifica ledinçát. Eta har ceçaten Iesus, eta eraman ceçaten.
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17 Eta hura bere crutzea çacarquela ethor cedin Bur-heçur plaça deitzen denera, eta Hebraicoz Golgotha.
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18 Non crucifica baitzeçaten hura, eta harequin berceric biga, alde batetic eta bercetic, eta Iesus artean.
There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19 Eta scriba ceçan titulubat Pilatec, eta eçar ceçan haren crutze gainean: eta cen scribatua, IESVS NAZARENO IVDVEN REGVEA.
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
20 Titulu haur bada Iuduetaric anhitzec iracurt ceçaten: ecen ciuitate aldean cen Iesus crucificatu cen lekua: eta cen scribatua Hebraicoz, Grecquez, eta Latinez.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21 Ciotsaten bada Pilati Iuduén Sacrificadore principaléc, Ezteçála scriba Iuduén Regue: baina berac erran duela, Iuduén Reguea naiz.
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22 Ihardets ceçan Pilatec, Scribatu dudana, scribatu dut.
Pilate answered, “What I have written, I have written.”
23 Bada gendarmeséc Iesus crucificatu çutenean har citzaten haren abillamenduac, (eta eguin citzaten laur parte, gendarmesetaric batbederari ceini bere partea) iaca-ere har ceçaten: eta iacá cen iostura gabe gainetic gucia ehoa.
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24 Erran ceçaten bada bere artean, Ezteçagula hura erdira, baina daguigun harçaz çorthe ceinen içanen den: eta haur, Scriptura compli ledinçát, dioela, Ene abillamenduac partitu vkan dituzté bere artean, eta ene abillamenduaren gainean çorthe egotzi vkan duté. Bada gendarmeséc gauça hauc eguin citzaten.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25 Eta ceuden Iesusen crutzearen aldean, haren ama eta haren amaren ahizpá, Maria Cleopasena eta Maria Magdalena.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
26 Ikus citzanean bada Iesusec bere ama, eta maite çuen discipulua han cegoela, diotsa bere amari, Emazteá, horrá hire semea.
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
27 Guero diotsa discipuluari, Horrá hire ama. Eta orduandanic recebi ceçan hura discipuluac beregana.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28 Guero nola baitzaquian Iesusec ecen berce gauça guciac ia complitu ciradela, compli ledinçát Scripturá, erran ceçan, Egarri naiz.
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29 Eta vncibat cen han vinagrez betheric eçarria. Eta hec bethe ceçaten spongiabat vinagrez, eta hissopoaren inguruän eçarriric, presenta cieçoten ahora.
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30 Eta hartu çuenean Iesusec vinagrea, erran ceçan, Gucia complitu da: eta buruä beheraturic renda ceçan spiritua.
When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31 Orduan Iuduéc ezlaudençat crutzean gorputzac Sabbathoan, ceren orduan baitzén preparationeco eguna: (ecen Sabbath hartaco egun handia cen) othoitz ceguioten Pilati hauts litecen hayén çangoac, eta ken litecen.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
32 Ethor citecen bada gendarmesac, eta hauts citzaten lehenaren çangoac, eta berce harequin crucificatu cenarenac.
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33 Baina Iesusgana ethor citecenean, ikussiric ia hura hil cela etzitzaten hauts haren çangoac.
But when they came to Jesus and saw that He was already dead, they did not break His legs.
34 Baina gendarmesetaric batec dardoaz haren seihetsa iragan ceçan, eta bertan ilki cedin odol eta vr.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35 Eta ikussi duenac testificatu vkan du, eta eguiazcoa da haren testimoniagea: harc badaqui ecen eguiác erraiten dituela, çuec-ere sinhets deçaçuençát.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36 Ecen gauça hauc eguin içan dirade Scriptura compli ledinçát, Ezta hautsiren haren heçurric.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37 Eta berriz berce Scriptura batec erraiten du, Ikussiren duté nor çulhatu dutén.
And, as another Scripture says: “They will look on the One they have pierced.”
38 Gauça hauen ondoan othoitz eguin cieçön Pilati Ioseph Arimatheacoac (cein baitzén Iesusen discipulu, baina ichilizco, Iuduén beldurrez) ken leçan Iesusen gorputza: eta permetti cieçón Pilatec. Ethor cedin bada eta ken ceçan Iesusen gorputza.
Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39 Eta ethor cedin Nicodemo-ere (ethorri içan cena Iesusgana gauaz lehenic) ekarten çuela myrrhazco eta aloesezco quasi ehun liberataco mixtionebat.
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40 Har ceçaten orduan Iesusen gorputza, eta lot ceçaten hura mihistoihalez aromatezco vssainequin, nola costuma baitute Iuduéc ohorzteco.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41 Eta hura crucificatu içan cen leku hartan cen baratzebat, eta baratzean monument berribat, ceinetan oraino ezpaitzén nehor eçarri içan.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
42 Han bada, Iuduén preparationeco egunaren causaz, ceren hurbil baitzén monumenta, eçar ceçaten Iesus.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
