< Joan 10 >

1 Eguiaz eguiaz erraiten drauçuet, borthatic ardién artheguira sartzen eztena, baina da igaiten bercetaric, hura ohoin da eta gaichtaguin.
“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber.
2 Baina borthatic sartzen dena, da ardien artzaina.
But one who enters in by the door is the shepherd of the sheep.
3 Huni borthalçainac irequiten drauca, eta ardiéc haren voza ençuten duté: eta bere ardiac deitzen ditu cein bere icenez, eta eramaiten ditu camporat.
The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.
4 Eta bere ardiac idoqui dituenean, hayén aitzinean ioaiten da: eta ardiac hari iarreiquiten çaizca, ecen eçagutzen dute haren voza.
Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.
5 Eta arrotz bati etzaizca iarreiquiren, baina ihes eguinen draucate: ceren ezpaitute eçagutzen arrotzén voza.
They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.”
6 Comparatione haur erran ciecén Iesusec: baina hec etzeçaten eçagut cer cen hæy erraiten cerauena.
Jesus spoke this parable to them, but they didn’t understand what he was telling them.
7 Erran ciecén bada berriz Iesusec, Eguiaz eguiaz erraiten drauçuet, ecen ni naicela ardién borthá.
Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door.
8 Guciac cembat-ere ene aitzinean ethorri baitirade ohoin dirade eta gaichtaguin: baina ardiéc eztituzte hec ençun vkan.
All who came before me are thieves and robbers, but the sheep didn’t listen to them.
9 Ni naiz borthá, nitaric baldin nehor sar badadi saluaturen da: eta sarthuren da eta ilkiren da, eta bazca eridenen du.
I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.
10 Ohoina ezta ethorten ardiac ebats eta hil eta deseguin ditzançat baicen: ni ethorri naiz vicitze dutençat, eta abundantia dutençát.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
11 Ni naiz artzain ona: artzain onac bere vicia eçarten du bere ardiacgatic:
“I am the good shepherd. The good shepherd lays down his life for the sheep.
12 Baina mercenarioac, eta artzain eztenac, ceinenac ezpaitirade ardiac, dacussanean otsoa heldu dela, vtziten ditu ardiac, eta ihes eguiten du: eta otsoac harrapatzen eta barreyatzen ditu ardiac.
He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them.
13 Eta mercenarioac ihes eguiten du, ceren mercenario baita, eta ezpaitu ardién ansiaric.
The hired hand flees because he is a hired hand and doesn’t care for the sheep.
14 Ni naiz artzain ona, eta eçagutzen ditut neure ardiac, eta eçagutzen naiz neure ardiéz.
I am the good shepherd. I know my own, and I’m known by my own;
15 Aitac ni eçagutzen nauen beçala, nic-ere eçagutzen dut Aita: eta neure vicia eçarten dut neure ardiacgatic.
even as the Father knows me, and I know the Father. I lay down my life for the sheep.
16 Berce ardiric-ere badut cein ezpaitirade arthegui hunetaco: hec-ere ekarri behar ditut: ecen ene voza ençunen duté, eta eguinen da artheguibat eta artzaimbat.
I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
17 Halacotz maite nau ni Aitac, ceren nic eçarten baitut neure vicia, berriz hura har deçadançat.
Therefore the Father loves me, because I lay down my life, that I may take it again.
18 Nehorc eztraut hura edequiten, baina nic dut eçarten hura neure buruz: bothere dut haren eçarteco, eta bothere dut berriz haren hartzeco. Manamendu haur recebitu dut neure Aitaganic.
No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.”
19 Orduan berriz dissensione eguin cedin Iuduén artean propos haucgatic.
Therefore a division arose again amongst the Jews because of these words.
20 Eta erraiten çuten hetaric anhitzec, Deabrua du, eta erhotu doa: cergatic horri behatzen çaizquiote?
Many of them said, “He has a demon and is insane! Why do you listen to him?”
21 Bercéc erraiten çutén, Hitz hauc eztirade deabrua duenarenac: ala deabruac itsuén beguiac irequi ahal ditzaque?
Others said, “These are not the sayings of one possessed by a demon. It isn’t possible for a demon to open the eyes of the blind, is it?”
22 Orduan Dedicationearen bestá eguin cedin Ierusalemen, eta neguä cen.
It was the Feast of the Dedication at Jerusalem.
23 Eta passeatzen cen Iesus templean Salomonen galerian.
It was winter, and Jesus was walking in the temple, in Solomon’s porch.
24 Ingura ceçaten bada hura Iuduéc, eta erran cieçoten, Noizdrano gure arimá daducac dudatan? baldin hi bahaiz Christ, erran ieçaguc frangoqui.
The Jews therefore came around him and said to him, “How long will you hold us in suspense? If you are the Christ, tell us plainly.”
25 Ihardets ciecén Iesusec, Erran drauçuet, eta eztuçue sinhesten: nic neure Aitaren icenean eguiten ditudan obréc niçaz testificatzen duté.
Jesus answered them, “I told you, and you don’t believe. The works that I do in my Father’s name, these testify about me.
26 Baina çuec eztuçue sinhesten: ecen etzarete ene ardietaric, nola erran baitrauçuet.
But you don’t believe, because you are not of my sheep, as I told you.
27 Ene ardiéc ene voza ençuten duté, eta nic ecagutzen ditut hec, eta iarreiquiten çaizquit niri.
My sheep hear my voice, and I know them, and they follow me.
28 Eta nic vicitze eternala emaiten drauet hæy: eta eztirade galduren seculan: eta eztitu harrapaturen hec nehorc ene escutic. (aiōn g165, aiōnios g166)
I give eternal life to them. They will never perish, and no one will snatch them out of my hand. (aiōn g165, aiōnios g166)
29 Ene Aita niri hec eman drauzquidana, guciac baina handiago da, eta nehorc ecin harrapa ditzaque hec ene Aitaren escutic.
My Father who has given them to me is greater than all. No one is able to snatch them out of my Father’s hand.
30 Ni eta Aita bat gara.
I and the Father are one.”
31 Har ceçaten bada berriz harri Iuduéc haren lapidatzeco.
Therefore the Jews took up stones again to stone him.
32 Ihardets ciecén Iesusec, Anhitz obra onic eracutsi vkan drauçuet neure Aitaganic: obra hetaric ceinagatic lapidatzen nauçue?
Jesus answered them, “I have shown you many good works from my Father. For which of those works do you stone me?”
33 Ihardets cieçoten Iuduéc, cioitela, Obra onagatic ezaugu lapidatzen, baina blasphemioagatic, eta ceren hic guiçon aicelaric eguiten baituc eure buruä Iainco.
The Jews answered him, “We don’t stone you for a good work, but for blasphemy, because you, being a man, make yourself God.”
34 Ihardets ciecén Iesusec, Ezta scribatua çuen Leguean, Nic erran dut, Iainco çarete?
Jesus answered them, “Isn’t it written in your law, ‘I said, you are gods’?
35 Baldin hec deithu baditu Iainco, ceinetara Iaincoaren hitza eguin içan baita, eta ecin hauts baitaite Scripturá:
If he called them gods, to whom the word of God came (and the Scripture can’t be broken),
36 Ni Aitac sanctificatu eta mundura igorri bainau, çuec dioçue ecen blasphematzen ari naicela, ceren erran dudan, ecen Iaincoaren Semea naicela?
do you say of him whom the Father sanctified and sent into the world, ‘You blaspheme,’ because I said, ‘I am the Son of God’?
37 Baldin neure Aitaren obrác eguiten ezpaditut, ezneçaçuela sinhets:
If I don’t do the works of my Father, don’t believe me.
38 Baina baldin eguiten baditut, eta baldin ni sinhetsi nahi ezpanauçue, obrác sinhets itzaçue: eçagut eta sinhets deçaçuen ecen Aita nitan dela eta ni hartan.
But if I do them, though you don’t believe me, believe the works, that you may know and believe that the Father is in me, and I in the Father.”
39 Berriz bada hura hartu nahiz çabiltzan: baina itzur cedin hayén escuetaric.
They sought again to seize him, and he went out of their hand.
40 Eta ioan cedin berriz Iordanaz berce aldera, lehen Ioannes batheyatzen ari cen lekura: eta egon cedin han.
He went away again beyond the Jordan into the place where John was baptising at first, and he stayed there.
41 Eta anhitz ethor cedin harengana, eta erraiten çutén, Ioannesec eztu signoric batre eguin vkan: baina Ioannesec huneçaz erran dituen gauça guciac, eguiazcoac ciraden.
Many came to him. They said, “John indeed did no sign, but everything that John said about this man is true.”
42 Eta anhitzec han sinhets ceçaten hura baithan.
Many believed in him there.

< Joan 10 >