Joan 10
1 Eguiaz eguiaz erraiten drauçuet, borthatic ardién artheguira sartzen eztena, baina da igaiten bercetaric, hura ohoin da eta gaichtaguin.
“Most assuredly, I tell you, whoever doesn’t enter the sheepfold by the door, but climbs in some other way, is a thief and a robber.
2 Baina borthatic sartzen dena, da ardien artzaina.
The one who enters by the gate is the sheep’s shepherd.
3 Huni borthalçainac irequiten drauca, eta ardiéc haren voza ençuten duté: eta bere ardiac deitzen ditu cein bere icenez, eta eramaiten ditu camporat.
The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.
4 Eta bere ardiac idoqui dituenean, hayén aitzinean ioaiten da: eta ardiac hari iarreiquiten çaizca, ecen eçagutzen dute haren voza.
When he brings out his own sheep, he goes before them, and the sheep follow him, because they know his voice.
5 Eta arrotz bati etzaizca iarreiquiren, baina ihes eguinen draucate: ceren ezpaitute eçagutzen arrotzén voza.
There is no way that they will follow a stranger, but will run away from the stranger, because they don’t know the voice of strangers.”
6 Comparatione haur erran ciecén Iesusec: baina hec etzeçaten eçagut cer cen hæy erraiten cerauena.
Jesus used this illustration, but the Pharisees didn’t understand what He was telling them.
7 Erran ciecén bada berriz Iesusec, Eguiaz eguiaz erraiten drauçuet, ecen ni naicela ardién borthá.
Then Jesus told them again, “Most assuredly, I tell you, I am the sheep’s door.
8 Guciac cembat-ere ene aitzinean ethorri baitirade ohoin dirade eta gaichtaguin: baina ardiéc eztituzte hec ençun vkan.
All who ever came before me are thieves and robbers, but the sheep didn’t listen to them.
9 Ni naiz borthá, nitaric baldin nehor sar badadi saluaturen da: eta sarthuren da eta ilkiren da, eta bazca eridenen du.
I am the door. Anyone who enters by me will be saved, and will go in and out and find pasture.
10 Ohoina ezta ethorten ardiac ebats eta hil eta deseguin ditzançat baicen: ni ethorri naiz vicitze dutençat, eta abundantia dutençát.
The thief comes only to steal, and kill, and destroy. I came that they might have life, and that they might have it in all its fullness.
11 Ni naiz artzain ona: artzain onac bere vicia eçarten du bere ardiacgatic:
I am the good shepherd. The good shepherd lays down His life for the sheep.
12 Baina mercenarioac, eta artzain eztenac, ceinenac ezpaitirade ardiac, dacussanean otsoa heldu dela, vtziten ditu ardiac, eta ihes eguiten du: eta otsoac harrapatzen eta barreyatzen ditu ardiac.
The hired hand, who isn’t the shepherd and doesn’t own the sheep, sees the wolf coming and leaves the sheep and runs away. So, the wolf snatches them and scatters them.
13 Eta mercenarioac ihes eguiten du, ceren mercenario baita, eta ezpaitu ardién ansiaric.
The hired hand is concerned about the wages, and not the sheep, so the hired hand runs away.
14 Ni naiz artzain ona, eta eçagutzen ditut neure ardiac, eta eçagutzen naiz neure ardiéz.
I am the good shepherd. I know my own and my own know me,
15 Aitac ni eçagutzen nauen beçala, nic-ere eçagutzen dut Aita: eta neure vicia eçarten dut neure ardiacgatic.
just as the Father knows me and I know the Father. I lay down my life for the sheep.
16 Berce ardiric-ere badut cein ezpaitirade arthegui hunetaco: hec-ere ekarri behar ditut: ecen ene voza ençunen duté, eta eguinen da artheguibat eta artzaimbat.
I have other sheep that don’t belong to this fold. I must bring them also, and they will listen to my voice. So, there will be one flock, with one shepherd.
17 Halacotz maite nau ni Aitac, ceren nic eçarten baitut neure vicia, berriz hura har deçadançat.
For this reason the Father sincerely loves me, because I lay down my life, so that I may take it up again.
18 Nehorc eztraut hura edequiten, baina nic dut eçarten hura neure buruz: bothere dut haren eçarteco, eta bothere dut berriz haren hartzeco. Manamendu haur recebitu dut neure Aitaganic.
No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it up again. I received this commandment from my Father.”
19 Orduan berriz dissensione eguin cedin Iuduén artean propos haucgatic.
The Jews were divided again, because of these words.
20 Eta erraiten çuten hetaric anhitzec, Deabrua du, eta erhotu doa: cergatic horri behatzen çaizquiote?
Many of them were saying, “He has a demon and is insane. Why do you listen to Him?”
21 Bercéc erraiten çutén, Hitz hauc eztirade deabrua duenarenac: ala deabruac itsuén beguiac irequi ahal ditzaque?
Others were saying, “These aren’t the sayings of a demon-possessed person. Can a demon open the eyes of the blind?”
22 Orduan Dedicationearen bestá eguin cedin Ierusalemen, eta neguä cen.
At that time the Feast of Dedication took place in Jerusalem. It was winter,
23 Eta passeatzen cen Iesus templean Salomonen galerian.
and Jesus was walking in the temple, in Solomon’s porch.
24 Ingura ceçaten bada hura Iuduéc, eta erran cieçoten, Noizdrano gure arimá daducac dudatan? baldin hi bahaiz Christ, erran ieçaguc frangoqui.
Then the Jews gathered around Him, and asked Him, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
25 Ihardets ciecén Iesusec, Erran drauçuet, eta eztuçue sinhesten: nic neure Aitaren icenean eguiten ditudan obréc niçaz testificatzen duté.
Jesus answered, “I told you, but you don’t believe. The works that I do in my Father’s name testify about me,
26 Baina çuec eztuçue sinhesten: ecen etzarete ene ardietaric, nola erran baitrauçuet.
but you don’t believe, because you aren’t of my sheep.
27 Ene ardiéc ene voza ençuten duté, eta nic ecagutzen ditut hec, eta iarreiquiten çaizquit niri.
My sheep listen to my voice. I know them, and they follow me.
29 Ene Aita niri hec eman drauzquidana, guciac baina handiago da, eta nehorc ecin harrapa ditzaque hec ene Aitaren escutic.
My Father, who has given them to me, is greater than all; and no one is able to snatch them out of my Father’s hand.
30 Ni eta Aita bat gara.
I and my Father are one.”
31 Har ceçaten bada berriz harri Iuduéc haren lapidatzeco.
Therefore the Jews took up stones again to stone Him.
32 Ihardets ciecén Iesusec, Anhitz obra onic eracutsi vkan drauçuet neure Aitaganic: obra hetaric ceinagatic lapidatzen nauçue?
Jesus answered, “I showed you many good works from the Father. For which of them are you stoning me?”
33 Ihardets cieçoten Iuduéc, cioitela, Obra onagatic ezaugu lapidatzen, baina blasphemioagatic, eta ceren hic guiçon aicelaric eguiten baituc eure buruä Iainco.
The Jews answered Him, “We aren’t stoning you for a good work, but for blasphemy, because You, being a man, claim to be God.”
34 Ihardets ciecén Iesusec, Ezta scribatua çuen Leguean, Nic erran dut, Iainco çarete?
Jesus answered, “Isn’t it written in your Law, ‘I said, “You are gods”’?
35 Baldin hec deithu baditu Iainco, ceinetara Iaincoaren hitza eguin içan baita, eta ecin hauts baitaite Scripturá:
If he, who God’s word came to, called them gods, (and the Scripture can’t be broken),
36 Ni Aitac sanctificatu eta mundura igorri bainau, çuec dioçue ecen blasphematzen ari naicela, ceren erran dudan, ecen Iaincoaren Semea naicela?
do you say of Him who the Father set apart and sent into the world, ‘You are blaspheming,’ because I said, ‘I am God’s Son’?
37 Baldin neure Aitaren obrác eguiten ezpaditut, ezneçaçuela sinhets:
If I don’t do my Father’s works, then don’t believe me.
38 Baina baldin eguiten baditut, eta baldin ni sinhetsi nahi ezpanauçue, obrác sinhets itzaçue: eçagut eta sinhets deçaçuen ecen Aita nitan dela eta ni hartan.
But if I do them, even if you don’t believe me, believe the works, so that you may know and understand that the Father is in me, and I am in the Father.”
39 Berriz bada hura hartu nahiz çabiltzan: baina itzur cedin hayén escuetaric.
Therefore they were trying again to seize Him, and He escaped from their grasp.
40 Eta ioan cedin berriz Iordanaz berce aldera, lehen Ioannes batheyatzen ari cen lekura: eta egon cedin han.
Jesus went away again across the Jordan to the place where John was first baptizing, and He was staying there.
41 Eta anhitz ethor cedin harengana, eta erraiten çutén, Ioannesec eztu signoric batre eguin vkan: baina Ioannesec huneçaz erran dituen gauça guciac, eguiazcoac ciraden.
Many came to Him and were saying, “John performed no miraculous sign, but everything that John said about this man was true.”
42 Eta anhitzec han sinhets ceçaten hura baithan.
Many believed in Jesus there.
